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Aristotle on Metaphysics(2004) - Bibotu.com

Aristotle on Metaphysics(2004) - Bibotu.com

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THE DEFENCE OF PNC 143necessarily not the case that both it and its negati<strong>on</strong> are true ().There is, it is true, a relatively recent debate about whether PNC isreally an a priori and analytical truth, or whether, <strong>on</strong> the c<strong>on</strong>trary, it ispossible to deny PNC and to do so for a reas<strong>on</strong>. But this debate c<strong>on</strong>firmsthat we find it difficult to imagine a denial of PNC. For the recent debateabout whether PNC is a priori and analytical is largely about whether PNCis revisable, i.e. whether, granted that we actually accept PNC, we couldhave reas<strong>on</strong> to cease to accept it. (See, for example, Hilary Putnam 1983.)The questi<strong>on</strong> in this debate is whether we could have reas<strong>on</strong> to think thatsome c<strong>on</strong>tradicti<strong>on</strong>s are true. But this debate assumes that, actually, we doaccept PNC, i.e. we think that no c<strong>on</strong>tradicti<strong>on</strong>s are true, and that,actually, we have no reas<strong>on</strong> not to accept PNC. The recent debate isbetween those who think PNC is unrevisable, hence a priori andanalytical, and those who think that it is in principle revisable. But thisdebate is evidently very different from the debate between <str<strong>on</strong>g>Aristotle</str<strong>on</strong>g> andthose whom he thinks deny PNC. For those whom he thinks deny PNCare not c<strong>on</strong>cerned with whether we might in the future <strong>com</strong>e to havereas<strong>on</strong> to revise and give up PNC, i.e. to think that some c<strong>on</strong>tradicti<strong>on</strong>s aretrue. Rather, they refuse to accept PNC here and now, and they argue thatall c<strong>on</strong>tradicti<strong>on</strong>s are true.So why are we inclined to accept PNC, i.e. to think that noc<strong>on</strong>tradicti<strong>on</strong>s are true, and why are we inclined to be c<strong>on</strong>fident that thereis no reas<strong>on</strong> against accepting PNC? Apparently, this is precisely because wec<strong>on</strong>ceive of PNC as a logical principle, i.e. a principle that is aboutstatements and whose truth is based <strong>on</strong> the nature of statements. For weare perhaps inclined to reas<strong>on</strong> al<strong>on</strong>g the following lines. C<strong>on</strong>sider anystatement, p. How could <strong>on</strong>e assert that p is both true and not true? If <strong>on</strong>easserts that p is both true and not true, <strong>on</strong>e asserts that p is true and <strong>on</strong>easserts that p is not true. But to assert that p is true is to assert p, and toassert that p is not true is to deny p. Hence <strong>on</strong>e both asserts and denies p.Now, there are various ways in which <strong>on</strong>e may both assert and deny p.Perhaps <strong>on</strong>e does so unwittingly and without realizing what <strong>on</strong>e is doing.Or perhaps <strong>on</strong>e is using p ambiguously in the asserti<strong>on</strong> and the denial. Orperhaps <strong>on</strong>e is asserting that there is good reas<strong>on</strong> for asserting p and thatthere is equally good reas<strong>on</strong> for denying p. But we may be inclined tothink that, <strong>on</strong>ce we take into account such qualificati<strong>on</strong>s, it is part of thenature of statements, and in particular of asserting and denying astatement, that <strong>on</strong>e cannot both assert and deny <strong>on</strong>e and the samestatement. For both to assert and deny <strong>on</strong>e and the same statement is to

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