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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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HISTORY AND BIOGRAPHY<br />

The Panegyricus ('Panegyric') 1 is the only complete Latin oration which<br />

survives from the first two centuries of our era. For that reason, if no other, it<br />

possesses considerable literary interest. Again, it throws some light upon a<br />

period otherwise poorly documented (A.D. 96-100), as upon several wider<br />

areas of social <strong>and</strong> political history. Nevertheless it has fallen, not undeservedly,<br />

into almost universal contempt. Pliny would have been wiser if<br />

he had not exp<strong>and</strong>ed <strong>and</strong> developed the more simple version actually delivered<br />

in the Senate (Epist. 3.18.1).<br />

There is no earlier speech with which the Panegyricus is closely comparable,<br />

but it owes a good deal, particularly in style, to Cicero's Pro Marcello. Pliny<br />

describes <strong>and</strong> extols Trajan's virtues, denigrates Domitian, <strong>and</strong>, like Seneca<br />

in his De dementia, sets forth certain ideals of princely conduct (cf. Epist.<br />

3.18.3). He had a delicate task, <strong>and</strong> on some topics, military <strong>and</strong> dynastic,<br />

he has to be extremely circumspect. When he affects outspoken independence<br />

or blends banter with praise (e.g. 59.3—6), one recalls Tacitus' sour words<br />

ea sola species adul<strong>and</strong>i supererat ' that was the only br<strong>and</strong> of adulation as yet<br />

untried'. No doubt Trajan merited acclaim as the best of emperors, but Pliny<br />

spoils his case by enthusing interminably over trivialities <strong>and</strong> by his obsession<br />

with Domitian, with whom Trajan is repeatedly contrasted. It is after all an<br />

odd form of eulogy to reiterate that a man is not a profligate, not a sadist, not<br />

a megalomaniac, <strong>and</strong> indeed Pliny apologizes for these comparisons at 53.1—3,<br />

not altogether convincingly. At first sight the Panegyricus may seem exuberantly<br />

optimistic, but occasionally a thread of deep gloom shows through. Bad<br />

emperors may return (see e.g. 88.9), <strong>and</strong> what the Senate has suffered in the<br />

past it may suffer again. Pliny's outlook is not utterly different from Tacitus',<br />

whom he sometimes imitated or prompted to imitation. But a ceremonial<br />

occasion imposed restrictions over <strong>and</strong> above those which inhibited freedom<br />

of speech generally: the most interesting matters in the Panegyricus are to be<br />

read between the lines.<br />

The speech is couched in the gr<strong>and</strong> style, being elaborately expansive,<br />

patterned in phrase <strong>and</strong> clause, <strong>and</strong> full of florid conceits <strong>and</strong> rhetorical artifice<br />

of every kind. The lucidity which distinguishes the letters is here liable to<br />

eclipse. And, while the antitheses <strong>and</strong> epigrams which Pliny readily excogitated<br />

are often as wearisome as they are vacuous (see e.g. 61.4, 62.9, 67.3, 84.5), it is<br />

probably his woolly repetitiveness, rather than misplaced ingenuity, 'which in<br />

the end reduces most readers to despair. He himself wonders (Epist. 3.18.10)<br />

whether more sober treatment might have been preferable, but plainly he<br />

remained in love with his own vices.<br />

1<br />

This title may not be original. PtxEpist. 3.13.1 <strong>and</strong> 18.1 Pliny talks ofgratiarum actio,' expression<br />

of thanks*, but that is not necessarily his title either.<br />

660<br />

Cambridge Histories Online © Cambridge University Press, 2008

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