The Conservative Reformation and Its Theology - Saint Mary ...

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its surface, but the massive substance will abide, the stone itself can never be displaced. Sources of defects in Luther’s version. Up to this hour, Luther's version of the New Testament has been the object of minute examination by friend and foe. Protestant scholarship has subjected it to a far severer test than the enmity of Rome could bring to bear upon it. That particular mistakes and defects exist in it, its warmest admirers will admit, but the evidence of its substantial accuracy and of its matchless general beauty is only strengthened by time. The facts which bear upon its defects may be summed 91 up in the statements which follow: I. The influence of the Vulgate was necessarily very powerful on Luther. It was felt when he thought not of it, felt when he was consciously attempting to depart from it where it was wrong. Imagine an English translator preparing now a version of the New Testament--and think how the old version would mould it, not only unconsciously, but in the very face of his effort to shake off its influence. II. Luther's Greek text was in many respects different from that now received, as the received is different from the texts preferred by the great textual critics of our century. III. Luther's words, as they were used and understood in his day, were an accurate rendering of the original, at many places, where change of usage now fixes on them a different sense. He was right, but time has altered the language. Luther, for example, used "als," where "wie" (as) would now be employed; "mögen" for "vermögen," (to be able;) "etwa" for "irgend einmal," (sometime;) "schier" in the sense of "bald," (soon). 92 IV. Many of the points of objection turn on pure trivialities. V. Many of the passages criticized are intrinsically difficult. Scholars in these cases are not always agreed that Luther was wrong, or yet more frequently when they agree so far, they are not agreed as to what is to be substituted for his rendering. 91 Hopf, Würdigung, p. 214. 92 On the antiquated words in Luther's Bible, see Pischon, Erklärung., Berl., 1844; and Beck, Wörterbuch z. L.'s Bibelübers., Siegen. u. Wiesbaden, 1846; Hopf, 230-241.
Review of Luther’s translation. Over against this, the felicity in his choice of words, the exquisite naturalness and clearness in his structure of sentences, the dignity, force, and vivacity of his expressions, his affluence of phrase, his power of compression, and the rhythmic melody of his flow of style, have excited an admiration to which witness has been borne from the beginning by friend and foe. When the time shall come, as come it must, when the toils and discoveries of centuries shall be brought to bear upon Luther's version, in changes which shall be recognized by the Church as just, Luther's grand work will not only remain in the new as the foundation, but will abide as the essential body of the structure itself. The German nation will never have a Bible for which, next to its great Source, they can cease to bless Luther's name.
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
Page 59 and 60: eloquence with which he assails the
Page 61 and 62: in the history of the world there b
Page 63 and 64: of their contents, are entertaining
Page 65 and 66: ages, appears towering above the so
Page 67 and 68: points; and God grant that his succ
Page 69 and 70: monks upon the belly." He then adde
Page 71 and 72: not have been Luther, without these
Page 73 and 74: the 'Confessio Catholica,' in which
Page 75 and 76: vague for a thinker, too dull to in
Page 77 and 78: Archdeacon Hare. Next to the Milner
Page 79 and 80: words bold, child-like, playful, am
Page 81 and 82: scientific or popular elucidation o
Page 83 and 84: 'Against Luther's person I would no
Page 85 and 86: Wieland. Ernst Karl Wieland opens t
Page 87 and 88: or assailed by the powers of hell,
Page 89 and 90: preparing it. It shines its own evi
Page 91 and 92: we give the words of the Spirit to
Page 93 and 94: fragments of translation were publi
Page 95 and 96: IV.---READINGS in which Luther foll
Page 97 and 98: Greek text over against the Vulgate
Page 99 and 100: author has all the later editions m
Page 101 and 102: Testament appeared in Luther's life
Page 103 and 104: prayerfully, most of all because it
Page 105 and 106: Bishop of Merseburg, Prince Adolphu
Page 107 and 108: worthy and erudite, and gave him a
Page 109: the authorship has never been settl
Page 113 and 114: of men. The princes and people of t
Page 115 and 116: our own authors seem to be passed b
Page 117 and 118: defective in the evangelical elemen
Page 119 and 120: and Savanarola, will be forever dea
Page 121 and 122: system of any denomination. The Arm
Page 123 and 124: says Hegel, "always flaps her wings
Page 125 and 126: them all, not only the one rule of
Page 127 and 128: The doctrines of the Evangelical Lu
Page 129 and 130: Doctrines misrepresented. Very grea
Page 131 and 132: every article almost which they are
Page 133 and 134: etween them, but in his judgment th
Page 135 and 136: necessary to salvation, and to the
Page 137 and 138: of that of the Church; they distinc
Page 139 and 140: Bucer, and their associates, (1536,
Page 141 and 142: Huss and Jerome of Prague, reveal h
Page 143 and 144: taught; they defend their error as
Page 145 and 146: Spirit, into the unerring truth of
Page 147 and 148: forever after to doubt its correctn
Page 149 and 150: Schleiermacher (died 1834), the gre
Page 151 and 152: of books, it does not fall within o
Page 153 and 154: (bishops, superintendents, provosts
Page 155 and 156: cherishes his memory as one of her
Page 157 and 158: the most intimate ties, not of bond
Page 159 and 160: powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
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Melanchthon replied, "As to the dis
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The original German was, as we have
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it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
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principles of the Church corrupted,
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elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
Page 487 and 488:
to give to matter properties which
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powers, it is exceedingly difficult
Page 491 and 492:
First Proposition. 1. "The humanity
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appointed media of the distinctive
Page 495 and 496:
I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
Page 501 and 502:
fully and consistently recognizes i
Page 503 and 504:
Lutheran need not fear to attribute
Page 505 and 506:
This power which is given to the hu
Page 507 and 508:
God imparts, and which believers ha
Page 509 and 510:
as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
Page 513 and 514:
which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
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"THESE ERRORS, and all others in co
Page 519 and 520:
"5. And that thus offered by Baptis
Page 521 and 522:
Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
Page 529 and 530:
not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
Page 537 and 538:
is entirely false. The two sentence
Page 539 and 540:
Bapto and Baptizo may, etymological
Page 541 and 542:
expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
Page 545 and 546:
serious than the questions as to th
Page 547 and 548:
the Pharisees and Sadducees who cam
Page 549 and 550:
is occupied with baptisms, baptisma
Page 551 and 552:
them, it is not pretended that any
Page 553 and 554:
washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
Page 557 and 558:
IS TO SAY, of the Spirit." It is co
Page 559 and 560:
definitions our Church gives of Bap
Page 561 and 562:
unbaptized infants are lost. Gerhar
Page 563 and 564:
form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
Page 567 and 568:
have no pledge of the forgiveness o
Page 569 and 570:
may be, explained by many, to signi
Page 571 and 572:
of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
Page 583 and 584:
Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
Page 597 and 598:
that there should be a coincidence
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II. The New Testament doctrine of t
Page 601 and 602:
present. This presence is spiritual
Page 603 and 604:
Thus is the theory of the symbol re
Page 605 and 606:
have received it with astonishment
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New Testament" (not of the Old). Su
Page 609 and 610:
ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
Page 629 and 630:
ody, and of the rationalistic exagg
Page 631 and 632:
of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
Page 635 and 636:
1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
Page 641 and 642:
the point here involved, no name co
Page 643 and 644:
say: "As I have no faith, there is
Page 645 and 646:
of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
Page 651 and 652:
elieves that God is really one in o
Page 653 and 654:
theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
Page 659 and 660:
Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
Page 665 and 666:
wise-than the truth, we disapprove
Page 667 and 668:
"esti." Does "touto" mean "this bre
Page 669 and 670:
false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
Page 675 and 676:
He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
Page 679 and 680:
into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
Page 697 and 698:
The point on which the confusion of
Page 699 and 700:
The "is" is just as literal in a me
Page 701 and 702:
But rationalism itself cannot, with
Page 703 and 704:
propositions of this class, in whic
Page 705 and 706:
church; a drunkard is a perfect fis
Page 707 and 708:
the whole thing, the metaphorical p
Page 709 and 710:
it may mean like him in looks, or l
Page 711 and 712:
the Son of God, with the same inten
Page 713 and 714:
with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
Page 717 and 718:
in chap. xi., and lay them side by
Page 719 and 720:
II. The “Breaking of Bread” as
Page 721 and 722:
act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
Page 725 and 726:
our Lord, and is rejected by the be
Page 727 and 728:
of the Christian Fathers--not the d
Page 729 and 730:
speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
Page 733 and 734:
evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
Page 737 and 738:
has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
Page 755 and 756:
XIV. OBJECTIONS TO THE NEW TESTAMEN
Page 757 and 758:
Faculty, in 1572, wrote: "Calvin, o
Page 759 and 760:
act there was a natural vision of t
Page 761 and 762:
Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
Page 765 and 766:
opinions would necessarily follow:
Page 767 and 768:
Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770:
II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
Page 777 and 778:
20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
Page 783 and 784:
and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
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faith, spiritual union with Christ.
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INDEX. (The Roman Numerals indicate
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Infant, argument for 576-581 at Aug
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Education in 151 Parkhurst 639
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Lutheran Church 130, 339 Crypto-Cal
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Gerlach, Stephen, Baptism 544 Imput
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Kahnis, Lutheran Church 146 a Refor
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580 636 8 Gerhard 73 Marburg Colloq
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Pelagius 445-447 Specific Doctrines
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synonyms 400 doctrine, importance o
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