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The Conservative Reformation and Its Theology - Saint Mary ...

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procure the subscription <strong>and</strong> cooperation of the Churches outside of the<br />

German Empire. <strong>The</strong> reasons for this course were various. First, To have<br />

invited the co-working of other nationalities, would have complicated, to<br />

the degree of impracticability, what was already so tangled. Second, <strong>The</strong><br />

difficulties which originated the necessity for the Formula of Concord were<br />

comparatively little felt outside of Germany. <strong>The</strong> whole doctrinal<br />

<strong>Reformation</strong>, outside of Germany, was in a certain sense secondary.<br />

Germany was the battle-ground of the great struggle, <strong>and</strong> others waited,<br />

knowing that the decision there would be a decision for all. Third, Political<br />

barriers existed. In some l<strong>and</strong>s where the Lutheran Church had strength,<br />

the rulers were Reformed or Roman Catholic. One of the Reformed<br />

monarchs indeed, King Henry of Navarre, desired to form an alliance with<br />

the Evangelical States against the Roman Catholics, but the States, setting<br />

the pure faith before all political considerations, declined the alliance,<br />

except on the basis of the Formula of Concord.<br />

2. Denmark was the solitary exception to the rule in regard to foreign<br />

l<strong>and</strong>s, an exception due, probably, to the fact that the wife of Augustus of<br />

Saxony was the sister of the King, Frederick the Second. <strong>The</strong> feeling of<br />

Frederick II. was probably a mingling of aversion, inspired by some of his<br />

theologians who were Crypto-Calvinistic or Philippistic, <strong>and</strong> of dread, lest<br />

the Formula of Concord should introduce into his l<strong>and</strong> the controversies<br />

from which it had hitherto been free. How blind <strong>and</strong> irrational the feeling<br />

of Frederick was, is shown by the fact, greatly disputed but apparently well<br />

established, that without reading it, or submitting it to his theologians, he<br />

threw into the fire the superbly bound copy sent him by his sister, the<br />

Electress. On July 24th, 1580, he sent forth an order forbidding the<br />

bringing of a copy of the Book into Denmark, under penalty of the<br />

confiscation of all the property of the offender, <strong>and</strong> of his execution.<br />

Ministers <strong>and</strong> teachers, if convicted of having a copy in their houses, were<br />

to be deposed. In spite of this fierce opposition, the Formula came to be<br />

regarded in Denmark with the highest reverence, <strong>and</strong> in fact, if not in form,<br />

became a Symbol of the Danish Church.

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