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Tahafut_al-Tahafut-transl-Engl-van-den-Bergh

a book on philosophy

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shows it to him by way of revelation, arid the same is the

case with the man who has visions in his sleep, which he

only sees because God or an angel inspires them in him?

We do riot need any of the things you have related, and you

have not the slightest proof for introducing the Holy Law by

mentioning the Tablet and the Pen; for true believers do not

in the least understand by ‘the Tablet’ and ‘the Pen’ what

you have mentioned, and the way to embrace the religious

dogmas is not to refuse to admit them in the way they must

be understood. ‘ And, although the possibility of what you

have said is granted, so long as you cannot indicate why you

deny the correctness of the sense in which these religious

terms are understood, the reality of what you say- cannot be

known or verified. Indeed, the only way to arrive at

knowledge of such things is through the Holy Law, not by

reason. The rational proofofwhat you have said is primarily

based on many premisses, the refutation of which need not

detain us, but we shall limit ourselves to the discussion of

three propositions.

The first proposition is that you say that the movement of

heaven is voluntary, and we have already settled this

problem and shown the futility of your claim.

If; however, to oblige you the grant you this voluntary

movement, the second proposition is your saying that

heaven needs a particular representation for each particular

movement, and this we do not concede. For according to

you there are no parts in the sphere, which is one single

thing and is only divided in imagination; nor are there

particular movements, for there is only one continuous

movement, and in order to complete all the places possible

for it, it is sufficient for the sphere to desire this one

movement, as you have indicated yourselves, and it will only

need universal representation and a universal will.

Let us give ail example of the universal and the particular

will to make the intention of the philosophers clear. When,

for instance, a man has a universal aim to make the

399

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