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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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27<br />

LUCAN<br />

Petronius' classicistic reaction to Lucan's Stoic epic, the Bellum civile, foreshadows<br />

the later response: why the neglect of convention, the disregard for<br />

precedent, the carelessness about poetry? He prefaces his Civil war (JSatyricon<br />

119—24), a Virgilian pastiche on Lucan's theme, its style a mixture of the old<br />

<strong>and</strong> the new, with a prescription for the correct approach:<br />

ecce belli ciuilis ingens opus quisquis attigerit nisi plenus Htteris sub onere labetur.<br />

non enim res gestae uersibus comprehendendae sunt, quod longe melius historici<br />

faciunt, sed per ambages deorumque ministeria et fabulosum sentenriarum<br />

torrentem praecipit<strong>and</strong>us est liber spiritus, ut potius furentis animi uaticinatio<br />

appareat quam religiosae orationis sub testibus fides. (Satyricon 118.6)<br />

Look at the immense theme of the civil wars. Whoever takes on that without being<br />

immersed in literature must falter beneath the load. Historical events are not the<br />

stuff of verses — that's much better dealt with by historians. Instead, the free spirit<br />

must be plunged in complexities of plot, divine machinery, <strong>and</strong> a torrent of mythological<br />

material. The result should be the prophecies of an inspired soul, not the<br />

exact testimony of a man on oath. (Tr. M. Winterbottom)<br />

Quintilian had no doubts: Lucan is a model for orators, not poets. Martial<br />

shows that prose <strong>and</strong> verse had become polarized — that sense was now distinct<br />

from sensibility — when he records that Lucan, for many, had forfeited the<br />

name of poet: there were rules, <strong>and</strong> the rules were there to be followed. 1<br />

Fronto's judgement we might question, but he too helped in the devaluation<br />

of Neronian baroque. 2 What strikes the reader of the ancient testimonia is their<br />

conservatism about the proper limits of poetry <strong>and</strong> prose, their lack of sympathy<br />

for experiment <strong>and</strong> innovation, <strong>and</strong> their distrust of wit <strong>and</strong> intelligence<br />

in verse: poetry was to be rich, ornamental <strong>and</strong> mellifluous, not sparse, economical<br />

<strong>and</strong> cerebral. Lucan, of course, is both rhetorician <strong>and</strong> poet: the two are<br />

1<br />

Quint. Inst. 10.90 Lucanus ardens et concitatus et sententiis cfarissimus, et ut dicam quod sentio,<br />

magis oratoribus quam poetis imit<strong>and</strong>us; Mart. 14.194 sunt quidam qui me dicant non esse poetam: | sed<br />

qui me uendit bibtiopola putat.<br />

2<br />

Front. 2.io;f. '. . . in the first seven verses at the beginning of his poem he has done nothing but<br />

paraphrase the "words wars worse than civil. Count up the phrases in which he rings the changes on<br />

this . . . wilt never be done, Annaeus!' (tr. Haines, Loeb). An unfavourable contrast "with Apollonius<br />

follows.<br />

533<br />

Cambridge Histories Online © Cambridge University Press, 2008

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