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The Conservative Reformation and Its Theology - Saint Mary ...

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Realistic Idealism.<br />

<strong>The</strong> soberest <strong>and</strong> best form of idealism, which is indeed also realism,<br />

recognizes the external world as a real thing, but holds that we can have<br />

cognition of it, not as it is in itself, but as it is phenomenally, <strong>and</strong> that we<br />

reach a "mediate knowledge" of the phenomena by the direct cognition of<br />

consciousness. <strong>The</strong> mind is really modified by these phenomenal causes,<br />

<strong>and</strong> its inference, that its own states presuppose ultimate substantial<br />

realities without which these phenomena would not be, is a just inference.<br />

Hamilton calls this class "Hypothetical Dualists," or cosmothetic idealists,<br />

<strong>and</strong> says that to it "the great majority of modern philosophers are to be<br />

referred." It is an idealism which acknowledges realities which transcend<br />

the sphere of the senses, <strong>and</strong> which is thus compelled to admit that natural<br />

faith can challenge for its verities as just, if not as positive, an assurance as<br />

is given by direct cognition. All that the human mind immediately <strong>and</strong><br />

absolutely knows is its own states of consciousness--everything else is<br />

inference, intuitive conviction, irresistible faith. "Mediate knowledge" is<br />

only intellectual faith.<br />

<strong>The</strong> greatest representative of another school in effect admits all this.<br />

Sir William Hamilton says: "<strong>The</strong> existence of God <strong>and</strong> immortality are not<br />

given us as phenomena, as objects of immediate knowledge."<br />

Metaphysics: Lect. VII. "<strong>The</strong> existence of an unknown substance is only<br />

an inference we are compelled to make from the existence of known<br />

phenomena." "Of existence absolutely <strong>and</strong> in itself, we know nothing."<br />

"All we know is known only under the special conditions of our faculties."<br />

"In the perception of an external object, the mind does not know it in<br />

immediate relation to itself, but mediately in relation to the material organs<br />

of sense." Lect. VIII. "Consciousness is a knowledge solely of what is<br />

now <strong>and</strong> here present to the mind...comprehends every cognitive act;<br />

whatever we are not conscious of, that we do not know." Dissert.<br />

Supplem. to Reid. "Consciousness is the condition of all internal<br />

phenomena...comprises within its sphere the whole phenomena of mind."<br />

Lect. X. "Consciousness is an immediate, not a mediate, knowledge. We<br />

know the mental representation...immediately...the past

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