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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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DRAMA<br />

substituted for Men<strong>and</strong>er's rival a vainglorious soldier Thraso <strong>and</strong> his parasite<br />

Gnatho; this is not only an addition but also a substitution of alien material,<br />

<strong>and</strong> is more firmly integrated than the Charinus-theme of Andria. Terence<br />

claims as his only alteration that he has taken these characters from Men<strong>and</strong>er's<br />

Colax, 'The toady' (Eun. 3off.), but this is a gross oversimplification. His<br />

purpose was to enliven the action, <strong>and</strong> he has exploited perceptibly more<br />

various features of the traditional stage-language <strong>and</strong> business than in his<br />

previous work. l<br />

These features represent a successful concession to the public which had<br />

rejected Hecyra, for his soldier <strong>and</strong> parasite are quite strongly drawn. However<br />

there is no technical improvement; for example, the advice which Gnatho gives<br />

Thraso at 439ff. would be strictly logical only if the girl were still in their<br />

possession, <strong>and</strong> the entry at 454 of Thais (Men<strong>and</strong>er's Chrysis) is poorly<br />

motivated. 1 Terence's addition of a scene from Diphilus' Synapothneskontes,<br />

'Companions in death', to his version of Men<strong>and</strong>er's second Adelphoi, his last<br />

play (161 B.C.), is similar in intention <strong>and</strong> execution, though less ambitious;<br />

the scene in question represents the forcible abduction of a girl from a protesting<br />

leno, another stock-figure evidently beloved of the public. All the same,<br />

Terence does not represent him in a farcical Plautine manner, dedicated to<br />

lucrum, but as the victim of a robbery for which he is duly <strong>and</strong> justly compensated.<br />

Again the scene is not perfectly integrated; it represents as happening<br />

'now' the consequence of what at 88ff. was represented (as in Men<strong>and</strong>er) as<br />

having happened some time since; Sannio is 'spare' in ii.3—4; the theme of the<br />

girl's alleged freedom at ic)iff. is dramatically irrelevant <strong>and</strong> illogically h<strong>and</strong>led;<br />

we ought to be made aware earlier that Aeschinus is seizing the girl not for<br />

himself but for his brother. Evidently such things did not worry the Roman<br />

public. The end of the play has been rendered more farcical than in Men<strong>and</strong>er,<br />

as in the Eunuchus: the liberal Micio is represented as a comic butt <strong>and</strong> unwilling<br />

bridegroom, as if good sense were on the side of the neurotic <strong>and</strong> authoritarian<br />

Demea.3<br />

Thus a certain development may be discerned in Terence's treatment of<br />

plot. He began with ambitious notions of presenting <strong>and</strong> improving on<br />

Men<strong>and</strong>er in his own terms by making alien additions for aesthetic reasons<br />

(Andria), <strong>and</strong> changing the emphasis of the palliata in the direction of psychological<br />

realism {Hecyra). He never gave up these ideals, but was obliged to<br />

make compromises with the groundlings. The Heauton was to be a play without<br />

aesthetic faults, <strong>and</strong> was, like the failed Hecyra, a quiet play (stataria) without<br />

parasites, soldiers, <strong>and</strong> lenones; but its plot was much more various <strong>and</strong> complex,<br />

1 E.g. Eun. 27of., cf. Plaut. Pseud. 457, Epid. I26f.<br />

2 It would be better if she entered wondering 'Where can Chreraes be?', cf. 2O4f. The 'asides' in<br />

the siege-scene are awkward by Men<strong>and</strong>rian st<strong>and</strong>ards (1053-60).<br />

3 Rieth (1964), Martin (1976) 26—9.<br />

I2O<br />

Cambridge Histories Online © Cambridge University Press, 2008

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