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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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LUCAN<br />

to warrant the hypothesis of a growing discontent with Caesarism — a dubious<br />

concept anyway — culminating in the conspiracy <strong>and</strong> suicide of A.D. 65.'<br />

As the epic unfolds, we find a greater sympathy for the Republican party:<br />

but that is inevitable, as Pompey moves towards his death, <strong>and</strong> Cato emerges<br />

as Stoic saint. Rhetoric may dem<strong>and</strong> an increasing amount of anti-Caesarian<br />

invective, but that has no necessary bearing on Lucan's relations with the<br />

princeps. It has been argued that the completed epic's structure was to be tetradic,<br />

the first four books concerned with Caesar, <strong>and</strong> culminating in the death<br />

of the Caesarian Curio, the second four with Pompey, whose death occupies<br />

die last half of Book 8, while the projected final tetrad — the epic breaks off<br />

part way through Book 10 — was to end with the death <strong>and</strong> apotheosis of<br />

Cato. 2 If Lucan's aim was a vindication of the Republican cause through Cato's<br />

suicide — <strong>and</strong> Book 9, an allegory of the testing of the Stoic sage, gives every<br />

indication that it was — then structural requirements are sufficient explanation<br />

of any increase in his antipathy towards Caesar, the tyrannical egotist, <strong>and</strong><br />

Stoic villain.<br />

But we should not press the tetradic structure too closely: in the first two<br />

sets of four books, focus alternates between the Pompeians <strong>and</strong> Caesarians<br />

without overdue regard for a principle of organization, <strong>and</strong> Book 10 is as<br />

dedicated to Caesar as 9 is to Cato. Moreover there is some indication, tenuous<br />

though it may be, that Lucan thought in terms of two hexads: lists of sympathetic<br />

omens are common to Books 1 <strong>and</strong> 7, <strong>and</strong> 6, with its closing inferno, reminds us<br />

of the Aeneid <strong>and</strong> its twelve books. 3 But Lucan's method of composition, by<br />

the self-contained episode, paratactically arranged, as well as the unfinished<br />

state of the poem, should warn us against imposing schemata <strong>and</strong> eliciting<br />

interior correspondences: for instance, we cannot make much of the fact that<br />

Books 5 <strong>and</strong> 9 both have storms in common, while geographical excursuses —<br />

scientific, not pseudo-scientific — occupy a great deal of Books 2, 6 <strong>and</strong> io. 4<br />

Unlike the Aeneid, the Bellum civile shows few traces of organic design. And,<br />

again unlike the Aeneid, it has no single hero: tetradic structure, or, more<br />

plausibly, the exigencies of his theme, occasion the choice of three main<br />

characters, Pompey, Caesar, <strong>and</strong> Cato, along with various ancillary figures,<br />

like Julia <strong>and</strong> Curio. 3 Pompey, the least impressive of the three, comes across<br />

most forcefully in the oak tree <strong>and</strong> lightning simile of Book 1, but is a rather<br />

shadowy figure after that. 6 His stoical death in Book 8 is a literary failure,<br />

1 See Tac. Ann. 15,70, with its story of Lucan's narcissistic death-bed recitation of his own poetry.<br />

2 For structure see the summaries in Due (1962), Rutz (1965) 262—6, <strong>and</strong> Marti (1968).<br />

3 In general, see Guillemin (1951), <strong>and</strong> for particular Virgilian debts, Thompson <strong>and</strong> Bruere (1968).<br />

•• See Eckhardt (1936).<br />

> For the characters, see Ahl (1976) 116-274. Juli*> who could be a figure from Ovid's Heroides,<br />

ne<strong>eds</strong> a closer study.<br />

6 1.136-43, contrasting with the lightning simile used of Caesar, 151—7.<br />

535<br />

Cambridge Histories Online © Cambridge University Press, 2008

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