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The Conservative Reformation and Its Theology - Saint Mary ...

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ody, <strong>and</strong> of the rationalistic exaggeration, which leaves only natural<br />

matter, run into the nihilism of the mystic. You cannot annihilate either<br />

element in the Lord's Supper without annihilating both.<br />

In the doctrine of Transubstantiation, nevertheless, as in almost all of<br />

her corruptions, the Church of Rome has not so much absolutely removed<br />

the foundation, as hidden it by the wood, hay, <strong>and</strong> stubble of human<br />

device. Truth can sometimes be reached by running the corruptions of it<br />

back to the trunk on which they were grafted. Such an error as that of<br />

Transubstantiation could never have been grafted on an original faith like<br />

that of Zwingli in regard to the Lord's Supper. <strong>The</strong> tendency of the<br />

Zwinglian view, if it be corrupted, is to laxer, not to higher, views of the<br />

sacramental mystery. Such an error as the doctrine of the immaculate<br />

conception of the Virgin <strong>Mary</strong> never could have been grafted on a faith<br />

originally Socinian. It is a corruption which presupposes as a truth, to be<br />

corrupted in its inference, the divinity <strong>and</strong> sinlessness of our Lord Jesus<br />

Christ; <strong>and</strong> just as the comparatively modern corruption of the worship of<br />

the Virgin is a proof that faith in the Godhead of Jesus Christ was part of<br />

the primitive faith, so does the comparatively modern corruption of<br />

Transubstantiation prove that faith in the objective supernatural presence of<br />

the body <strong>and</strong> blood of our Lord was part of the primitive faith. A rotten<br />

apple always presupposes a sound apple. However corrupt a fig may be,<br />

we know that it grew on a fig-tree, <strong>and</strong> not on a thistle.<br />

IV. <strong>The</strong> Sacramental Communion of the Body <strong>and</strong> Blood of Christ--<br />

Zwinglian <strong>and</strong> Calvinistic Views--Concessions of un-Lutheran<br />

writers.<br />

Our fourth proposition in the analytic exhibition of the doctrine of<br />

the Augsburg Confession is:<br />

That the true body <strong>and</strong> blood of Christ, truly present in the Lord's<br />

Supper, under the species of bread <strong>and</strong> wine, are communicated. 378<br />

We have virtually proved this proposition in proving the three which<br />

preceded it. Nevertheless, in the affluence of Scripture evidence sustaining<br />

the doctrine of our Church, we can well afford<br />

378 German, ausgetheilt: Lat., distribuantur. In the Apology; Lat., exhibeantur; German, dargereicht.

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