The Conservative Reformation and Its Theology - Saint Mary ...

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III. Luther’s Translation of the New Testament. 79 Luther’s calling as a translator of the Scriptures. THE author's best vindication of his vocation to a work must, in the nature of the case, be the work itself. The fact of success seems to dispense with the necessity of any argument, in advance, as to his fitness for the labor on which he entered. We need no a priori proof that Milton had a vocation as a poet, or Bacon as a philosopher, or Gerhard as a theologian. To argue it, is to argue in the sunlight the question of the sun's adaptation for shining. Luther's translation of the Bible is itself the invincible proof of his vocation to the work of 79 The most important works on Luther's Bible are the following: I.- In defence or criticism of his translation. ANDRE E: Erinerung v. d. Teutschen. Bibl. Dollmetsch. Tubing. 1564. TRAUB: Avisa o. Warnungvon Luther's Teutsch. Bib. Ingolst. 1578. WTCELII: Annotationes. Leipz. 1536. ZANGER: Examen Versionis. Maintz. 1605. BERINGER: Rettung. 1613. RAITHII: Vindicise. 1676. A. H. FRANCKE: Obs. Biblicse. 1695. HALLBAUER: Animadversiones in Nov. Germ. Version. Jena: 1731. ZEHNER: Probe. 1750. MARHEINECKE: Relig. Werth. d. Bibeliibersetz. Luther. Berl. 1815. STIER: Altes und Neues. 1828. (In defence of Meyer's Revision.) " Darf Luther's Bibel, etc. 1836. GRASHOF: D. M. L's. Bibeliber. in ihr.Verhalten. z. d. Bedirfn. d. Zeit. 1835. HOPF: Wiirdig. d. Luthersch. Bibel. Verdeutscht mit Riicks. d. Alt. u. Neuen Uebersetzung. Nurnb. 1847. ROSSLER: De Vers. Luth. caute emend. 1836. II.- Bibliography and History. MAYER, J. F.: Hist. Vers. Luth. 1701. KRAFT: (1705-1734.) ZELTNER: Historic. 1727. Bertram: Giese: Nachricht. (1771.) PALM: Historie Gotze. 1772. " De Codicibus. 1735. GOZEN'S: Sammlung. 1777. Vergleichung der Uebersetz. v. Luther, von 1517-b. 1545. Erst. St. 1777; 2d, 1779. Neue Entdeckungen, 1777. PANZER: Entwurf. 1791. GOETZ: Ueberblicke. 1824. SCHOTT: Geschichte. 1835. Bindseil. (]841.) REUSS: Gesch. d. Heil. Schriften. N. T. 1860. FRITZSCHE: Bibelidbersetzungen Deutsch. 1855. (in Herzog's Real Enc. iii. 337.) Popular Histories: KUSTER (1824); WEIDEMAN (1834); K. MANN (1834); KRAFFT, C. W. (1835.)
preparing it. It shines its own evidence into the eyes of every one who opens it. Nevertheless, it is not without historical interest, little as it is necessary, logically, to look at the evidence of Luther's fitness for the work. Some of the facts which naturally attract our attention here, are the following: I. Luther was well educated as a boy. He went to school in Mansfeld until he reached his fourteenth year; thence he went to Magdeburg; four years he spent at Eisenach, under the tuition of a teacher of whom Melanchthon testifies that in the grammatical branches, the very ones which were so largely to become useful to Luther as a translator, he had no superior. Here he finished his school-days proper--already as a boy, by his great proficiency, giving indications of extraordinary talents and industry. Melanchthon says of him at this era: "As he had great genius, and a strong predisposition to eloquence, he speedily surpassed the other youths in the fulness and richness of his speech and of his writing, alike in prose and verse." Even as a boy, he was already marked out as a translator. II. Luther received a thorough collegiate education. In 1501 he repaired to the college at Erfurt, where he was matriculated during the presidency of Truttvetter, whom he loved and venerated as a man and a teacher, and where he faithfully used all the advantages which surrounded him.
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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Page 39 and 40: foundation the mightiest dominion t
Page 41 and 42: On the following day she was interr
Page 43 and 44: her age, the day of her death, and
Page 45 and 46: justification by faith. May we not
Page 47 and 48: y which, I think, the best German w
Page 49 and 50: which his friends complained of, co
Page 51 and 52: pitch of learning unknown to the ag
Page 53 and 54: industry which he displayed against
Page 55 and 56: Brewster. Buddeus. In a similar str
Page 57 and 58: which is the highest form of that d
Page 59 and 60: eloquence with which he assails the
Page 61 and 62: in the history of the world there b
Page 63 and 64: of their contents, are entertaining
Page 65 and 66: ages, appears towering above the so
Page 67 and 68: points; and God grant that his succ
Page 69 and 70: monks upon the belly." He then adde
Page 71 and 72: not have been Luther, without these
Page 73 and 74: the 'Confessio Catholica,' in which
Page 75 and 76: vague for a thinker, too dull to in
Page 77 and 78: Archdeacon Hare. Next to the Milner
Page 79 and 80: words bold, child-like, playful, am
Page 81 and 82: scientific or popular elucidation o
Page 83 and 84: 'Against Luther's person I would no
Page 85 and 86: Wieland. Ernst Karl Wieland opens t
Page 87: or assailed by the powers of hell,
Page 91 and 92: we give the words of the Spirit to
Page 93 and 94: fragments of translation were publi
Page 95 and 96: IV.---READINGS in which Luther foll
Page 97 and 98: Greek text over against the Vulgate
Page 99 and 100: author has all the later editions m
Page 101 and 102: Testament appeared in Luther's life
Page 103 and 104: prayerfully, most of all because it
Page 105 and 106: Bishop of Merseburg, Prince Adolphu
Page 107 and 108: worthy and erudite, and gave him a
Page 109 and 110: the authorship has never been settl
Page 111 and 112: Review of Luther’s translation. O
Page 113 and 114: of men. The princes and people of t
Page 115 and 116: our own authors seem to be passed b
Page 117 and 118: defective in the evangelical elemen
Page 119 and 120: and Savanarola, will be forever dea
Page 121 and 122: system of any denomination. The Arm
Page 123 and 124: says Hegel, "always flaps her wings
Page 125 and 126: them all, not only the one rule of
Page 127 and 128: The doctrines of the Evangelical Lu
Page 129 and 130: Doctrines misrepresented. Very grea
Page 131 and 132: every article almost which they are
Page 133 and 134: etween them, but in his judgment th
Page 135 and 136: necessary to salvation, and to the
Page 137 and 138: of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
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Melanchthon replied, "As to the dis
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The original German was, as we have
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it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
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principles of the Church corrupted,
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elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
Page 471 and 472:
Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
Page 487 and 488:
to give to matter properties which
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powers, it is exceedingly difficult
Page 491 and 492:
First Proposition. 1. "The humanity
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appointed media of the distinctive
Page 495 and 496:
I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
Page 503 and 504:
Lutheran need not fear to attribute
Page 505 and 506:
This power which is given to the hu
Page 507 and 508:
God imparts, and which believers ha
Page 509 and 510:
as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
Page 513 and 514:
which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
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"THESE ERRORS, and all others in co
Page 519 and 520:
"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
Page 541 and 542:
expressly adds: "NOT THAT I THINK I
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We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
Page 553 and 554:
washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
Page 557 and 558:
IS TO SAY, of the Spirit." It is co
Page 559 and 560:
definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
Page 563 and 564:
form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
Page 567 and 568:
have no pledge of the forgiveness o
Page 569 and 570:
may be, explained by many, to signi
Page 571 and 572:
of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
Page 583 and 584:
Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
Page 591 and 592:
eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
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that there should be a coincidence
Page 599 and 600:
II. The New Testament doctrine of t
Page 601 and 602:
present. This presence is spiritual
Page 603 and 604:
Thus is the theory of the symbol re
Page 605 and 606:
have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
Page 651 and 652:
elieves that God is really one in o
Page 653 and 654:
theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
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Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
Page 665 and 666:
wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
Page 669 and 670:
false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
Page 675 and 676:
He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
Page 679 and 680:
into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
Page 697 and 698:
The point on which the confusion of
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The "is" is just as literal in a me
Page 701 and 702:
But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
Page 707 and 708:
the whole thing, the metaphorical p
Page 709 and 710:
it may mean like him in looks, or l
Page 711 and 712:
the Son of God, with the same inten
Page 713 and 714:
with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
Page 717 and 718:
in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
Page 725 and 726:
our Lord, and is rejected by the be
Page 727 and 728:
of the Christian Fathers--not the d
Page 729 and 730:
speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
Page 733 and 734:
evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
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has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
Page 755 and 756:
XIV. OBJECTIONS TO THE NEW TESTAMEN
Page 757 and 758:
Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
Page 761 and 762:
Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
Page 765 and 766:
opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770:
II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
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20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
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and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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