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The Conservative Reformation and Its Theology - Saint Mary ...

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In the Second Book of Augustine on Perseverance (chap. ii.), he<br />

says: "<strong>The</strong>re are three points on which the Church Catholic mainly<br />

opposes the Pelagians.<br />

7. "One of these doctrines with which she opposes them is, that the<br />

grace of God is not given because of our merits.<br />

8. "<strong>The</strong> second is, that whatever may be the righteousness of a an,,<br />

no one lives in this corruptible body without sins of some kind.<br />

9. "<strong>The</strong> third is, that man contracts liability by the sin of the first man,<br />

<strong>and</strong> would come under the fetter of condemnation were not the<br />

accountability which is contracted by generation dissolved by<br />

regeneration."<br />

10. In the same book he attributes to the Pelagians the doctrine that<br />

"Adam's sin injured no one but himself."<br />

<strong>The</strong> following statements, drawn from other reliable sources, will<br />

further illustrate the characteristics of Pelagianism:<br />

1. Pelagius originally asserted that man without grace can perform all<br />

the comm<strong>and</strong>s of God. Under the pressure of the urgency of his brethren<br />

he subsequently admitted that some aid of Divine grace is desirable, but<br />

only that we might more EASILY do God's comm<strong>and</strong>s.<br />

2. That concupiscence or desire, which is in man by nature, is good,<br />

<strong>and</strong> that the whole nature of man, even after the fall, remains entire <strong>and</strong><br />

incorrupt, so that even in spiritual things he could do good, <strong>and</strong> fulfil the<br />

will of God.<br />

3. That sin is contracted entirely by example <strong>and</strong> imitation, not at all<br />

by propagation.<br />

II. <strong>The</strong> Anabaptists.<br />

<strong>The</strong> confessors, in the Antithesis, may have had reference, moreover,<br />

to the Anabaptists, who maintained:<br />

1. "That sin was so taken away by the death of Christ that infants,<br />

under the New Testament, are born without sin, <strong>and</strong> are innocent, the<br />

servitude of death alone excepted;<br />

2. "And, therefore, deny that infants are to be baptized, since they are<br />

born subject to no sin."<br />

III. Zwingli<br />

It is not a matter of perfect agreement among the writers on our<br />

Confession, whether Zwingli is alluded to in the Antithesis. Our old<br />

st<strong>and</strong>ard writers are almost unanimous in believing that he was, at least,<br />

one of

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