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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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16<br />

THEOCRITUS AND VIRGIL<br />

Theocritus of Syracuse, who invented the pastoral, was a Hellenistic poet,<br />

a contemporary of Callimachus <strong>and</strong> Apollonius. Disappointed perhaps in an<br />

earlier appeal to Hiero II of Syracuse (Idyll 16, 1 a brilliant display-piece),<br />

Theocritus migrated 'with the Muses' (16.107) to th e great new capital of<br />

Egypt, whose lord, Ptolemy Philadelphus, was renowned for his liberality to<br />

poets <strong>and</strong> men of letters. It is evident from Idyll 15 that Theocritus was familiar<br />

with the city of Alex<strong>and</strong>ria; <strong>and</strong> from Idyll 17 that he gained Ptolemy's favour.<br />

He was familiar too with the Aegean isl<strong>and</strong> of Cos, Ptolemy's birthplace <strong>and</strong><br />

home of his tutor Philitas, die coryphaeus, as it were, of the Alex<strong>and</strong>rian school<br />

of poetry. There Theocritus had good friends, Eucritus, Amyntas, the brothers<br />

Phrasidamus <strong>and</strong> Antigenes, all mentioned in Idyll 7, the setting of which is<br />

Cos; <strong>and</strong> there he probably met Nicias, the love-sick physician <strong>and</strong> minor poet<br />

to whom Idyll 11 is addressed: the Cyclops in love, no longer Homer's bloodcurdling<br />

monster but 'our Cyclops, old Polyphemus' (7-8), an enamoured<br />

country bumpkin. It is tempting to imagine Theocritus in Alex<strong>and</strong>ria,<br />

Alex<strong>and</strong>er's city, a city composed of all sorts <strong>and</strong> conditions of men, Greek <strong>and</strong><br />

barbarian, with no history, no common traditions, no intimate relationship to<br />

the countryside — to imagine him there cultivating a special nostalgia by writing<br />

of the Sicilian herdsmen of his youth: a l<strong>and</strong>scape of memory, for it is not<br />

known that he ever returned to Sicily.<br />

Theocritus' poetry, or radier his pastoral poetry (for he •wrote much<br />

else besides), is nostalgic, exquisitely so, as any urbane reflection on a<br />

simpler, now remote existence will be. But it is saved from sentimentality<br />

by the elegance of the poet's language <strong>and</strong> his apparent — at times his<br />

too apparent — erudition. (Pastoral poetry was never quite to lose this<br />

character of learning, except perhaps in its most attenuated derivation from<br />

Virgil.)<br />

Here, for example, is a passage from Theocritus' first Idyll: the beginning of<br />

Thyrsis' lament for the cowherd Daphnis, mysteriously, ruthlessly, dying of<br />

1 Theocritus' poems are indiscriminately called "idylls*, tlSOXAia-an all but meaningless term<br />

having none of its English connotations.<br />

301<br />

Cambridge Histories Online © Cambridge University Press, 2008

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