The Conservative Reformation and Its Theology - Saint Mary ...

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very venerable and holy, which attracted these crowds. It was the "Church of all Saints," in which were shown, to the inexpressible delight of the faithful, a fragment of Noah's Ark. some soot from the furnace into which the three young Hebrews were cast. a piece of wood from the crib of the infant Saviour, some of St. Christopher's beard, and nineteen thousand other relics equally genuine and interesting. But over and above all these allurements, so well adapted to the taste of the time, His Holiness, the Pope, had granted indulgence to all who should visit the church on the first of November. Against the door of that church of dubious saints, and dubious relics, and dubious indulgences, was found fastened, on that memorable morning, a scroll unrolled. The writing on it was firm; the nails which held it were well driven in; the sentiments it conveyed were moderate, yet very decided. The material, parchment, was the same which long ago had held words of redemption above the head of the Redeemer. The contents were an amplification of the old theme of glory--Christ on the cross, the only King. The Magna Charta, which had been buried beneath the Pope's throne, reappeared on the church door. The keynote of the Reformation was struck full and clear at the beginning, Salvation through Christ alone. It is from the nailing up of these Theses the Reformation takes its date. That act became, in the providence of God, the MAIMBOURG: Hist. du. Calvinisme. Par.: 1682. 4to. MARHEINEKE: Gesch. d. Teutsch. Reform. Berl.: 1831. 4 vols. 12mo. MYCONIUS: Hist. Reformat. Cyprian. Leipz.: 1718. 12mo. NEUDECKER: Gesch. d. Evang. Protestantism. Leipz.: 1844. 2 vols. 8vo. RANKE: Deutsch. Gesch. im Zeitalt. d. Reformat. Berl.: 1839. 3 vols. 8vo. (Transl. by Sarah Austin.) Philad.: 1844. 8vo. SCULTETUS: Kirchen. Reformat. in Teutschl. d. Guolfium. Heidelb.: 1618. 4to. SECKENDORF: Lutheranism. Leipz.: 1694. Fol. Deutsch. 1714. 4to. SLEIDAN: de Stat. relig. et reipub. (1557. 8vo.) Boehme am Ende. Frankf. a. M.: 1785-86. 3 vols. 8vo. SPALATIN: Annales Reformat. (Cyprian.) Leipz.: 1718. 12mo. TENTZEL: Reformat. Lutheri (Cyprian.) Leipz.: 1718. 12mo. VON SEELEN: Stromata Lutherana. Libeck: 1740. 121o. VILLERS: Ess. sur 1'esprit et l'influ. d. 1. Reformat. de Luth. Par.: 3d. ed. 1808. 8vo. Ubers von Cramer, mit vorred. v. Henke. 2d. ed. Hamb.: 1828. 2 Parts. 12mo. WADDINGTON: Reformat. on the Contin. Lond.: 1841. 3 vols. 8vo.
starting-point of the work which still goes on, and shall forever go on, that glorious work in which the truth was raised to its original purity, and civil and religious liberty were restored to men. That the Reformation is the spring of modern freedom, is no wild assertion of its friends. One of the greatest Roman Catholic writers of recent times, Michelet, in the Introduction to his Life of Luther, says: "It is not incorrect to say, that Luther has been the restorer of liberty in modern times. If he did not create, he at least courageously affixed his signature to that great revolution which rendered the right of examination lawful in Europe. And, if we exercise, in all its plenitude at this day, this first and highest privilege of human intelligence, it is to him we are most indebted for it; nor can we think, speak, or write, without being made conscious, at every step, of the immense benefit of this intellectual enfranchisement;" and he concludes with the remark: "To whom do I owe the power of publishing what I am now inditing, except to this liberator of modern thought?" Our Church, as clearly, in one sense, the mother of the Reformation, as, in another, she is its offspring, the first, and for a time, the exclusive possessor of the name Protestantism, its source and its mightiest bulwark, our Church has wisely set apart a day in each year to commemorate this great deliverance, and wisely has kept her great Jubilees. There are other ways of noting time, besides by its loss. The Church Festivals note it by its gains, the Church Year marks the time which has been redeemed for ever. An old writer describes the Church of All-Saints at Wittenberg, as a manger, where in his lowly glory the Son of God was born again. Blessed forever be the day! On it, through all time, men shall gather, bringing their offerings of praise; remembering, treasuring, and keeping untarnished, the holy faith whose restoration was thus begun. It is well, then, to have added to the grand order of the Church Year, the Festival of the Reformation, and to the revolution of the centuries, its Jubilee. Whether as the child or as the parent of the Reformation, whether she would awake her heart to gratitude as its daughter, or arouse herself to an
Page 1: CONSERVATIVE REFORMATION. I. THE RE
Page 5 and 6: of novelty; men went into the Refor
Page 7 and 8: fitted them for their work; it open
Page 9 and 10: that the Middle Ages became, in the
Page 11 and 12: that Book at some of the most glori
Page 13 and 14: the dialects of our race. Many of t
Page 15 and 16: pure. Papal Rome could no more stan
Page 17 and 18: means whatsoever to be likened to H
Page 19 and 20: and then a Reformer, and he became
Page 21 and 22: years been necessary to sustain the
Page 23 and 24: pictures, followed by a connected s
Page 25 and 26: Luther at the University In the THI
Page 27 and 28: the functions of "a Vicar-General o
Page 29 and 30: there: had Luther in that moment do
Page 31 and 32: from the great sacramental principl
Page 33 and 34: ook among them, and in the backgrou
Page 35 and 36: toward men;" nothing but wrath seem
Page 37 and 38: golden bits and silver saddles, cro
Page 39 and 40: foundation the mightiest dominion t
Page 41 and 42: On the following day she was interr
Page 43 and 44: her age, the day of her death, and
Page 45 and 46: justification by faith. May we not
Page 47 and 48: y which, I think, the best German w
Page 49 and 50: which his friends complained of, co
Page 51 and 52: pitch of learning unknown to the ag
Page 53 and 54:
industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
Page 79 and 80:
words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
Page 93 and 94:
fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
Page 107 and 108:
worthy and erudite, and gave him a
Page 109 and 110:
the authorship has never been settl
Page 111 and 112:
Review of Luther’s translation. O
Page 113 and 114:
of men. The princes and people of t
Page 115 and 116:
our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
Page 121 and 122:
system of any denomination. The Arm
Page 123 and 124:
says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
Page 135 and 136:
necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
Page 221 and 222:
Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
Page 227 and 228:
the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
Page 237 and 238:
in their revilings, you have not re
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passages which have been cited to s
Page 241 and 242:
the Article of Purgatory, of the Wo
Page 243 and 244:
one an indispensable guide in the f
Page 245 and 246:
“And that this disease or vice of
Page 247 and 248:
Melanchthon replied, "As to the dis
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The original German was, as we have
Page 251 and 252:
it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
Page 257 and 258:
principles of the Church corrupted,
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elated to the blossom. To it the ey
Page 261 and 262:
gave our Church her separate being
Page 263 and 264:
faith of the Church, had all been u
Page 265 and 266:
Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
Page 271 and 272:
words to secure more perfectly its
Page 273 and 274:
doctrine of justification by faith,
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Confession, the Smaller Catechism f
Page 277 and 278:
from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
Page 283 and 284:
oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
Page 287 and 288:
gold and gems. In it the purity of
Page 289 and 290:
that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
Page 295 and 296:
the influence of this feeling, (Nov
Page 297 and 298:
on the troubles of the time, said t
Page 299 and 300:
Torgau was finished. The theologian
Page 301 and 302:
from corruption and false interpret
Page 303 and 304:
procure the subscription and cooper
Page 305 and 306:
enowned among these earlier assault
Page 307 and 308:
the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
Page 311 and 312:
in that noble work, he was very fie
Page 313 and 314:
The doctrines which the Formula was
Page 315 and 316:
question which led to the preparati
Page 317 and 318:
one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
Page 329 and 330:
VIII. SOME MISTAKES IN REGARD TO TH
Page 331 and 332:
other great part. Puritanism cannot
Page 333 and 334:
Augsburg Confession as “the first
Page 335 and 336:
the four theologians at Wittenberg,
Page 337 and 338:
present at the reading." Dr. Shedd
Page 339 and 340:
with Romanism at some points, there
Page 341 and 342:
doctrine of Consubstantiation or of
Page 343 and 344:
hold. the doctrine of "Consubstanti
Page 345 and 346:
The Confessions of the Lutheran and
Page 347 and 348:
three Electors, three Dukes and Pri
Page 349 and 350:
he certainly would not from Dr. She
Page 351 and 352:
twilight of figures of speech, and
Page 353 and 354:
Heidelberg Catechism, the Canons of
Page 355 and 356:
IX. THE SPECIFIC DOCTRINES OF THE C
Page 357 and 358:
fleshly appetite, and that this des
Page 359 and 360:
To give an example of the mode of u
Page 361 and 362:
emaining in a child after Baptism,
Page 363 and 364:
treats of God in His essence, and i
Page 365 and 366:
which properly constitutes, defines
Page 367 and 368:
the ass, and the mule is barren. Bu
Page 369 and 370:
great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
Page 373 and 374:
Rationalists suppose the image of G
Page 375 and 376:
to good, but simply his repressive
Page 377 and 378:
the will of the Creator has none of
Page 379 and 380:
intellect, affection, and active po
Page 381 and 382:
He speaks of no such direct command
Page 383 and 384:
eject," says the Formula, "and cond
Page 385 and 386:
the natural process of descent, "se
Page 387 and 388:
in this, that all human beings are
Page 389 and 390:
is represented as the motive power
Page 391 and 392:
nature, supervenes. "The natural ma
Page 393 and 394:
ings in the bad. The vitium is the
Page 395 and 396:
9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
Page 399 and 400:
sin. 2. It has the name and synonym
Page 401 and 402:
deviating from the will of God in b
Page 403 and 404:
is man, that he should be clean? an
Page 405 and 406:
no case, can the penalty fall on ac
Page 407 and 408:
evangelical system grounds itself,
Page 409 and 410:
in the XVII. Swabach Articles of Lu
Page 411 and 412:
then must it be in ours. Death is s
Page 413 and 414:
under subjection to death; it is no
Page 415 and 416:
unto many." “Where sin abounded,
Page 417 and 418:
Mohammedans, and Pagans are relativ
Page 419 and 420:
sake, in its untouched sin, would p
Page 421 and 422:
When the new birth takes place, it
Page 423 and 424:
the means belong to this absolute e
Page 425 and 426:
a Christian. It necessarily follows
Page 427 and 428:
The part of the Second Article of t
Page 429 and 430:
e forgotten. Let it never be left o
Page 431 and 432:
the outward part of Baptism is esse
Page 433 and 434:
object to laying their bodies in co
Page 435 and 436:
Him thereunto." The foreseen Christ
Page 437 and 438:
can seem more necessary than that t
Page 439 and 440:
earthly fold itself, reared in the
Page 441 and 442:
Let us look at the representations
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THE WASHING OF WATER by the Word, t
Page 445 and 446:
for them. This error, so far as its
Page 447 and 448:
In the Second Book of Augustine on
Page 449 and 450:
invita Minerva." It is not for thei
Page 451 and 452:
IV. It may be innate and connate. 2
Page 453 and 454:
When we say that the morality of an
Page 455 and 456:
same grace, we shall be more and mo
Page 457 and 458:
into apparently intimate fellowship
Page 459 and 460:
local nor determinate. The body of
Page 461 and 462:
is a convertible term with fleshly,
Page 463 and 464:
language addresses itself to them.
Page 465 and 466:
locally, nor carnally, but spiritua
Page 467 and 468:
For such is the force of the words
Page 469 and 470:
SENSE (omni modo), but of another m
Page 471 and 472:
Lord...sat on the right hand of God
Page 473 and 474:
2. And as to its locality is no lon
Page 475 and 476:
celebrated, as in divinity it is th
Page 477 and 478:
nature, but they were wrought by th
Page 479 and 480:
Summary of the view of our Church.
Page 481 and 482:
to mind; but a dependent, soul-orig
Page 483 and 484:
of both natures of Christ is but th
Page 485 and 486:
present, at any moment, or in any p
Page 487 and 488:
to give to matter properties which
Page 489 and 490:
powers, it is exceedingly difficult
Page 491 and 492:
First Proposition. 1. "The humanity
Page 493 and 494:
appointed media of the distinctive
Page 495 and 496:
I doubt not but that He truly offer
Page 497 and 498:
involves mystery. Rising, as it see
Page 499 and 500:
intelligible, even to reason, than
Page 501 and 502:
fully and consistently recognizes i
Page 503 and 504:
Lutheran need not fear to attribute
Page 505 and 506:
This power which is given to the hu
Page 507 and 508:
God imparts, and which believers ha
Page 509 and 510:
as their organ." ATHANASIUS had sai
Page 511 and 512:
doctrine of the fellowship of prope
Page 513 and 514:
which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
Page 517 and 518:
"THESE ERRORS, and all others in co
Page 519 and 520:
"5. And that thus offered by Baptis
Page 521 and 522:
Walch's Edition of his works, X., 2
Page 523 and 524:
ody of the Jewess by the minister.
Page 525 and 526:
explicit, but if the words were not
Page 527 and 528:
their authors composed them; as the
Page 529 and 530:
not allowable in the Catechism, nor
Page 531 and 532:
a hundred times." The point is this
Page 533 and 534:
14? The word "ta-bhal" is used sixt
Page 535 and 536:
y Taufe, or Taufen, but not once to
Page 537 and 538:
is entirely false. The two sentence
Page 539 and 540:
Bapto and Baptizo may, etymological
Page 541 and 542:
expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
Page 545 and 546:
serious than the questions as to th
Page 547 and 548:
the Pharisees and Sadducees who cam
Page 549 and 550:
is occupied with baptisms, baptisma
Page 551 and 552:
them, it is not pretended that any
Page 553 and 554:
washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
Page 557 and 558:
IS TO SAY, of the Spirit." It is co
Page 559 and 560:
definitions our Church gives of Bap
Page 561 and 562:
unbaptized infants are lost. Gerhar
Page 563 and 564:
form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
Page 567 and 568:
have no pledge of the forgiveness o
Page 569 and 570:
may be, explained by many, to signi
Page 571 and 572:
of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
Page 583 and 584:
Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
Page 591 and 592:
eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
Page 597 and 598:
that there should be a coincidence
Page 599 and 600:
II. The New Testament doctrine of t
Page 601 and 602:
present. This presence is spiritual
Page 603 and 604:
Thus is the theory of the symbol re
Page 605 and 606:
have received it with astonishment
Page 607 and 608:
New Testament" (not of the Old). Su
Page 609 and 610:
ead was just as much a symbol of Hi
Page 611 and 612:
of His body," not His body itself,
Page 613 and 614:
2. No impartial dictionary of the G
Page 615 and 616:
eal kine, nor real ears, but the id
Page 617 and 618:
which "is" means "a symbol of." The
Page 619 and 620:
symbol of God." "God is a Spirit" w
Page 621 and 622:
the wine both blood and body are gi
Page 623 and 624:
shall dwell more fully than on the
Page 625 and 626:
the Eucharist, the body of Christ w
Page 627 and 628:
their name before the Lord's Supper
Page 629 and 630:
ody, and of the rationalistic exagg
Page 631 and 632:
of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
Page 635 and 636:
1. The whole Church from the earlie
Page 637 and 638:
does not feel that Zwingli would ha
Page 639 and 640:
we drink the cup of blessing which
Page 641 and 642:
the point here involved, no name co
Page 643 and 644:
say: "As I have no faith, there is
Page 645 and 646:
of God are without repentance," tha
Page 647 and 648:
and blood of the Lord." And as no i
Page 649 and 650:
in establishing one, then have we i
Page 651 and 652:
elieves that God is really one in o
Page 653 and 654:
theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
Page 659 and 660:
Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
Page 665 and 666:
wise-than the truth, we disapprove
Page 667 and 668:
"esti." Does "touto" mean "this bre
Page 669 and 670:
false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
Page 675 and 676:
He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
Page 679 and 680:
into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
Page 697 and 698:
The point on which the confusion of
Page 699 and 700:
The "is" is just as literal in a me
Page 701 and 702:
But rationalism itself cannot, with
Page 703 and 704:
propositions of this class, in whic
Page 705 and 706:
church; a drunkard is a perfect fis
Page 707 and 708:
the whole thing, the metaphorical p
Page 709 and 710:
it may mean like him in looks, or l
Page 711 and 712:
the Son of God, with the same inten
Page 713 and 714:
with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
Page 717 and 718:
in chap. xi., and lay them side by
Page 719 and 720:
II. The “Breaking of Bread” as
Page 721 and 722:
act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
Page 725 and 726:
our Lord, and is rejected by the be
Page 727 and 728:
of the Christian Fathers--not the d
Page 729 and 730:
speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
Page 733 and 734:
evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
Page 737 and 738:
has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
Page 755 and 756:
XIV. OBJECTIONS TO THE NEW TESTAMEN
Page 757 and 758:
Faculty, in 1572, wrote: "Calvin, o
Page 759 and 760:
act there was a natural vision of t
Page 761 and 762:
Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
Page 765 and 766:
opinions would necessarily follow:
Page 767 and 768:
Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770:
II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
Page 777 and 778:
20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
Page 783 and 784:
and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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