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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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ENNIUS' ANNALES<br />

Ennius' view of history was moral, individualistic, <strong>and</strong> aristocratic: uirtus<br />

was all; the safety of the common weal depended on individual uirtus; <strong>and</strong><br />

noblesse oblige. . .<br />

unus homo nobis cunct<strong>and</strong>o restituit rera.<br />

noenum rumores ponebat ante salutem;<br />

ergo postque magisque uiri nunc gloria claret...<br />

(Ann. (12) 370-2 V = ROL 360-2)<br />

One man restored us the commonwealth by delaying;<br />

he would not put grumbling before our safety;<br />

therefore his fame shines now the more in retrospect...<br />

These famous lines on Fabius Maximus Cunctator express this attitude. Ennius<br />

admired Rome like Polybius, but had no sophisticated analysis of its constitution<br />

or society, other than to praise uirtus where he saw it, <strong>and</strong> to honour <strong>and</strong><br />

emphasize the antiquity of Roman institutions. He did this at a time when<br />

society was faced with great internal <strong>and</strong> external changes. The Annales celebrated<br />

<strong>and</strong> defined what the Romans of that time liked to think were the qualities<br />

which had made them what they were, explained their place in the world, <strong>and</strong><br />

implied how they should continue. By linking myth to remote history, remote<br />

to recent, <strong>and</strong> recent to the present, Ennius strengthened the community's sense<br />

of continuity, hence its identity <strong>and</strong> purpose, <strong>and</strong> provided patterns of excellence<br />

to which the young should aspire. The success of the poem was immediate <strong>and</strong><br />

remarkable. We are told that it was declaimed in public not long after Ennius'<br />

death, as rhapsodes performed Homer, <strong>and</strong> for a century <strong>and</strong> a half it continued<br />

to provide the classic definitions <strong>and</strong> examples of Roman attitudes <strong>and</strong> values.<br />

It had a central place in the school curriculum. But epics, except Homer's,<br />

become superannuated. They lose directness, for tastes in style <strong>and</strong> assumptions<br />

about values change. Virgil displaced Ennius in the classroom, <strong>and</strong>, although<br />

the antiquarians of the second century A.D. read Ennius, his manuscripts must<br />

have been very rare by A.D. 500. His fragments were first printed in 1564;<br />

Scaliger wrote of him ' Ennius, poeta egregius, magnifico ingenio. utinam hunc<br />

haberemus integrum et amisissemus Lucanum, Statium, Silium, et tous ces<br />

gar$ons-la. . . quamquam interdum alium olet, tamen optime animatus est'<br />

'Ennius, an outst<strong>and</strong>ing poet of great genius. If only we had him [i.e. the<br />

Annales] whole, <strong>and</strong> had lost Lucan, Statius, Silius Italicus et tous ces garpons-la<br />

. . .Although he sometimes smells of garlic, he has an excellent spirit.' Without<br />

wishing ill to ' all those adolescents', we may agree with Scaliger that the loss of<br />

Ennius' Annales is the most regrettable in all Latin literature.<br />

76<br />

Cambridge Histories Online © Cambridge University Press, 2008

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