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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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PROSE SATIRE<br />

mittedly of some length), Petronius a coherent, if often discursive, narrative.<br />

That difference is decisive: emulation of Varro cannot alone account for<br />

Petronius' enterprise.<br />

Petronius presents the adventures of a hero, or anti-hero, Encolpius, a<br />

conventionally educated young man, without money or morals, <strong>and</strong> his<br />

catamite, Giton, h<strong>and</strong>some <strong>and</strong> unscrupulous. Other characters come <strong>and</strong> go<br />

<strong>and</strong> reappear, amongst them Quartilla, priestess of Priapus, <strong>and</strong> Eumolpus,<br />

poet, teacher, <strong>and</strong> reprobate. How importantly any of these subsidiary characters<br />

figured in the whole work it is impossible to tell. Encolpius, as narrator<br />

<strong>and</strong> observer, holds the story together. He is a ludicrous victim of fortune's<br />

whims, raised up <strong>and</strong> thrown down, living for the day; he is a voyeur plagued<br />

with impotence, a swashbuckling coward, querulous, aimless, <strong>and</strong> neurotic.<br />

In the Greek romances hero <strong>and</strong> heroine are wont to be buffeted by fortune;<br />

their perils <strong>and</strong> escapes are dire <strong>and</strong> astonishing; but in the end true love<br />

obtains its reward. Petronius burlesques this kind of plot. His homosexual<br />

lovers are faithless <strong>and</strong> unfortunate. Virtue tested <strong>and</strong> triumphant is replaced<br />

by vice rampant <strong>and</strong> frustrated. But no moral is intended: Petronius seeks<br />

only to subvert or mock or suggest comic resemblances. He finds ample<br />

material, in epic as in romance. Encolpius, an unheroic w<strong>and</strong>erer, is pursued<br />

by Priapus' wrath, as Odysseus was by Poseidon's <strong>and</strong> Aeneas by Juno's.<br />

Like Odysseus he meets a Circe (izyff.), like Aeneas he sallies forth to wreak<br />

vengeance (82. 1—2). Petronius writes for a highly literate audience, able<br />

to recognize widely scattered allusions. Thus, for example, Habinnas' entrance<br />

at Trimalchio's party (65.36".) is based on Alcibiades' in Plato's Symposium.<br />

His exploitation of many poets <strong>and</strong> prose-writers has encouraged the opinion<br />

that Petronius of set purpose blended diverse genres, romance, satire, epic,<br />

elegy, mime, diatribe, <strong>and</strong> declamation, to produce an amalgam both original<br />

<strong>and</strong> anti-classical. But a less revolutionary explanation will account for the<br />

evidence: for his theme, Petronius' obligation is principally to romance,<br />

sentimental or picaresque, <strong>and</strong> his own inventiveness, for the form adopted,<br />

partially perhaps to Varro, while all debts to other genres are incidental.<br />

These other genres inform his treatment of episodes or individuals, but not<br />

his whole work. Ovid's variation of treatment in his Metamorphoses is somewhat<br />

analogous. 1<br />

Two longer poems included in the Satyrica (89 <strong>and</strong> 119—24), Troiae halosis,<br />

'The capture of Troy', consisting of 65 iambic verses, <strong>and</strong> De bello civili,<br />

'On the civil war', consisting of 295 hexameters, pose teasing difficulties of<br />

interpretation, the latter particularly. What is Petronius here attempting: to<br />

show how epic should be written, to parody Lucan, or something more subtle?<br />

Parody may be discountenanced: Lucan's thoughts <strong>and</strong> expressions are not<br />

1<br />

I owe this point to Professor <strong>Kenney</strong>.<br />

636<br />

Cambridge Histories Online © Cambridge University Press, 2008

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