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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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CICERO<br />

style to embody philosophy. In rhetorical schools models of socially useful<br />

letters were purveyed, <strong>and</strong> imaginary ones from mythical or historical personages<br />

composed. Rhetoric came naturally to educated letter-writers. 1 St Paul's<br />

impassioned appeal for charity in his First Epistle to the Corinthians (13) teems<br />

with its figures.<br />

Book 13 of Cicero's letters Ad familiares consists entirely of seventy-nine<br />

letters of recommendation. Most of the people recommended are mere names:<br />

his secretary Tiro, or whoever arranged the corpus after his death for publication,<br />

clearly envisaged these letters as serving as models. Cicero had been at<br />

pains to vary them to suit die recipient;thus a short one to Caesar (15) contains<br />

six quotations from Greek poets, <strong>and</strong> concludes, 'I have used a new style of<br />

letter to you, to convey that this is no ordinary recommendation.' Book 4<br />

consists mainly of letters of condolence (consolationes), <strong>and</strong> includes die famous<br />

one he received from Servius Sulpicius on die deadi of his daughter Tullia (5).<br />

He recognized three kinds of letter, the serious, the informative, <strong>and</strong> the gossipy<br />

(familiare et iocoswn). One of his complaints against Antony was diat he had<br />

violated die etiquette of social intercourse by publicizing what he had said in a<br />

private letter. 2<br />

Some of his letters he did however expect to be read by more than die<br />

addressee. Thus he was glad to hear diat an important one he had addressed to<br />

Caesar had got around, having himself allowed several people to make copies of<br />

it: he wanted his view of die political situation to go on record (An. 8.9.1). The<br />

seventy letters or more he was hoping, three months after Caesar's murder, to<br />

revise for publication (Att. 16.5.5) were probably selected political ones, diough<br />

possibly die collection of recommendations (Fam. 13). How carefully he<br />

composed his serious ones can be seen in die collection of diose to Lentulus<br />

Spinther, which Tiro put in die forefront of Book i. 3 They abound in periods<br />

which would not have sounded out of place in a formal speech. The very first<br />

sentence is an elaborate antidiesis:<br />

Ego omni officio ac potius pietate erga te<br />

ceteris satisfacio omnibus,<br />

mihi ipsi nunquam satisfacio;<br />

tanta enim magnitudo est tuorum erga me meritorum ut,<br />

quod tu nisi perfecta re de me non conquiesti,<br />

ego quia non idem in tua causa efficio,<br />

uitam mihi ess(e) acerbam putem.<br />

1<br />

For letter-writing at Rome see Peter (1901); pp. 38—100 are on Cicero. Many of his letters are<br />

lost, including most of the collection Ad Brutum <strong>and</strong> all of those to Octavian, the future Augustus.<br />

(Nor have we any from Atticus.) Most of those that survive date from the last nine years of his life.<br />

2<br />

Fam. 2.4; Flacc. 37; Phil. 2.7.<br />

3<br />

Significantly, his letters from exile show much less care. He admits himself that his grief has<br />

bereft him of huius generis facultatem {An. 3.7.3).<br />

248<br />

Cambridge Histories Online © Cambridge University Press, 2008

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