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61340 Vorabseiten_e - Unabhängige Expertenkommission Schweiz

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population. Anti-Semitism could be detected in Switzerland as early as the mid-<br />

19 th century, but after 1900 was directed above all against immigration by Jews.<br />

At the beginning of the 20 th century, discrimination started against Roma, Sinti<br />

and Jenisch, founded as much on a deep-rooted mistrust of the itinerant peoples’<br />

culture as on eugenic and ethno-political doctrine. These few observations show<br />

that it is impossible to explain the conduct of the Swiss unless a longer temporal<br />

perspective is considered, going back to 1914 at least.<br />

The Second World War was, to a far greater extent even than the First, an<br />

economic, military and ideological conflict, which with its persecution and<br />

annihilation of entire ethnic groups descended to depths of unparalleled<br />

barbarity. Switzerland lived through it in a «holding position». Its economy was<br />

deeply involved, not least because it had neither access to the sea nor significant<br />

natural resources. The country’s closeness to the continent and the rest of the<br />

world was all the stronger since it had for many years been economically interlocked<br />

with the outside world and could not therefore become «self-sufficient»,<br />

even for a short time. From June 1940 until autumn 1944, this neutral country<br />

was surrounded by the Axis powers and Vichy-France, from which it purchased<br />

industrial raw materials and food, but to which, on the other hand, it also<br />

exported goods, and on which it was therefore doubly dependent. As a highly<br />

developed industrial country, Switzerland thus had no choice but to continue<br />

commercial exchanges with these powers. After 1943, imports and exports to<br />

the Allied powers were steadily built up again. The question which arises is not<br />

whether Switzerland should or could have maintained its business contacts and<br />

foreign trade with the warring powers in the first place, but rather how far these<br />

activities went: in other words, where the line should be drawn between<br />

unavoidable concessions and intentional collaboration. After 1945 Switzerland<br />

found itself, unharmed by war, in a relatively favourable position: its intact<br />

manufacturing resources, retained markets and political stability, the latter<br />

particularly remarkable in a world so marked by the upheaval and destruction<br />

of war, assured it a leading position in post-war Europe. This, together with the<br />

effects of the Cold War, meant that in Switzerland hardly any critical questions<br />

were posed regarding the past, not to mention the fact that self-criticism of any<br />

kind would not have been permitted at the time. Generally speaking, recollections<br />

were coloured by positive aspects of the war period and lent credence to a<br />

one-sided view of history. The problem with this idealised collective memory is<br />

not the impression it gives of having been entirely made up of «phoney»<br />

elements, and any criticism is not intended to belittle the contribution made<br />

by the soldiers, women and men who made tremendous efforts in different<br />

places for worthwhile causes and wanted to resist the Nazi regime. But after<br />

1945, this view of history, which highlighted resistance whilst ignoring<br />

497

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