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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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THE 'ACADEMICS'<br />

for we find him assigning Pacuvius, Lucilius <strong>and</strong> Terence to the three types of<br />

style, <strong>and</strong> incidentally cutting across genres as he did so.'<br />

We have seen that in the terminology of the Servian scholia critici is used of<br />

those who found fault with certain aspects of Virgil's poetry. It has been<br />

argued 2 that the phrase refers especially to the early obtrectatores or ' disparagers'<br />

of the poet, one of whom wrote a distich to make fun of the rusticity of cuium<br />

pecus in Eel. 3.1 3 Whatever the truth, the Servian critici behave little differently<br />

from other carpers, who were certainly full-blown grammatici. Thus Probus<br />

remarked on Aen. 4.418 that 'if Virgil had omitted this verse, he would have<br />

done better'. 4 And we see the same distinguished grammarian at work in more<br />

detail in Gellius (9.9.12—17), who reports his robust discussion of the comparison<br />

of Dido with Diana in Aen. 1.498—502. The simile, for Probus, is by no<br />

means appropriate (nequaquam conueniens), Diana's quiver far from functional<br />

<strong>and</strong> her joy far from unconfined. "We may well quarrel with the judgement;<br />

but the importance of the passage is that it juxtaposes Virgil "with his Homeric<br />

model (Od. 6.102—8) <strong>and</strong> attempts an aesthetic valuation. This scrap of Probus'<br />

scholarship, <strong>and</strong> others like it, should prevent us from assuming too readily<br />

that the Servian commentary, with its reluctance to comment helpfully on, or<br />

often even to mention, Virgil's models, is typical of Roman dealings with this<br />

most traditional of poets. On the contrary, we can see from the enormous discussion<br />

in Macrobius (Saturnalia 5—6), where not only tracts of Homer but also<br />

many passages of earlier Roman poets are cited in extenso, that the ancients took<br />

this task as seriously as modern commentators. It did not, fortunately, take long<br />

to outgrow the attitude that 'imitation' was no more than 'borrowing' or<br />

'theft'. Where Perellius Faustus 'collected thefts' (Vita Donati 44) <strong>and</strong> drew<br />

the pained comment of the poet that it was easier to steal his club from Hercules<br />

than a line from Homer, Macrobius regards such transference as a subject for<br />

muted congratulation (Sat. 5.3.16). Many a Victorian commentator was less<br />

sophisticated than that.<br />

But the general run of the scholia on Virgil is less impressive. These commentaries<br />

are designed largely to instruct - <strong>and</strong> to instruct the young; <strong>and</strong><br />

though their sources are often very learned, they themselves rarely sound very<br />

adult. They will (to take examples from a familiar book of the AeneiJ) identify<br />

the Hesperides (4.484), give us a snippet of information on the habits of the<br />

planet Mercury (239), put Aulis on the map (426); this is •what Quintilian's<br />

enthusiasm for knowledge of mythology <strong>and</strong> astronomy at the grammar school<br />

1<br />

Gell. 6.14.6. Cf. Charisius p. 315, 3 Barwick (= Varro fr. 40 Funaioli), where Caecilius <strong>and</strong><br />

Terence are contrasted in the matter of the rousing of emotion.<br />

a<br />

Ftibbeck (1866) 102, 107; Georgii (1891) 2.<br />

* For him <strong>and</strong> others see Vita Donati 43—5.<br />

4<br />

Georgii (1891) 560-7 has a helpful table showing the various grounds on which Virgil was<br />

criticized in the Servian commentary.<br />

35<br />

Cambridge Histories Online © Cambridge University Press, 2008

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