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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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THREE ECLOGUES<br />

reader's, unschooled in Callimachean poetics. The refusal to write an epic<br />

poem necessarily involved writing a different poem since the refusal was always<br />

made in a poem. Apollo's magisterial rebuke to the poet <strong>and</strong> the poet's initiation<br />

on Helicon: these two scenes are complementary, the one explicitly, the other<br />

implicitly, programmatic; <strong>and</strong> the two occurred together at the beginning of<br />

the Aetia.<br />

One of the Muses conducts Gallus to the summit of Helicon, where the<br />

divine singer-shepherd Linus (pastoralized by Virgil for the occasion) gives<br />

him Hesiod's pipes, with these words:<br />

'hos tibi dant calamos (en accipe) Musae,<br />

Ascraeo quos ante seni, quibus ille solebat<br />

cant<strong>and</strong>o rigidas deducere montibus ornos.<br />

his tibi Grynei nemoris dicatur origo,<br />

ne quis sit lucus quo se plus iactet Apollo.' (69—73)<br />

' These re<strong>eds</strong> the Muses give you (come, take them), the re<strong>eds</strong> they gave of old to<br />

Ascra's poet, with which he used to sing <strong>and</strong> draw the stubborn ash-trees down from<br />

the mountains. With these tell the "cause" of the Grynean grove, so that there be no<br />

wood in which Apollo glories more.'<br />

Apollo will be pleased with Gallus' poem about his sacred grove: at this point<br />

the reader may recall how displeased Apollo was with a poem about kings <strong>and</strong><br />

battles. Now with a conclusive quid loquar. . .f" Why should I speak of. . . ?' at<br />

the beginning of line 74, Virgil hurries Silenus' song <strong>and</strong> his own to a pastoral<br />

close. The abrupt phrase has the effect of underlining what immediately precedes;<br />

<strong>and</strong> the poet speaks again in his own person, as he did at the outset:<br />

cum canerem reges et proelia.<br />

That the same poet who wrote cum canerem reges et proelia wrote, years later,<br />

Arma uirumque cano is one of the considerable surprises of literature. The sixth<br />

Eclogue is an appropriately oblique — but uncompromising — declaration of<br />

adherence to the aesthetic principles of Callimachus; no reader at the time could<br />

have anticipated that its author would one day write an epic — a didactic or<br />

aetiological poem possibly, but not an epic. The Aeneid so imposes upon the<br />

imagination that Virgil's poetic career is seen as an orderly progression from the<br />

lesser to the greater work; it requires a corresponding effort of the imagination<br />

to see that it cannot have been so.<br />

319<br />

Cambridge Histories Online © Cambridge University Press, 2008

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