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Tahafut_al-Tahafut-transl-Engl-van-den-Bergh

a book on philosophy

a book on philosophy

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I say:

constitution of the essence out of the parts of its quiddity,

and this community is only the sharing of a necessary

common attribute consecutive to the essence, not a

community of genus. Things therefore are only defined by

their constituents, and if they are defined by the necessary

attributes this is only a description’ to differentiate them, not

to define their essential forms; for the triangle is not defined

by the fact that its angles are equal to two right angles,

although this is a necessary and common attribute of all

triangles, but it is defined as a figure bounded by three sides.

And the same applies to its being a substance, and the

meaning of its being a substance is that it is an existent

which does not exist in a substratum. ‘ And the existent is

not a genus, since, as it is related to a negation, namely not

being in a substratum, it cannot become a constituent genus;

indeed, even if it could be brought into a relation to

something positive and it could be said that it existed in a

substratum, it could not become a genus in the accident.

And the reason is that the man who knows substance by its

definition, which is rather its description, namely that it is an

existent which does not exist in a substratum, does not know

whether it exists, and a fortiori does not know whether it

exists in a substratum or not; no, the meaning of the

description of substance is that it is the existent which does

not exist in a substratum, i. e. that it is a certain reality which,

when it does exist, does not exist in a substratum, but we do

not mean that it actually exists at the time of the definition,

and its community is not the community of the genus, for

only the constituents of the quiddity form the community of

the genus which needs also a specific differences But the

First has no other quiddity, except necessary existence, and

necessary existence is its real nature and its own quiddity,

exclusively confined to it, and since necessary existence is

exclusively confined to the First, it cannot be shared by

others, it cannot have a specific difference, and it cannot

have a definition.

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