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Iv - University of Salford Institutional Repository

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The second stanza opens with a negative imperative 'la tashhaqi'<br />

(don't sob your grief out), a sub-obligatory meaning. This verbal<br />

construction anticipates a gesture reaction to an event which is bound<br />

to occur, ie. the untimely death <strong>of</strong> the poet. An element <strong>of</strong> surprise,<br />

externalized in the raising <strong>of</strong> one's eyebrow at the sight <strong>of</strong> the<br />

obituary <strong>of</strong> a dear one in the daily paper, is also involved. The three<br />

remaining lines <strong>of</strong> this stanza provide a palpable justification for the<br />

poet's untimely death. The death <strong>of</strong> the poet would come as a<br />

consummation <strong>of</strong> a life <strong>of</strong> colossal intellectual exploits. The metaphor<br />

<strong>of</strong> the 'mighty stallion', with one ho<strong>of</strong> planted in Damascus and the<br />

other into the celestial sphere, is an admirable embodiment <strong>of</strong> this<br />

meaning. Like a mighty stallion, the poet had been galloping his life<br />

out at colossal strides until he fell a lifeless lump. The first line<br />

rhymes with the fourth. The repetition <strong>of</strong> 'hafir' (ho<strong>of</strong>) in the second<br />

and third lines and <strong>of</strong> the 'h' sound in words like 'habi bati' (my<br />

beloved), 'hi na' (when) is emblematic <strong>of</strong> a life <strong>of</strong> toil, endurance,<br />

and dedication to a noble cause.<br />

The third stanza begins with a positive imperative; a request<br />

designated in the verbal construction 'tam3 saki' (pull yourself<br />

together; don't let grief overtake and subdue you), which marks another<br />

sub-obligatory meaning. The meaning inferred from this construction is<br />

extended in the subsequent lines in a justificatory argument which is<br />

resolved in the two concluding lines:<br />

157

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