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Tahafut_al-Tahafut-transl-Engl-van-den-Bergh

a book on philosophy

a book on philosophy

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I say:

sun performs in twenty-four hours. If now your adversary

says that this is plainly impossible, in what does your

argument differ from his? And suppose it is asked: Are the

numbers of these revolutions even or uneven or both even

and uneven or neither even nor uneven? If you answer, both

even and uneven, or neither even nor uneven, you say what

is evidently absurd. If, however, you say ‘even’ or ‘uneven’,

even and uneven become uneven and even by the addition

of one unit and how could infinity be one unit short? You

must, therefore, draw the conclusion that they are neither

even nor uneven.

This too is a sophistical argument. It amounts to saying: In the same way

as you are unable to refute our argument for the creation of the world in

time, that if it were eternal, its revolutions would be neither even nor

uneven, so we cannot refute your theory that the effect of an agent whose

conditions to act are always fulfilled cannot be delayed. This argument

aims only at creating and establishing a ; doubt, which is one of the

sophist’s objectives.

But you, reader of this book, you have already heard the arguments of

the philosophers to establish the eternity of the world and the refutation of

the Ash’arites. Now hear the proofs of the Ash’arites for their refutation

and hear the arguments of the philosophers to refute those proofs in the

wording of Ghazali!

[Here, in the Arabic text, the last passage of Ghazali, which previously was given only in an

abbreviated form, is repeated in full.]

I say:

This is in brief that, if you imagine two circular movements in one and the

same finite time and imagine then a limited part of these movements in

one and the same finite time, the proportion between the parts of these

two circular movements and between their wholes will be the same. For

instance, if the circular movement of Saturn in t the period which we call a

year is a thirtieth of the circular movement of the sun in this period, and

you imagine the whole of the circular movements of the sun in proportion

to the whole of the circular movements of Saturn in one and the same

43

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