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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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POETRY<br />

is characteristic of the classicizing poetry of late antiquity, <strong>and</strong> in particular<br />

its declamatory tone. The digressions, which were traditional in the genre,<br />

are mainly in the form of speeches <strong>and</strong> descriptions, <strong>and</strong> the descriptions<br />

often turn into rhetorical soliloquies.<br />

The poem in the form in which we possess it begins with an address to the<br />

reader on the greatness of Rome (I.I—46) <strong>and</strong> a long speech of farewell by the<br />

poet to the city, in which most of the traditional topics of the laudes Romae<br />

are rehearsed (1.47—164), <strong>and</strong> goes on to recount day by day the stages of the<br />

journey by sea from Portus Augusti (Porto) via Centumcellae (Civitavecchia),<br />

Portus Herculis (Porto Ercole), Faleria, Populonia, Vada Volaterrana, Portus<br />

Pisanus, to Luna, at which point the text breaks off. The description of each<br />

stage is accompanied by references to friends of the poet connected with the<br />

places passed or visited, <strong>and</strong> to their historical associations, as well as by personal<br />

reflections of the poet. The most noteworthy of diese are his attack on<br />

the Jews (1.383—98), his invective against the monks of Capraria (1.439—52),<br />

his account of the life <strong>and</strong> virtues of his father (1.575—96), <strong>and</strong> his attack on<br />

Stilicho for 'betraying the secret of empire' <strong>and</strong> allowing Alaric <strong>and</strong> his<br />

Visigoths into Italy (24CMS0). These varied disgressions are designed to break<br />

the monotony of a necessarily repetitive narrative.<br />

Rutilius has been generally held to have been a pagan, though a few scholars<br />

have argued that he must have been a nominal Christian. Be that as it may, his<br />

poetic persona st<strong>and</strong>s firmly in the classical literary tradition <strong>and</strong> shows no<br />

sign of Christian ideas or expressions. Rutilius combines a sometimes moving<br />

reverence for ancient Roman tradition with an optimism concerning the future<br />

"which takes in its stride Alaric's recent sack of Rome <strong>and</strong> the devastations of<br />

the Visigoths <strong>and</strong> the Bagaudae in his native Gaul.<br />

Rutilius' predominating stylistic feature is parallelism <strong>and</strong> antithesis, often emphasized<br />

by patterns of alliteration or assonance. There is little enjambment between<br />

couplet <strong>and</strong> couplet, <strong>and</strong> few long periods. He has a gift — which recalls<br />

Juvenal — for expressing traditional <strong>and</strong> conventional ideas in striking phrases.<br />

Some of his verses are among the most memorable in Latin literature, e.g.<br />

Fecisti patriam diuersis gentibus unam;<br />

profuit iniustis te dominante capi,<br />

dumque offers uictis proprii consortia iuris<br />

urbem fecisti quod prius orbis erat. (1.63-6)<br />

You made one fatherl<strong>and</strong> for scattered nations; it profited the uncivilised to fall under<br />

your overlordship. In offering to those you conquer a share in your own rights you<br />

have made a city of what was formerly the world<br />

or Vere tuo numquam mulceri desinit annus<br />

deliciasque tuas uicta tuetur hiems. (1.113—14)<br />

The year is unendingly caressed by your spring, <strong>and</strong> winter yields before your charms<br />

715<br />

Cambridge Histories Online © Cambridge University Press, 2008

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