The Conservative Reformation and Its Theology - Saint Mary ...

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I. The CONFESSEDLY CATHOLIC, or Universal Christian Articles,- those which Christendom, Greek and Roman, have confessed, especially in the Apostles' and Nicene Creed. These were the doctrines of the Trinity (I), the Incarnation (III), the Second Coming of Christ, the General Resurrection, the Eternity of Rewards and Punishment (XVII), the Validity of Administration by Unworthy Ministers (VIII), the Offer of Grace in Baptism, and the Right of Children to it (IX), Church Government (XIV), Civil Government (XVI), Free Will (XVIII), and the Cause of Sin (XIX). II. The PROTESTANT Articles, - those opposed to the errors in doctrine, and the abuses in usage, of the Papal part of the Church of the West. To this the Confession, in its whole argument, based upon the Holy Scriptures as a supreme rule of faith, was opposed. But more particularly to the Pelagianism of Rome, in the doctrine of Original Sin (Art. II): its corruption of the doctrine of Justification (Art. IV): its doctrine of Merit in Works (Art. VI, XX), of the Ministerial Office, as an Order of Priests (Art. V), of Transubstantiation (Art. X), of Auricular Confession (Art. XI), of Repentance (Art. XII), of the Opus Operatum in Sacraments (Art. XIII), of Church Order (Art. XX), of the true nature of the Christian Church (Art. VII), and of the Worship of Saints (Art. XXI). The entire second part was devoted to the argument against the Abuses in the Church of Rome, especially in regard to Communion in One Kind (Abus., Art. I), Celibacy of the Priesthood (Art. II), the Mass (Art. III), Confession (IV), Human Traditions (V), Monastic Vows (VI), Church Power, and especially the Jurisdiction of the Bishops (VII). III. The EVANGELICAL Articles, or parts of Articles,- those articles which especially assert the doctrines which are connected most directly with the Gospel in its essential character as tidings of redemption to lost man, -the great doctrines of grace. These articles are specially those which teach the fall of man, the radical corruption of his nature, his exposure to eternal death, and the absolute necessity of regeneration (Art. II); the atonement of Christ, and the saving work of the Holy Spirit (Art. III); justification by faith alone (IV), the true
character of repentance, or conversion (XII); and the impotence of man's own will to effect it (XVIII). IV. The CONSERVATIVE Articles, the Articles which set forth DISTINCTIVE BIBLICAL doctrines which the LUTHERAN Church holds in peculiar purity, over against the corruptions of Romanism, the extravagance of Radicalism, the perversions of Rationalism, or the imperfect development of theology. Such are the doctrines of the proper inseparability of the two natures of Christ, both as to time and space (Art. III), the objective force of the Word and Sacraments (Art. V), the reality of the presence of both the heavenly and earthly elements in the Lord's Supper (Art. X), the true value of Private, that is, of individual Absolution (Art. XI), the genuine character of Sacramental grace (Art. XIII), the true medium in regard to the rites of the Church (Art. XV), the freedom of the will (XVIII), and the proper doctrine concerning the Cause of Sin (XIX). On all these points the Augsburg Confession presents views which, either in matter or measure, are opposed to extremes, which claim to be Protestant and Evangelical. Pelagianizing, Rationalistic, Fatalistic, Fanatical, unhistorical tendencies, which, more or less unconsciously, have revealed themselves, both in Romanism and in various types of nominally Evangelical Protestantism, are all met and condemned by the letter, tenor, or spirit of these articles. Through the whole flows a spirit of earnest faith and of pure devotion. The body of the Confession shows the hand of consummate theologians, the soul reveals the inmost life of humble, earnest Christians. The Augsburg Confession: Its value,* 1. As a protest against Romanism. The Augsburg Confession has incalculable value as an abiding witness against the Errors of the Roman Catholic Church. The old true Catholic Church was almost lost in pride, avarice, and superstition. The great labor of the body of the clergy was to defend * Interpretation of the Augsburg Confession, in Commentaries, Notes and Sermons. Histoire de la Confess. d'Auxpourg (Chytraeus) par le Cop. Anvers 1582. p.:07-114. The notes are occupied with the citations, and historical allusions of the Confession. An Harmony of the Confessions, etc. "There are added in the ende verie
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
Page 203 and 204: its primary object; in a certain se
Page 205 and 206: with it. They may be formed indeed
Page 207 and 208: mind and heart essential to its acq
Page 209 and 210: of the faith once delivered to the
Page 211 and 212: Lutheranism and that language as su
Page 213 and 214: to our own as Americans. The philos
Page 215 and 216: in her history, her restoration in
Page 217 and 218: and the burning of his books; at th
Page 219 and 220: meant to show on what points the Lu
Page 221 and 222: Confession is in its inmost texture
Page 223 and 224: of our Apology somewhat more finish
Page 225 and 226: in Melanchthon's own handwriting, w
Page 227 and 228: the Augsburg Confession itself. His
Page 229 and 230: the Council, by the assaults of Pop
Page 231 and 232: communication with Augsburg, but, o
Page 233 and 234: I. "I brought together the principa
Page 235 and 236: 5. July 6, to Cordatus: 164 "The Co
Page 237 and 238: in their revilings, you have not re
Page 239 and 240: passages which have been cited to s
Page 241 and 242: the Article of Purgatory, of the Wo
Page 243 and 244: one an indispensable guide in the f
Page 245 and 246: “And that this disease or vice of
Page 247 and 248: Melanchthon replied, "As to the dis
Page 249 and 250: The original German was, as we have
Page 251 and 252: it in the shape in which it had act
Page 253: not the original, but a copy merely
Page 257 and 258: principles of the Church corrupted,
Page 259 and 260: elated to the blossom. To it the ey
Page 261 and 262: gave our Church her separate being
Page 263 and 264: faith of the Church, had all been u
Page 265 and 266: Preface closes with the words: "Thi
Page 267 and 268: their Confession that they may "not
Page 269 and 270: or wrong, be its teachings truth or
Page 271 and 272: words to secure more perfectly its
Page 273 and 274: doctrine of justification by faith,
Page 275 and 276: Confession, the Smaller Catechism f
Page 277 and 278: from the covert infidels who crept
Page 279 and 280: Value of the Apology. V. It deserve
Page 281 and 282: Mantua, on the 23d of May, 1537. To
Page 283 and 284: oll of the kettle-drum. In the Augs
Page 285 and 286: word, language found in Kero (the M
Page 287 and 288: gold and gems. In it the purity of
Page 289 and 290: that the most decided and persisten
Page 291 and 292: in two senses. The Lutheran-Philipp
Page 293 and 294: controversies of this century. Agai
Page 295 and 296: the influence of this feeling, (Nov
Page 297 and 298: on the troubles of the time, said t
Page 299 and 300: Torgau was finished. The theologian
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
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to give to matter properties which
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powers, it is exceedingly difficult
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First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
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Lutheran need not fear to attribute
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This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
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laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
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4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
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Sin, and the doctrines which are de
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XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
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God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
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Thus is the theory of the symbol re
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have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
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theology of a large part of the Chu
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why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
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Summary of Patristic Testimony by D
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Whence this harmony, but that one s
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of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
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He said: This is My body." Facundus
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Christ's body. Hence, in the third
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into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
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The point on which the confusion of
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The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
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the Son of God, with the same inten
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with a metaphorical predicate, capa
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there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
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our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
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evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
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has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
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Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
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so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
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opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
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II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
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20: that when our Lord says: "This
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xxii. 17, the word "cup" is used in
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inseparable conjunction. Now attemp
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and the faith of the apostles thems
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Calvinistic view is the Docetism of
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world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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