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Australian Politics and Policy - Senior, 2019a

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<strong>Australian</strong> <strong>Politics</strong> <strong>and</strong> <strong>Policy</strong><br />

The focus on ‘<strong>Australian</strong>’ also reflects current political power <strong>and</strong> the legacies<br />

of colonisation. Colonisation has significant gender <strong>and</strong> sexuality dimensions,<br />

including the disruption of Aboriginal <strong>and</strong> Torres Strait Isl<strong>and</strong>er gender roles <strong>and</strong><br />

norms, colonial laws regulating sexuality, sexual violence <strong>and</strong> servitude, <strong>and</strong> the<br />

gendered impacts of child removal – together with concerted resistance. The legal<br />

<strong>and</strong> cultural power structures on which the <strong>Australian</strong> state was founded continue<br />

to exist, meaning that <strong>Australian</strong> politics is not culturally or linguistically neutral<br />

but distinctively British – a situation that is variously endured, contested <strong>and</strong><br />

accommodated by people from other backgrounds.<br />

A body of scholarship <strong>and</strong> activism is now concerned with Indigenous <strong>and</strong><br />

decolonising perspectives on feminism, which call on participants to reflect on<br />

their own situatedness within systems of power. These perspectives identify <strong>and</strong><br />

challenge the unearned privileges of whiteness, rather than reproducing a<br />

presumed neutral or universal conception of womanhood, which, in reality, has<br />

been derived from white women’s experiences <strong>and</strong> viewpoints. 11 They also<br />

highlight problems in the feminist critique of the public/private divide, in that<br />

this divide is shown to obscure the existence of racialised women who are denied<br />

access to the liberal private sphere – a denial played out in contemporary politics<br />

through the removal of children from Black <strong>and</strong> Indigenous mothers. Building on<br />

this underst<strong>and</strong>ing, Indigenous <strong>and</strong> decolonising perspectives on feminism engage<br />

in bringing to light the violence upon which the liberal social-sexual contract is<br />

based <strong>and</strong> creating new modes of politics <strong>and</strong> governance with care at the centre.<br />

In terms of research practices, the development of feminist research ethics<br />

also requires attention to the social position of the knowledge producer <strong>and</strong> the<br />

potential for relationships <strong>and</strong> care between the people involved, <strong>and</strong> exploring<br />

alternative modes of knowledge beyond the abstract <strong>and</strong> individualised. 12 Feminist<br />

research also includes epistemological shifts towards valuing the knowledge of<br />

racialised women, including art, storytelling, music <strong>and</strong> dance, approaching this<br />

knowledge through dialogue to create new ways of speaking about <strong>and</strong> engaging in<br />

the political.<br />

Political participation<br />

Gender is an issue because feminists <strong>and</strong> their allies have made it so. The reason<br />

they have done so is that gender inequality <strong>and</strong> gender norms have enormous<br />

impacts on individuals <strong>and</strong> communities, including on people’s power <strong>and</strong> rights,<br />

practical circumstances (employment, income, education), safety <strong>and</strong> access to<br />

decision making. 13 The same is true of sexual <strong>and</strong> gender diversity. Without lesbian<br />

11 Moreton-Robinson 2000; Motta <strong>and</strong> Seppälä 2016.<br />

12 Ackerly <strong>and</strong> True 2008.<br />

13 <strong>Australian</strong> Human Rights Commission 2018; Celis et al. 2013.<br />

356

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