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Iv - University of Salford Institutional Repository

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still informs us about something, it can be explained only in terms<br />

<strong>of</strong> its direct physical quantities. But, in that case, it has<br />

passed beyond the world <strong>of</strong> signs, that is, beyond the world <strong>of</strong><br />

language".<br />

The fact that the meaning is essential if something is to<br />

become a sign is, more <strong>of</strong>ten than not, ignored by structural<br />

linguistics. Traditional linguists, on the other hand, postulate<br />

that inflexional suffixes have no meaning because they are not<br />

'respectable' signs and hence have no denotata. In more fortunate<br />

cases, suffixes are treated as elements <strong>of</strong> 'relational' meaning.<br />

Chomsky describes such morphemes as 'to' in 'I want to go' and the<br />

dummy carrier <strong>of</strong> 'do' in 'did he come?' as virtually having no<br />

meaning in any independent sense. These morphemes, though they<br />

have no physical, palpable denotata, cannot be said to be<br />

categorically meaningless. They are signs; visible, scriptable<br />

and, if occasion demands, erasable. As signs, they should not<br />

necessarily have denotata but they should have meaning.<br />

Consequently, they are not categorically, or even partially<br />

meaningless. Inflexional suffixes, though they have no physical<br />

denotata, cannot be said to be meaningless because they connote<br />

abstract or conceptual meanings. Suffixes like '-en' in 'oxen',<br />

'beaten', 'deepen', etc., have no physical object or event<br />

referents in the outside world, but they possess delimited semantic<br />

functions. They express plurality, participiality, and verb-<br />

derivationality, respectively.<br />

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