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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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THE YOUNGER SENECA<br />

the stage the actors likewise borrow the emotional tones of their pronunciation<br />

from the masks, so that in tragedy Aerope is mournful, <strong>and</strong> Medea savage. ..'«<br />

Second: to decide on the category to which the Senecan tragedies may have<br />

belonged we have one recourse only, <strong>and</strong> that is to analysis of their texts. Third:<br />

such analysis has so far produced no passage that is physically impossible to<br />

stage. Zwierlein, in his valuable discussion of the texts from this point of<br />

view, 2 has indeed shown that many passages defy the conventions of the fifthcentury<br />

B.C. Attic stage; but has taken no account of the possibility, or probability,<br />

that the Neronian live theatre may have been as different from that of<br />

classical Greece as the Golden House was from the Parthenon. There remains<br />

nothing in the Senecan tragedies that could not have been staged with, for<br />

example, the resources of English Restoration drama. The atrocious Oedipus<br />

of Dryden <strong>and</strong> Lee (1679) is, by Zwierlein's st<strong>and</strong>ards, far less stageable than<br />

any scene in Seneca (the stage-direction for Oedipus' death, for example,<br />

reads: 'Thunder. He flings himself from the window. The Thebans gather<br />

around his body'). Yet it was composed for the stage; all that was necessary<br />

was some miming, <strong>and</strong> some machinery — neither of them by any means unknown<br />

to Neronian public entertainment. It may finally be noted that the only<br />

actable English poetic translation of any of Seneca's plays, Ted Hughes's<br />

Oedipus (1969) has responded well to the production-methods <strong>and</strong> theatrical<br />

expectations of the later twentieth century.<br />

In view of the extreme deficiency of relevant data, the question of the manner<br />

of performance of the tragedies should probably, in method, be left open. The<br />

following discussion of their literary character will aim rather at those aspects<br />

which would be equally significant whether Seneca intended performance on<br />

the stage, or in the salon, or in the mind's eye. The works primarily referred<br />

to will be the seven tragedies which are both complete <strong>and</strong> generally acknowledged<br />

as authentic. Much of what is said will apply also to the Phoenissae,<br />

which is incomplete (it lacks choruses, <strong>and</strong> is apparently an ill-coordinated<br />

series of draft scenes for a play covering the events in the Theban saga that<br />

followed the deposition of Oedipus), 3 <strong>and</strong> to the remaining mythological play<br />

in the corpus, the probably spurious Hercules Oetaeus. A Senecan tragedy takes<br />

for its subject a Greek mythical episode, <strong>and</strong> in presenting that episode follows,<br />

in outline, a play by one of the great Attic tragedians. As it happens, almost all<br />

the Greek prototypes have survived for comparison 4 — perhaps an indication<br />

1<br />

For live theatre in Seneca's time see Epist. 80.7—8 <strong>and</strong> De ira 2.i7.i.The evidence for'recitation<br />

drama* is assembled by Zwierlein (1966) 127—66.<br />

2<br />

Zwierlein (1966).<br />

3<br />

Such is the school of thought to which the present writer inclines; it presents far less difficulty<br />

than the alternative view, that the Phoenissae was originally completed by Seneca, but has been<br />

mutilated in the course of transmission. There is a recent survey of the piece by Opelt (1969).<br />

4<br />

A general survey of the probable prototypes of the Senecan tragedies is found in Herrmann<br />

(1924) 247—327. The subject in detail still presents much uncertainty. There are many cases where<br />

520<br />

Cambridge Histories Online © Cambridge University Press, 2008

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