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Iv - University of Salford Institutional Repository

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(2) MESSAGE:<br />

The message is the focal element in the communication<br />

process. No communication can occur in a message-free context. It<br />

is the message which is the target <strong>of</strong> all communication.<br />

Therefore, more light will be shed on this particular element. Any<br />

message has a form and a content; a physical shape and a non-<br />

physical intent. Both elements are inseparable. The form <strong>of</strong> the<br />

message consists in the external 'sign' representation or<br />

embodiment <strong>of</strong> the sender's intentions. The content <strong>of</strong> the message<br />

constitutes the information to be imparted to the immediate<br />

receptor. For a message to be meaningful and intelligible, both<br />

form and content must be harmonized and well-balanced. In other<br />

words, the linguistic representation <strong>of</strong> the message must be un-<br />

crooked and well structured. In like manner, the ideational<br />

content <strong>of</strong> the message must be easily extractable and sufficiently<br />

obviated. Esotericism, which is mainly attributed to excessive<br />

figuration and far-fetchedness, would result in structural<br />

complexities and stylistic oddities which would impinge on both<br />

the interpretability and communicability <strong>of</strong> the message.<br />

The verbal form <strong>of</strong> the message consists <strong>of</strong> signs and sign<br />

combinations; a concept <strong>of</strong> language which semioticians unanimously<br />

uphold. These signs or sign combinations constitute the external<br />

framework <strong>of</strong> the message. Semioticians label words and word<br />

combinations 'conventional' signs as distinct from 'indexical'<br />

and/or 'iconic' signs. Conventional because they are, as Nida<br />

34

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