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Australian Politics and Policy - Senior, 2019a

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Social policy<br />

identities <strong>and</strong> social groups, labelling some as deserving <strong>and</strong> others as less so. These<br />

boundaries are sometimes arbitrary <strong>and</strong> are often fraught.<br />

The concept of legal citizenship provides an example, as it opens the door for<br />

individuals to access a range of social resources that are otherwise unavailable to<br />

non-citizens. Whether this is always fair or just is debateable. For example, before<br />

being recognised as citizens in the 1967 constitutional referendum, Indigenous<br />

<strong>Australian</strong>s were largely denied basic rights on the basis of their non-citizen status.<br />

This included being denied access to many forms of social welfare that were enjoyed<br />

by settler <strong>Australian</strong>s. Instead, Indigenous <strong>Australian</strong>s were (<strong>and</strong> arguably still are)<br />

subject to domestic policies <strong>and</strong> practices that problematised them as requiring<br />

heavy modification <strong>and</strong> intervention to conform to the st<strong>and</strong>ards of settler society.<br />

Who is deemed to be deserving of social welfare thus depends on how social<br />

policy ‘problems’ are framed, <strong>and</strong> which individuals or groups are problematised<br />

as a result of that framing. Bacchi’s ‘What’s the problem?’ approach recognises that<br />

policy ‘problems’ are not objective truths, but are instead socially <strong>and</strong> discursively<br />

constructed <strong>and</strong> reproduced. 52 According to Bacchi’s approach, social policy<br />

respondsto‘problems’that,justastheyhavebeensociallyconstructed,canalsobe<br />

questioned, contested <strong>and</strong> disrupted.<br />

With regard to gender equality, Bacchi <strong>and</strong> Eveline stated, ‘policies do not<br />

simply “deal with” the “problem” of “gender inequality”. Rather, policies create<br />

different impressions of what the “problem” of “gender equality” entails.’ 53 Bacchi<br />

later discussed policy responses intended to address the pay gap between men <strong>and</strong><br />

women, focusing on one response that provided additional training to women. 54<br />

Bacchi argued that the response placed the blameforthegaponwomen’sshoulders,<br />

implying that it was women’s lack of training that had caused the pay gap. This<br />

framing, however, ignores other fundamental structural <strong>and</strong> historical issues that<br />

also play a critical role.<br />

Discourses around ‘welfare dependency’ also provide a pertinent example of<br />

how framing can directly impact social policy responses. For instance, recent<br />

discourse tends to frame welfare as being innately problematic, with dependency<br />

on the state perceived as a moral bad, while dependency on markets is celebrated as<br />

a marker of success <strong>and</strong> independence. Welfare ‘poison’ is now perceived as a core<br />

contributor to long-term social disadvantage, rather than a potential solution. 55<br />

Therefore, the policy ‘problem’ shifts from claims that there is not enough welfare<br />

topullpeopleoutofpoverty,toclaimsthatthereistoo much welfareforpeopleto<br />

pull themselves out of poverty, thereby causing the ‘poverty trap’, where incentives<br />

to remain on welfare outweigh incentives to move into paid work. This refocusing<br />

of the issue shifts discussion away from historical, social <strong>and</strong> structural causes<br />

52 Bacchi 2009.<br />

53 Bacchi <strong>and</strong> Eveline 2010, 112.<br />

54 Bacchi 2017.<br />

55 Pearson 2009; O’Connor 2001.<br />

697

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