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The Conservative Reformation and Its Theology - Saint Mary ...

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in her history, her restoration in the great <strong>Reformation</strong>. <strong>The</strong> most splendid<br />

phase of that portion of her annals is to be found in the Diet of Augsburg,<br />

<strong>and</strong> the "Good Confession" which she then "witnessed" before the mighty<br />

of the world. <strong>The</strong> city of Augsburg has not been wanting in historical<br />

associations of high interest, but they are dim before its chief glory. <strong>Its</strong><br />

ancient spires, on which the soft light of many a sinking sun had rested,<br />

were then illumined by a milder radiance, which shall never set. It slopes<br />

towards two considerable rivers, between which it lies embosomed, but<br />

never had that "river which makes glad the city of God," so poured<br />

through it its stream of life, as on that eventful day. Thrice since that period<br />

the thunder of artillery <strong>and</strong> the clash of arms have sounded around <strong>and</strong><br />

within it--but it is our heroes whose glory still keeps its name fresh in the<br />

memories of men, <strong>and</strong> shall keep it when its palaces have crumbled into<br />

dust.<br />

Romanism <strong>and</strong> its Creed.<br />

An age of darkness is a creedless age; corruption in doctrine works<br />

best when it is unfettered by an explicit statement of that doctrine.<br />

Between the Athanasian Creed (probably about A. D. 434) <strong>and</strong> the<br />

sixteenth century, there is no new General Creed. Error loves ambiguities.<br />

In the contest with Rome the Reformers complained bitterly that she<br />

refused to make an explicit official statement of her doctrine. "Our<br />

opponents," says the Apology, 143 "do not bestow the labor, that there may<br />

be among the people some certain statement of the chief points of the<br />

ecclesiastical doctrines." Just in proportion to the blind devotion of men to<br />

Popery were they reluctant to have its doctrines stated in an authorized<br />

form, <strong>and</strong> only under the compulsion of a public sentiment which was<br />

wrought by the <strong>Reformation</strong>, did the Church of Rome at length convene<br />

the Council of Trent. <strong>Its</strong> decisions were not completed <strong>and</strong> set forth until<br />

seventeen years after Luther's death, <strong>and</strong> thirty-three years after the<br />

Augsburg Confession. <strong>The</strong> proper date of the distinctive life of a particular<br />

Church is furnished by her Creed. Tested by the General Creeds, the<br />

Evangelical Lutheran Church has the same claim as the Romish Church to<br />

be considered in unity with the early<br />

143 231, 43.

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