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Australian Politics and Policy - Senior, 2019a

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<strong>Australian</strong> <strong>Politics</strong> <strong>and</strong> <strong>Policy</strong><br />

L<strong>and</strong> rights<br />

During the 1960s, Aboriginal political activism accelerated. The Yirrkala Bark<br />

Petitions, protesting against the granting of mining leases over Yolŋu l<strong>and</strong> without<br />

consultation, were presented to the federal parliament in 1963. Vincent Lingiari<br />

led the historic Wave Hill walk-off in 1965 to press for equal wages for Aboriginal<br />

stockmen. A 1967 referendum, which sought a m<strong>and</strong>ate to remove sections of the<br />

Constitution that discriminated against Aboriginal people, 26 wassupported.Prime<br />

Minister Gough Whitlam introduced a Bill for the L<strong>and</strong> Rights Act <strong>and</strong>, after the<br />

Whitlam dismissal in 1975, the Aboriginal L<strong>and</strong> Rights (Northern Territory) Act<br />

1976 (Cth) (ALRA) was passed by the federal parliament with bipartisan support<br />

in December 1976.<br />

The Self-Government Act is at loggerheads with ALRA, however, because:<br />

very little thought was given back in 1978 to what legal <strong>and</strong> institutional relationships<br />

needed to exist between the new government, l<strong>and</strong> councils <strong>and</strong> traditional<br />

owners to allow for a smoothly functioning polity. Those relationships remain<br />

confused <strong>and</strong> ill-defined. 27<br />

At issue is the fact that 51 per cent of the NT’s l<strong>and</strong> mass is designated Aboriginal<br />

l<strong>and</strong> over which the NT government has no control. Equally, Aboriginal people<br />

have limited control over their l<strong>and</strong> because power in relation to decisions about<br />

Aboriginal l<strong>and</strong> is vested in Aboriginal l<strong>and</strong> councils 28 to act in the interests of<br />

traditional owners. This, said Parish, has resulted in a ‘largely unplanned system of<br />

separation of powers’, with no constitutional foundation, between the federal <strong>and</strong><br />

NT governments.<br />

The two largest l<strong>and</strong> councils – the Northern (NLC) <strong>and</strong> Central (CLC) – are<br />

often criticised for not representing the wishes of some or all traditional owners. In<br />

a 1998 review of ALRA by John Reeves QC, the Act was found to have ‘generated<br />

internal disputes by concentrating benefits in the h<strong>and</strong>s of individuals’ <strong>and</strong> resulted<br />

in ‘selected individualism’ that also affected royalty distributions. The absence of<br />

amoreproductivepartnership,hesaid,was‘tothedetrimentof…Aboriginal<br />

Territorians’. 29<br />

Most recently, these l<strong>and</strong> councils have been criticised for entering into a<br />

memor<strong>and</strong>um of underst<strong>and</strong>ing with the chief minister in relation to treaty negotiations.<br />

Groups such as the Yolŋu of Arnhem L<strong>and</strong>, represented by the independent<br />

member Yingiya Guyula, claim to have been left out of the process.<br />

26 Note that the referendum did not confer voting rights on Aboriginal people. The federal<br />

parliament provided for Aboriginal people to vote in 1962.<br />

27 Parish 2018.<br />

28 There are four l<strong>and</strong> councils in the NT: the Northern L<strong>and</strong> Council, Central L<strong>and</strong> Council, Tiwi<br />

L<strong>and</strong> Council, <strong>and</strong> Anindilyakwa L<strong>and</strong> Council.<br />

29 Brennan 2006, 3.<br />

240

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