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Kenney_and_Clausen B.M.W.(eds.) - Get a Free Blog

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A CRITIQUE OF THE ACADEMIC DICHOTOMY<br />

terribly unreliable.. .), but the offer shows that his competence <strong>and</strong> discretion<br />

were recognized in the highest quarters. It is amusing to reflect that Q. Horatius<br />

Flaccus might have been the first of those imperial secretaries who later acquired<br />

such immense power <strong>and</strong> dislike. As it was, he kept out of public affairs, but<br />

socially he was much in dem<strong>and</strong> (see Odes 2.18.10-11; 3.n.5-6); great men,<br />

including Augustus, were eager to be mentioned in his poems; <strong>and</strong> we may be<br />

sure that at the dinner tables on the Esquiline he heard a good deal of political<br />

conversation.<br />

Another unifying thread is the poet's love of the Italian countryside. An early<br />

example is the second epode, where the idealized picture is qualified but not<br />

cancelled by the final twist. A smaller, but not dissimilar, picture is painted at<br />

the end of the last Roman ode (3.6). Or again, the delightful hymn to Faunus<br />

{Odes 3.18) contains the stanza:<br />

ludit herboso pecus omne campo,<br />

cum tibi Nonae redeunt Decembres;<br />

festus in pratis uacat otioso<br />

cum boue pagus.<br />

The whole herd plays over the grassy fields when the Nones of December come round<br />

again to do you honoury the villagers keep the festival, taking it easy in the meadows<br />

with the oxen which are also on holiday.<br />

A shorter scene occurs in Odes 4.5:<br />

tutus bos etenim rura perambulat,<br />

nutrit rura Ceres almaque Faustitas.<br />

The ox safely w<strong>and</strong>ers through the l<strong>and</strong>. Ceres <strong>and</strong> benign Prosperity nourish the l<strong>and</strong>.<br />

The second picture, however, has a political frame: rural Italy is flourishing<br />

under the Augustan peace. To recall the importance of this idea in imperial<br />

ideology one has only to think of Virgil's Georgics <strong>and</strong> the figure of Tellus<br />

(or Venus) on the Ara Pacis.<br />

In several odes the countryside is related to Horace's vocation as a writer.<br />

In 1.17 (a very private piece) Faunus is said to protect the Sabine farm because<br />

the poet <strong>and</strong> his muse are dear to the gods. 3.13 has a wider scope <strong>and</strong> shows<br />

a new awareness of power; for while xhefons B<strong>and</strong>usiae with its bright water<br />

<strong>and</strong> shady trees inspires a lyric poem, the poem in turn makes B<strong>and</strong>usia as<br />

famous as the legendary springs of Greece. Later again, the streams <strong>and</strong> foliage<br />

of Tibur are said to have made Melpomene's favourite known for Aeolian song<br />

{Odes 4.3); this fame is then defined: Horace is 'the minstrel of the Roman<br />

lyre*. So there was no real boundary between the national <strong>and</strong> the local. Horace<br />

was aware of diis when, at the end of his first collection of odes, he wrote: ' I<br />

393<br />

Cambridge Histories Online © Cambridge University Press, 2008

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