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The Conservative Reformation and Its Theology - Saint Mary ...

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tract of l<strong>and</strong> may be the residence of the body; <strong>and</strong> that the thous<strong>and</strong>s of<br />

dollars were simply a sign of incorruptible treasures in the other world; <strong>and</strong><br />

that the testator meant only that it was his wish <strong>and</strong> will that M. N. should<br />

have these good things of the other world, would he consider this sound<br />

interpretation? When Christ gives us Himself, He gives us everything. His<br />

body <strong>and</strong> blood are the organs of His Deity. In giving them to us He gives<br />

all to us; but in giving to us the mere signs of them, He would give us very<br />

little. All bread is, as such, equally a symbol of His body; all wine is a<br />

symbol of His blood. Give us but these symbols at His Testamentary<br />

Supper, <strong>and</strong> we have at the Lord's Supper only what we may have at every<br />

meal. What we want is Christ Himself, not symbols of Him.<br />

But were the case less clear in regard to the Testamentary words,<br />

were it possible with equal propriety to embrace a strict or a loose<br />

acceptation of them, still the law holds good, that where a dispute arises in<br />

which it is impossible to settle which one of two meanings is the correct<br />

one, the preference shall be given to the more literal of the two; <strong>and</strong> this<br />

rule is good here. If we run the risk of erring, let it be by believing our<br />

Lord too far, too closely, too confidingly, rather than by doubting or by<br />

trying to explain away the natural import of His words.<br />

3. <strong>The</strong> Lord's Supper is a Covenanting Institution. But in a Covenant<br />

as in a Testament, the things mutually conveyed <strong>and</strong> received are not the<br />

signs nor symbols of things, but things themselves. Whenever, as in the<br />

case of a will, disputes arise as to a literal or a laxer meaning, that<br />

interpretation, other things being equal, is always safest which adheres<br />

most closely to the very letter of the terms.<br />

But the character of the covenanting words is yet further settled by<br />

their obvious allusion to the terms of the Old Covenant. "Moses took the<br />

blood of calves <strong>and</strong> of goats, <strong>and</strong> sprinkled both the books <strong>and</strong> all the<br />

people, saying: This is the blood of the Testament which God hath<br />

appointed unto you." It is with these words in His mind that our Lord says:<br />

"This is My blood (not the blood of calves <strong>and</strong> of goats) of the

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