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Tahafut_al-Tahafut-transl-Engl-van-den-Bergh

a book on philosophy

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power to move when, in the representative faculty which we

have mentioned, ‘ there is inscribed the form of something to

be sought or avoided. The stimulating faculty has two

branches, one called concupiscent which excites to a

movement, through which there is an approach to the things

represented as necessary or useful in a search for pleasure,

and the irascible which excites to a movement through which

the thing represented as injurious or mischievous is removed

as one seeks to master it. Through this faculty the complete

determination to act is effected, which is called will.

The motive faculty which itself executes movement is a

faculty which is diffused in the nerves and muscles and has

the function of contracting the muscles and drawing the

tendons and ligaments which are in contact with the limbs in

the direction where this faculty resides, or of relaxing and

extending them so that the ligaments and tendons move in

the opposite direction . These are the animal faculties of the

soul as described in a summary way, without the details.

And as regards the soul which thinks things and is called

the rational or discursive soul by the philosophers (and by

‘discursive’ is meant ‘rational’, because discourse is the most

typical external operation of reason and therefore the

intellective soul takes its name from it), it has two faculties, a

knowing and an acting, and both are called intellect, though

equivocally. b And the acting faculty is one which is a

principle moving man’s body towards the well-ordered

human arts, whose order derives from the deliberation

proper to man. The knowing faculty, which is called the

speculative, is one which has the function of perceiving the

real natures of the intelligibles in abstraction from matter,

place, and position; and these are the universal concepts

which the theologians call sometimes conditions and

sometimes modes, ‘ and which the philosophers call abstract

universals.

The soul has therefore two faculties on two sides: the

speculative faculty on the side of the angels, since through it

436

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