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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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SEXTUS PROPERTIUS<br />

taken from his earlier poems, are characteristic: 1.5.24 nescit amorpriscis cedere<br />

imaginibus 'love cannot yield to ancestral portrait busts'; 1.14.8 nescit amor<br />

magnis cedere diuitiis 'love cannot yield to great wealth'; 2.7.6 deuictae gentes<br />

nil in amore ualent ' conquered nations mean nothing if you are in love'. Here<br />

the three traditional Roman values are summed up <strong>and</strong> matched against the<br />

irrational force of love. But amor is also close to pietas; Propertius says to<br />

Cyndiia (1.11.23—4) tu miki sola domus, tu, Cynthia, sola parentes: \ omnia tu<br />

nostrae tempora laetitiae 'you alone, Cynthia, are my house; you alone my<br />

parents; you are, for me, every moment of joy'. This love takes the place of all<br />

the emotional, religious attachments within the house, the family, <strong>and</strong> it becomes<br />

the ruling passion of one's life.<br />

Propertius is not a philosophical poet. He wishes to keep more serious<br />

thoughts <strong>and</strong> studies for his old age, when he is no longer in love. 1 A clear<br />

line leads from the Alex<strong>and</strong>rian manner of Book r to the new realism of Book 4<br />

with its awareness of Roman history. A great empire has come to be <strong>and</strong> is in<br />

danger of falling. Rome, too, will fall some day (Jrangitur ipsa suis Roma<br />

superba bonis, 3.13.60), just as the great kingdom of the Etruscans is a thing of<br />

the past: heu Veii ueteresf et uos turn regnafuistis, | et uestroposita est aurea sella<br />

foro ' alas, ancient Veii! once you were a kingdom, <strong>and</strong> the golden throne was<br />

placed on your market place' (4.10.27—8). The idea that Rome has become too<br />

powerful for her own good returns in Lucan <strong>and</strong> was perhaps a theme in Livy's<br />

preface to his famous account of the Civil War.<br />

Invited by Maecenas to write an epic on Roman history Propertius refuses<br />

time <strong>and</strong> again (2.1; 3.3; 3.9) but finally offers a sort of compromise in the<br />

Roman Elegies of Book 4. Here he has found a congenial new theme <strong>and</strong> a<br />

fresh style. It is not true that he lost his poetic genius along with Cynthia — on<br />

the contrary: he continues to be creative in a different genre. The witty portrait<br />

of the astrologer in 4.1, the powerful caricature of the bawd in 4.5, the very<br />

funny description of the private orgy to which he treats himself in Cynthia's<br />

absence (4.8) reveal a gift of satire, a sardonic humour reminiscent of Horace<br />

in his best pieces. And 4.11, the 'queen of the elegies', is one of the most<br />

beautiful <strong>and</strong> moving poems written in Latin.<br />

Propertius' early style is best described as bl<strong>and</strong>us 'smooth <strong>and</strong> winning'.<br />

He is fond of this adjective, 2 <strong>and</strong> his friend Ovid applies it to him (Tristia<br />

2.465; 5.1.17). It characterizes well the verbal melodies, the sometimes luxuriant<br />

use of lovely Greek names (1.3.1—4), the subtle technique of alliteration<br />

(1.1.1-2).<br />

1<br />

3.5.23—46 is a catalogue of philosophical (or scientific) themes. Cf. Lucr. i.io2ff.; 3.977/?.; Virg.<br />

Geo. 2.477ff-<br />

1<br />

Propertius calls himself bl<strong>and</strong>us amator (1.3.16); he speaks of the appeal of his verse as bl<strong>and</strong>i<br />

carminis obsequium. The nameless lover in t.16 who is suppliant (1. 14) <strong>and</strong> full of misery (1. 45) may<br />

be Propertius himself, because of the arguta. . .bl<strong>and</strong>itia, the 'eloquent flattery' of his songs (1. 16).<br />

415<br />

Cambridge Histories Online © Cambridge University Press, 2008

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