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The Conservative Reformation and Its Theology - Saint Mary ...

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Formula of Concord, are a faithful development <strong>and</strong> defence of the<br />

doctrines of the Word of God, <strong>and</strong> the Augsburg Confession.<br />

'I solemnly promise before Almighty God that all my teachings shall<br />

be in conformity with His Word, <strong>and</strong> with the aforementioned<br />

Confessions.'<br />

<strong>The</strong> Rule of Faith.<br />

<strong>The</strong> thetical statements of the Council <strong>and</strong> the declaration which<br />

follows, exhibit, as we believe, the relation of the Rule of Faith <strong>and</strong> the<br />

Confessions, in accordance with the principles of the <strong>Conservative</strong><br />

<strong>Reformation</strong>. Accepting those principles, we st<strong>and</strong> upon the everlasting<br />

foundation--the Word of God: believing that the Canonical Books of the<br />

Old <strong>and</strong> New Testament are in their original tongues, <strong>and</strong> in a pure text,<br />

the perfect <strong>and</strong> only rule of faith. All these books are in. harmony, each<br />

with itself, <strong>and</strong> all with each other, <strong>and</strong> yield to the honest searcher, under<br />

the ordinary guidance of the Holy Spirit, a clear statement of doctrine, <strong>and</strong><br />

produce a firm assurance of faith. Not any word of man, no creed,<br />

commentary, theological system, nor decision of Fathers or of councils, no<br />

doctrine of Churches, or of the whole Church, no results or judgments of<br />

reason, however strong, matured, <strong>and</strong> well informed, no one of these, <strong>and</strong><br />

not all of these together, but God's word alone is the rule of faith. No<br />

apocryphal books, but the canonical books alone, are the rule of faith. No<br />

translations, as such, but the original Hebrew <strong>and</strong> Chaldee of the Old<br />

Testament, <strong>and</strong> the Greek of the New, are the letter of the rule of faith. No<br />

vitiation of the designing, nor error of the careless, but the incorrupt text as<br />

it came from the h<strong>and</strong>s of the men of God, who wrote under the motions<br />

of the Holy Spirit, is the rule of faith. To this rule of faith we are to bring<br />

our minds; by this rule we are humbly to try to form our faith, <strong>and</strong> in<br />

accordance with it, God helping us, to teach others--teaching them the<br />

evidences of its inspiration, the true mode of its interpretation, the ground<br />

of its authority, <strong>and</strong> the mode of settling its text. <strong>The</strong> student of theology is<br />

to be taught the Biblical languages, to make him an independent<br />

investigator of the word of the Holy Spirit, as the organ through which that<br />

Spirit reveals

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