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Australian Politics and Policy - Senior, 2019a

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Multicultural Australia<br />

Other, more consistent factors that are related to views on multiculturalism<br />

are education <strong>and</strong> political identification. Those with a tertiary qualification are<br />

consistently more likely to support multiculturalism, although even among respondents<br />

with a university education there has been a steady increase in the number<br />

concerned about multiculturalism, from only 9 per cent of respondents in 1990<br />

to 20 per cent in 2016. Nevertheless, those without a university qualification show<br />

a much higher level of concern about multiculturalism, with more than 45 per<br />

cent of respondents in 2010 <strong>and</strong> 2013 <strong>and</strong> 40 per cent in 2016 stating that equal<br />

opportunities for migrants had gone too far. The most consistent factor that is<br />

related to views about multiculturalism is how respondents vote during the<br />

election. Those who vote for Labor <strong>and</strong> the Greens at each election have been<br />

consistently more likely to support multiculturalism, compared to those who vote<br />

for the Coalition. This would be expected because since the 1990s the Labor Party<br />

has more actively promoted multiculturalism. Federal <strong>and</strong> state Labor electorates<br />

are also more likely to have significant populations of migrants from both low<br />

socio-economic <strong>and</strong> non-English-speaking backgrounds.<br />

Conclusions<br />

Political leaders, by <strong>and</strong> large, acknowledge that the old form of nationalism in<br />

Australia, based on common history, language <strong>and</strong> tradition, has declining<br />

relevance. These leaders have given expression to what a new ‘national community’<br />

should be. In the 1980s, Prime Minister Bob Hawke supported the view of a<br />

‘national community’ in Australia as defined in terms of multiculturalism. This<br />

view was presented in the 1989 National Agenda for a Multicultural Australia.<br />

Whitlam, Fraser <strong>and</strong> Hawke all attempted to reconcile diversity with a common<br />

British-<strong>Australian</strong> identity. However, the use of multiculturalism as a symbol of<br />

<strong>Australian</strong> nationalism began to unravel when subsequent governments began to<br />

feel uneasy with the concept. 57 SincetheriseoftheONP<strong>and</strong>conservativepolitics<br />

in the late 1990s <strong>and</strong> terrorism in the 21st century, consecutive governments have<br />

refrained from promoting multiculturalism as a unifying symbol of national<br />

identity. Instead, the policy of multiculturalism is considered useful for managing<br />

cultural diversity <strong>and</strong> social cohesion.<br />

The findings of the <strong>Australian</strong> Election Studies discussed in this chapter show<br />

that while there are many ebbs <strong>and</strong> flows in government policies <strong>and</strong> public debates<br />

on multiculturalism <strong>and</strong> immigration, there is a fairly consistent level of public<br />

support for multiculturalism, especially among those with a tertiary qualification<br />

<strong>and</strong> Labor voters. It appears that efforts among government <strong>and</strong> media elites to<br />

undermine the enduring success of multicultural Australia have had very little<br />

success, revealing the inclusivity <strong>and</strong> egalitarianism of the <strong>Australian</strong> population.<br />

57 Curran 2002.<br />

425

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