The Conservative Reformation and Its Theology - Saint Mary ...

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Is it said that to deny that Christ's sacramental presence is local is to deny it altogether; that to affirm that His determinate presence is in the realm of angels and of the glorified, is to affirm that He has no presence at all on earth? Be it said; but then, at least, let the odious libel that our Church teaches consubstantiation, or a physical presence, or a corporeal or carnal mode of presence, be forever dropped. Our Church never has denied that, in the sense and in the manner in which our Lord was once on earth, Ie is no longer here, but she maintains that the illocal is as real as the local, the supernatural is as true as the natural. "A local absence," as Andreae said, in his argument with Beza at Montbeillard, "does not prevent a sacramental presence;" the presence of Christ's humanity on earth, through the Deity, with which it is one person, is as real as is its presence through the properties of its own essence in heaven. The soundest theologians do not hesitate to declare in propositions which seem contradictory, but are not, "God is everywhere," and "God is nowhere,"-everywhere in His fathomless omnipresence--nowhere locally or determinately; and as is the presence of the divine, such is the presence it imparts to the humanity which is personally united with it. The man Christ Jesus is with us after one manner, and He is not with us after another manner; He is with us through the plenary exercise of His divine majesty, not with us in the local or determinate restrictions of space. "There is no contradiction in attributing contrary things to the same subject, provided they be affirmed in different respects and modes." 383 2. A Living Saviour. The current view of un-Lutheran Protestantism practically is, that all we need for our redemption is a dead Christ. We are to look back to Calvary to find peace in thinking of what was there done, and at the Lord's Supper we are to look back to the sacrifice once made for our sins. The current view excludes the necessity of a living Saviour in our redemption. According to it, we redeem ourselves, or the Spirit of God redeems us, by what Christ once did, and without any personal work on His part now. To the 383 Chemnitz, De duab. Naturis, 179.
theology of a large part of the Church it would be no disturbing element if the divine nature of Christ had been separated from the human after the resurrection. Instead of a robust and mighty faith which hangs upon a living Saviour, and lives by His life, we have a religion of sentiment verging away into sentimentality; a religion which lives by its own thoughts about a Saviour of bygone times. We have had in our hands a book on the Lord's Supper, by an American preacher, the frontispiece of which represents a lonely tombstone, and on it the words: "To the memory of my Saviour." Nothing could more sadly, yet vigorously, epitomize the tendency of which we speak--the graveyard tendency, which turns the great festival of the redemption into a time of mourning, and coldly furnishes forth the marriage tables with the baked meats of the funeral. The glory of the Lutheran system in all its parts, and especially in its doctrine of the Lord's Supper, is, that it accepts, in all its fulness, the Apostle's argument, "If, when we were enemies, we were reconciled to God by the death of His Son, MUCH MORE, being reconciled, we shall be saved by His LIFE." Never, indeed, has the human heart been so taught as by our system in its purity to turn to the death of Christ for hope; but our Church has been led by the Holy Spirit too deeply into all the fulness of truth to make an antagonism between the death of her Saviour and His life. If Christ must die to make our redemption, He must live to apply it. If the Lord's Supper is a sacrament of the redemption made by His death, it is also a sacrament of the same redemption applied by His life. If it tells us that His body and blood were necessary to make our redemption, it tells us also that they are still necessary to apply the redemption they then made. He made the sacrifice once for all--He applies it constantly. We live by Him, we must hang on Him--the vine does not send up one gush of its noble sap and then remain inert. It receives the totality of life, once for all, but the sap which sustains it must flow on--its one, unchanging and abiding life puts itself forth into the new offshoots, and by constant application of itself maintains the old branches. If the sap-life ceases, the seed-life cannot save. Cut the branch
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
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Melanchthon replied, "As to the dis
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The original German was, as we have
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it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
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principles of the Church corrupted,
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elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
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to give to matter properties which
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powers, it is exceedingly difficult
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First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
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Lutheran need not fear to attribute
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This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
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laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
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We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
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4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
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The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
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Rome herself, is conferred by Bapti
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Church stands in living antagonism
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none of them are specifically menti
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that baptized infants are pleasing
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"Thou must number baptized infants
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Sin, and the doctrines which are de
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XII. THE DOCTRINE OF THE LORD'S SUP
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There were natural trees, with pure
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Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
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God by Thy blood. Worthy is the Lam
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15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
Page 601 and 602: present. This presence is spiritual
Page 603 and 604: Thus is the theory of the symbol re
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Page 607 and 608: New Testament" (not of the Old). Su
Page 609 and 610: ead was just as much a symbol of Hi
Page 611 and 612: of His body," not His body itself,
Page 613 and 614: 2. No impartial dictionary of the G
Page 615 and 616: eal kine, nor real ears, but the id
Page 617 and 618: which "is" means "a symbol of." The
Page 619 and 620: symbol of God." "God is a Spirit" w
Page 621 and 622: the wine both blood and body are gi
Page 623 and 624: shall dwell more fully than on the
Page 625 and 626: the Eucharist, the body of Christ w
Page 627 and 628: their name before the Lord's Supper
Page 629 and 630: ody, and of the rationalistic exagg
Page 631 and 632: of symbol, to have communion with C
Page 633 and 634: is with the eating the sacrifices a
Page 635 and 636: 1. The whole Church from the earlie
Page 637 and 638: does not feel that Zwingli would ha
Page 639 and 640: we drink the cup of blessing which
Page 641 and 642: the point here involved, no name co
Page 643 and 644: say: "As I have no faith, there is
Page 645 and 646: of God are without repentance," tha
Page 647 and 648: and blood of the Lord." And as no i
Page 649 and 650: in establishing one, then have we i
Page 651: elieves that God is really one in o
Page 655 and 656: why do we ask to what end is the do
Page 657 and 658: Christ are the medium through which
Page 659 and 660: Summary of Patristic Testimony by D
Page 661 and 662: Whence this harmony, but that one s
Page 663 and 664: of Jesus, from the polished cities
Page 665 and 666: wise-than the truth, we disapprove
Page 667 and 668: "esti." Does "touto" mean "this bre
Page 669 and 670: false, and is utterly overthrown by
Page 671 and 672: “this" mean here? Not the idol-sa
Page 673 and 674: ALFORD: "The form of expression is
Page 675 and 676: He said: This is My body." Facundus
Page 677 and 678: Christ's body. Hence, in the third
Page 679 and 680: into fragments to fit the parts of
Page 681 and 682: proposition, This is My body (My bl
Page 683 and 684: ordained by Him. But signs ordained
Page 685 and 686: communion (that through which the c
Page 687 and 688: virtue of the death of Jesus. The b
Page 689 and 690: e wine, just as little does that di
Page 691 and 692: "John xv. 5. I am the vine, ye are
Page 693 and 694: proves that "is like" is not suffic
Page 695 and 696: "The main controversy is on the mea
Page 697 and 698: The point on which the confusion of
Page 699 and 700: The "is" is just as literal in a me
Page 701 and 702: But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
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the Son of God, with the same inten
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with a metaphorical predicate, capa
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there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
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theory of pronouns, gets the propos
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our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
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which thanksgiving has been made by
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evidently has in view those words i
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the sustenance of man, that Doellin
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has not redeemed us by His blood, n
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Reformed doctrine of the Lord's Sup
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Nicolinus, printer to the Pope, it
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the Supper is not Christ's body, bu
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y sacramental conjunction His body,
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the body is given there, and under
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the mode of the presence. CHRYSOSTO
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so also, as we have been taught, th
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and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
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a view she entirely rejects. Though
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opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
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II. Quantitative proportion is requ
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the doctrine of impanation to be th
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taken which involves the doctrine o
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"b. The bread is not to be adored.
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20: that when our Lord says: "This
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xxii. 17, the word "cup" is used in
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inseparable conjunction. Now attemp
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and the faith of the apostles thems
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Calvinistic view is the Docetism of
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world are in conflict here with the
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question, therefore, between the Ch
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Realistic Idealism. The soberest an
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4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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