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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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THE CHIEF CHARACTERS<br />

development of Aeneas' character, <strong>and</strong> Virgil points this with emphasis. After<br />

the description of Augustus Anchises breaks off to ask his son<br />

et dubitamus adhuc uirtutem extendere factis,<br />

aut metus Ausonia prohibet consistere terra? (6.806—7)<br />

And do we still hesitate to enlarge our prowess by de<strong>eds</strong>, or does fear prevent us from<br />

founding a settlement in the Ausonian l<strong>and</strong>?<br />

Aeneas does not answer — but we can answer for him; there can be no more<br />

hesitation now. And finally as Anchises escorts Aeneas along the way back to the<br />

upper world he has fired his heart with passion for the glory awaiting him;<br />

incenditque animum famae uenientis amore (6.889). This passion must overcome<br />

all other passions which Aeneas as an individual has felt <strong>and</strong> will feel<br />

again. His passive acceptance of duty now turns into a positive <strong>and</strong> dynamic<br />

urge.<br />

In the second half of the poem the interest shifts from the question of whether<br />

Aeneas is strong enough <strong>and</strong> devoted enough to achieve his mission (his<br />

experiences in the underworld have ensured that he will be) to the question of<br />

how he is to achieve it. What does the man ofpietas, the man of deep human<br />

sympathies, do when he is confronted by violent opposition? Virgil was too<br />

much a realist, <strong>and</strong> too much a child of his violent times, to pretend that<br />

opposition promptly melts away before righteousness; yet he was himself a<br />

gentle person with nothing of the soldier in him, <strong>and</strong> could take little pleasure in<br />

the ruthless triumph of power, however justly based it might seem to be. The<br />

second half of the poem explores this question, <strong>and</strong> this is one of the things<br />

which Virgil meant when he said in his new invocation (7.44—5):<br />

maior rerum mihi nascitur ordo,<br />

maius opus moueo<br />

A greater series of events arises before mej I undertake a greater task.<br />

For most of the time during the war in Latium Aeneas presents a picture of a<br />

just <strong>and</strong> merciful general, caring for his own men, <strong>and</strong> generous to the enemy.<br />

When Lausus intervenes in the battle to try to save his father Mezentius, <strong>and</strong><br />

Aeneas is forced to kill him, he is filled with remorse <strong>and</strong> sorrow <strong>and</strong> himself<br />

lifts up the dead body with words of compassion (10.821 ff.). When the Latin<br />

envoys ask for a truce to bury the dead, Aeneas willingly grants it <strong>and</strong> wishes<br />

there could have been a truce for the living too (n.io6fF.). When the arrangements<br />

for a single combat between himself <strong>and</strong> Turnus are violated <strong>and</strong> general<br />

fighting breaks out again, Aeneas rushes into the midst, unarmed <strong>and</strong> unhelmeted,<br />

urging his men to control their anger (12.31 iff.). It is on the whole true<br />

to say that Aeneas hates war <strong>and</strong> fights because it is his bitter duty, in contrast<br />

with Turnus who is most himself on the battlefield.<br />

351<br />

Cambridge Histories Online © Cambridge University Press, 2008

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