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Australian Politics and Policy - Senior, 2019a

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<strong>Australian</strong> <strong>Politics</strong> <strong>and</strong> <strong>Policy</strong><br />

harmony. For Coffey, these representations, which were associated with neoliberalinspired<br />

reforms to national park management, were evidence of a commodification<br />

ofnature,whereby‘naturewasportrayedinwayswhichtargetedconsumersfor<br />

whomavisittonationalparkshadbecomesynonymouswitharecuperativerespite<br />

from urban life’. 13<br />

This raises the question about where the environment begins <strong>and</strong> ends: for<br />

example, are suburban backyards or nature strips part of the environment? Further,<br />

the environment is often considered simply as a ‘resource’ which is there solely<br />

for the benefit of humans. It is very commonplace to hear waterways, forest<br />

ecosystems, l<strong>and</strong>scapes <strong>and</strong> minerals considered simply as natural resources, which<br />

brackets <strong>and</strong> therefore minimises consideration of important ecological (e.g. rare<br />

<strong>and</strong> endangered species) <strong>and</strong> cultural (e.g. Indigenous cultural heritage) factors. In<br />

effect, positioning the environment as a resource privileges economic value over the<br />

intrinsic ‘value’ of the environment. In other words, it assumes the only thing that<br />

matters is whether or not someone can make money out of them. Such viewpoints<br />

are often a feature of debates about mining in Australia, where proponents may<br />

emphasisetherevenuetobegainedfromsellinggold,coal,bauxite,ironore,or<br />

some other mineral, while overlooking the other ‘values’ associated with the site.<br />

More conceptually, there is interest in ‘social-nature’, which can be understood<br />

as a perspective that seeks to break down the barriers between ‘nature’ <strong>and</strong> ‘culture’,<br />

<strong>and</strong> which instead focuses attention on the various ways in which humans influence<br />

how we might conceptualise nature <strong>and</strong> how nature might influence humans. 14<br />

Relatedly, given the longst<strong>and</strong>ing relationship between Indigenous <strong>Australian</strong>s <strong>and</strong><br />

the environment, 15 it is critically important that their knowledge <strong>and</strong> deep cultural<br />

connection to country is given due consideration in environmental debate.<br />

Clearly, there are many ways of underst<strong>and</strong>ing <strong>and</strong> categorising the world in<br />

which we live, <strong>and</strong> our place in it, each with strengths <strong>and</strong> weaknesses. Politically,<br />

views about nature <strong>and</strong> the environment are enlisted in particular ways to either<br />

promote or marginalise environmental concerns. Some of these diverse underst<strong>and</strong>ings<br />

<strong>and</strong> perspectives are clearly summarised in the work of Dryzek, who<br />

identifies <strong>and</strong> discusses nine different overarching approaches to environmental<br />

issues, as summarised in Table 2. 16<br />

Why care about it?<br />

Peoples’ concern for the environment may be informed by diverse motivations,<br />

which reflect different philosophical foundations. 17 For this discussion it is sufficient<br />

to highlight five broad sources of environmental concern discussed by Eckersley<br />

13 Coffey 2001, 75.<br />

14 Lockie 2004.<br />

15 Gammage 2012; Pascoe 2014.<br />

16 Dryzek 2012.<br />

17 Fox 1990.<br />

564

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