The Conservative Reformation and Its Theology - Saint Mary ...

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execution to the unforced action of the different Estates, and it promised the speedy convocation of a General Council, or at least of a National Assembly. The second Diet at Spires (1529) quenched the hopes inspired by this earlier action. It decreed that the Edict of Worms should be strictly enforced where it had already been received; the celebration of the Romish Mass protected, and the preachers bound to confine themselves to the doctrine of the Romish Church in their teachings. The Protest of the Evangelical Princes against this decision, originated the name PROTESTANTS. The Protestant Princes made their appeal to a free General Council. Charles V., after vainly endeavoring to obtain the consent of the Pope to the convocation of a General Council, summoned the Diet at Augsburg, promising to appear in person, and to give a gracious hearing to the whole question, so that the "one only Christian truth might be maintained, that all might be subjects and soldiers of the one Christ, and live in the fellowship and unity of one Church." To this end the Emperor directed the friends of the Evangelical faith to prepare, for presentation to the Diet, a statement on the points of division. In consequence of this order of the Emperor, the Elector of Saxony, who was the leader of the Evangelical Princes, directed Luther, in conjunction with the other theologians at Wittenberg, to draw up a summary of doctrine, and a statement of the abuses to be corrected. The statement drawn up in consequence of this, had, as its groundwork, Articles which were already prepared; and as the Augsburg Confession is the ripest result of a series of labors, in which this was one, and as much confusion of statement exists on the relations of these labors, it may be useful to give the main points in chronological order. 1. 1529. October 1, 2, 3. The Conference at Marburg took place between Luther and the Saxon divines upon the one side, and Zwingle and the Swiss divines on the other. Luther, in conjunction with others of our great theologians, prepared the XV. Marburg Articles, October, 1529. These Articles were
meant to show on what points the Lutherans and Zwinglians agreed, and also to state the point on which they did not agree, and as a fair statement of the points, disputed and undisputed, were signed by all the theologians of both parties. 2. 1529. Oct. 16. On the basis of these XV. Articles were prepared, by Luther, with the advice and assistance of the other theologians, the XVII. Articles of Schwabach, so called from the place at which they were presented. 3. 1529. Nov. 29. From the presentation of these XVII. Articles at Smalcald, they are sometimes called the Smalcald Articles. 4. 1530. March 20. These XVII. Articles of Luther revised were sent to Torgau, and were long called the Torgau Articles, though they are in fact the revised Articles of Schwabach. These Articles are mainly doctrinal. 5. March 20. In addition to these, a special -writing, of which Luther was the chief author, in conjunction with Melanchthon, Jonas, and Bugenhagen, was prepared by direction of the Elector, and sent to Torgau. These articles are on the abuses, 145 and are the Torgau Articles proper. 6. The XVII. doctrinal articles of Schwabach formed the basis of the doctrinal articles of the Augsburg Confession; the Articles of Torgau are the basis of its articles on abuses, and both these are mainly from the hand of Luther. In six instances, the very numbers of the Schwabach Articles correspond with those of the Augsburg Confession. They coincide throughout, not only in doctrine, but in a vast number of cases word for word, the Augsburg Confession being a mere transcript, in these cases, of the Schwabach Articles. The differences are either merely stylistic, or are made necessary by the larger object and compass of the Augsburg Confession; but so thoroughly do the Schwabach Articles condition and shape every part of it, as to give it even the peculiarity of phraseology characteristic of Luther. To a large extent, therefore, Melanchthon's work is but an elaboration of Luther's, and to a large extent it is not an 145 For the latest and amplest results of historical investigation of these points, see Corpus Reformat., vol. xxvi. (1858,) cols. 97-199.
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
Page 167 and 168: “Gentlemen," replies the independ
Page 169 and 170: Athanasian Creeds shows us, in the
Page 171 and 172: error, or that it is of no importan
Page 173 and 174: will soon see how easily the princi
Page 175 and 176: ight of men, within the Lutheran Ch
Page 177 and 178: which are to guide him in his vocat
Page 179 and 180: of Christian purity and of Christia
Page 181 and 182: not a fundamental error in it. The
Page 183 and 184: Augsburg Confession as their creed,
Page 185 and 186: y direct inspiration a holy man utt
Page 187 and 188: those who affect to believe that me
Page 189 and 190: increasing in Great Britain,) who d
Page 191 and 192: against a part of the faith or deny
Page 193 and 194: purely held by our Church, by so mu
Page 195 and 196: A human body may not only live, but
Page 197 and 198: They accomplished their work by hol
Page 199 and 200: agree to differ, when, by a free cr
Page 201 and 202: VI. THE CONFESSIONS OF THE CONSERVA
Page 203 and 204: its primary object; in a certain se
Page 205 and 206: with it. They may be formed indeed
Page 207 and 208: mind and heart essential to its acq
Page 209 and 210: of the faith once delivered to the
Page 211 and 212: Lutheranism and that language as su
Page 213 and 214: to our own as Americans. The philos
Page 215 and 216: in her history, her restoration in
Page 217: and the burning of his books; at th
Page 221 and 222: Confession is in its inmost texture
Page 223 and 224: of our Apology somewhat more finish
Page 225 and 226: in Melanchthon's own handwriting, w
Page 227 and 228: the Augsburg Confession itself. His
Page 229 and 230: the Council, by the assaults of Pop
Page 231 and 232: communication with Augsburg, but, o
Page 233 and 234: I. "I brought together the principa
Page 235 and 236: 5. July 6, to Cordatus: 164 "The Co
Page 237 and 238: in their revilings, you have not re
Page 239 and 240: passages which have been cited to s
Page 241 and 242: the Article of Purgatory, of the Wo
Page 243 and 244: one an indispensable guide in the f
Page 245 and 246: “And that this disease or vice of
Page 247 and 248: Melanchthon replied, "As to the dis
Page 249 and 250: The original German was, as we have
Page 251 and 252: it in the shape in which it had act
Page 253 and 254: not the original, but a copy merely
Page 255 and 256: character of repentance, or convers
Page 257 and 258: principles of the Church corrupted,
Page 259 and 260: elated to the blossom. To it the ey
Page 261 and 262: gave our Church her separate being
Page 263 and 264: faith of the Church, had all been u
Page 265 and 266: Preface closes with the words: "Thi
Page 267 and 268: their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
Page 487 and 488:
to give to matter properties which
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powers, it is exceedingly difficult
Page 491 and 492:
First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
Page 503 and 504:
Lutheran need not fear to attribute
Page 505 and 506:
This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
Page 515 and 516:
laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
Page 521 and 522:
Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
Page 541 and 542:
expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
Page 545 and 546:
serious than the questions as to th
Page 547 and 548:
the Pharisees and Sadducees who cam
Page 549 and 550:
is occupied with baptisms, baptisma
Page 551 and 552:
them, it is not pretended that any
Page 553 and 554:
washing, Baptism operates. Its grac
Page 555 and 556:
4. The resorts of interpreters. Hen
Page 557 and 558:
IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
Page 563 and 564:
form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
Page 567 and 568:
have no pledge of the forgiveness o
Page 569 and 570:
may be, explained by many, to signi
Page 571 and 572:
of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
Page 575 and 576:
Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
Page 579 and 580:
that baptized infants are pleasing
Page 581 and 582:
"Thou must number baptized infants
Page 583 and 584:
Sin, and the doctrines which are de
Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
Page 587 and 588:
There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
Page 591 and 592:
eat bread." Here is the idea, first
Page 593 and 594:
God by Thy blood. Worthy is the Lam
Page 595 and 596:
15. "Ye shall keep it to the Lord..
Page 597 and 598:
that there should be a coincidence
Page 599 and 600:
II. The New Testament doctrine of t
Page 601 and 602:
present. This presence is spiritual
Page 603 and 604:
Thus is the theory of the symbol re
Page 605 and 606:
have received it with astonishment
Page 607 and 608:
New Testament" (not of the Old). Su
Page 609 and 610:
ead was just as much a symbol of Hi
Page 611 and 612:
of His body," not His body itself,
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2. No impartial dictionary of the G
Page 615 and 616:
eal kine, nor real ears, but the id
Page 617 and 618:
which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
Page 621 and 622:
the wine both blood and body are gi
Page 623 and 624:
shall dwell more fully than on the
Page 625 and 626:
the Eucharist, the body of Christ w
Page 627 and 628:
their name before the Lord's Supper
Page 629 and 630:
ody, and of the rationalistic exagg
Page 631 and 632:
of symbol, to have communion with C
Page 633 and 634:
is with the eating the sacrifices a
Page 635 and 636:
1. The whole Church from the earlie
Page 637 and 638:
does not feel that Zwingli would ha
Page 639 and 640:
we drink the cup of blessing which
Page 641 and 642:
the point here involved, no name co
Page 643 and 644:
say: "As I have no faith, there is
Page 645 and 646:
of God are without repentance," tha
Page 647 and 648:
and blood of the Lord." And as no i
Page 649 and 650:
in establishing one, then have we i
Page 651 and 652:
elieves that God is really one in o
Page 653 and 654:
theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
Page 659 and 660:
Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
Page 665 and 666:
wise-than the truth, we disapprove
Page 667 and 668:
"esti." Does "touto" mean "this bre
Page 669 and 670:
false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
Page 675 and 676:
He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
Page 679 and 680:
into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
Page 697 and 698:
The point on which the confusion of
Page 699 and 700:
The "is" is just as literal in a me
Page 701 and 702:
But rationalism itself cannot, with
Page 703 and 704:
propositions of this class, in whic
Page 705 and 706:
church; a drunkard is a perfect fis
Page 707 and 708:
the whole thing, the metaphorical p
Page 709 and 710:
it may mean like him in looks, or l
Page 711 and 712:
the Son of God, with the same inten
Page 713 and 714:
with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
Page 717 and 718:
in chap. xi., and lay them side by
Page 719 and 720:
II. The “Breaking of Bread” as
Page 721 and 722:
act ending in the giving, says: Thi
Page 723 and 724:
theory of pronouns, gets the propos
Page 725 and 726:
our Lord, and is rejected by the be
Page 727 and 728:
of the Christian Fathers--not the d
Page 729 and 730:
speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
Page 733 and 734:
evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
Page 737 and 738:
has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
Page 755 and 756:
XIV. OBJECTIONS TO THE NEW TESTAMEN
Page 757 and 758:
Faculty, in 1572, wrote: "Calvin, o
Page 759 and 760:
act there was a natural vision of t
Page 761 and 762:
Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
Page 765 and 766:
opinions would necessarily follow:
Page 767 and 768:
Osiander, 1617. ANDREW OSIANDER (Ch
Page 769 and 770:
II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
Page 777 and 778:
20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
Page 783 and 784:
and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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