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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
- Page 159 and 160: powerful within our borders, and th
- Page 161 and 162: were, in their own nature, inevitab
- Page 163 and 164: Fundamental principles of faith. II
- Page 165 and 166: Formula of Concord, are a faithful
- Page 167 and 168: “Gentlemen," replies the independ
- Page 169 and 170: Athanasian Creeds shows us, in the
- Page 171 and 172: error, or that it is of no importan
- Page 173 and 174: will soon see how easily the princi
- Page 175 and 176: ight of men, within the Lutheran Ch
- Page 177 and 178: which are to guide him in his vocat
- Page 179 and 180: of Christian purity and of Christia
- Page 181 and 182: not a fundamental error in it. The
- Page 183 and 184: Augsburg Confession as their creed,
- Page 185 and 186: y direct inspiration a holy man utt
- Page 187 and 188: those who affect to believe that me
- Page 189 and 190: increasing in Great Britain,) who d
- Page 191 and 192: against a part of the faith or deny
- Page 193 and 194: purely held by our Church, by so mu
- Page 195 and 196: A human body may not only live, but
- Page 197 and 198: They accomplished their work by hol
- Page 199 and 200: agree to differ, when, by a free cr
- Page 201 and 202: VI. THE CONFESSIONS OF THE CONSERVA
- Page 203 and 204: its primary object; in a certain se
- Page 205 and 206: with it. They may be formed indeed
- Page 207 and 208: mind and heart essential to its acq
- Page 209: of the faith once delivered to the
- Page 213 and 214: to our own as Americans. The philos
- Page 215 and 216: in her history, her restoration in
- Page 217 and 218: and the burning of his books; at th
- Page 219 and 220: meant to show on what points the Lu
- Page 221 and 222: Confession is in its inmost texture
- Page 223 and 224: of our Apology somewhat more finish
- Page 225 and 226: in Melanchthon's own handwriting, w
- Page 227 and 228: the Augsburg Confession itself. His
- Page 229 and 230: the Council, by the assaults of Pop
- Page 231 and 232: communication with Augsburg, but, o
- Page 233 and 234: I. "I brought together the principa
- Page 235 and 236: 5. July 6, to Cordatus: 164 "The Co
- Page 237 and 238: in their revilings, you have not re
- Page 239 and 240: passages which have been cited to s
- Page 241 and 242: the Article of Purgatory, of the Wo
- Page 243 and 244: one an indispensable guide in the f
- Page 245 and 246: “And that this disease or vice of
- Page 247 and 248: Melanchthon replied, "As to the dis
- Page 249 and 250: The original German was, as we have
- Page 251 and 252: it in the shape in which it had act
- Page 253 and 254: not the original, but a copy merely
- Page 255 and 256: character of repentance, or convers
- Page 257 and 258: principles of the Church corrupted,
- Page 259 and 260: elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
- Page 271 and 272:
words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
- Page 307 and 308:
the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
- Page 351 and 352:
twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
- Page 379 and 380:
intellect, affection, and active po
- Page 381 and 382:
He speaks of no such direct command
- Page 383 and 384:
eject," says the Formula, "and cond
- Page 385 and 386:
the natural process of descent, "se
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in this, that all human beings are
- Page 389 and 390:
is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
- Page 413 and 414:
under subjection to death; it is no
- Page 415 and 416:
unto many." “Where sin abounded,
- Page 417 and 418:
Mohammedans, and Pagans are relativ
- Page 419 and 420:
sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
- Page 457 and 458:
into apparently intimate fellowship
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local nor determinate. The body of
- Page 461 and 462:
is a convertible term with fleshly,
- Page 463 and 464:
language addresses itself to them.
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locally, nor carnally, but spiritua
- Page 467 and 468:
For such is the force of the words
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SENSE (omni modo), but of another m
- Page 471 and 472:
Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
- Page 487 and 488:
to give to matter properties which
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powers, it is exceedingly difficult
- Page 491 and 492:
First Proposition. 1. "The humanity
- Page 493 and 494:
appointed media of the distinctive
- Page 495 and 496:
I doubt not but that He truly offer
- Page 497 and 498:
involves mystery. Rising, as it see
- Page 499 and 500:
intelligible, even to reason, than
- Page 501 and 502:
fully and consistently recognizes i
- Page 503 and 504:
Lutheran need not fear to attribute
- Page 505 and 506:
This power which is given to the hu
- Page 507 and 508:
God imparts, and which believers ha
- Page 509 and 510:
as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
- Page 513 and 514:
which assumed the Nestorianizing vi
- Page 515 and 516:
laid aside its natural properties,
- Page 517 and 518:
"THESE ERRORS, and all others in co
- Page 519 and 520:
"5. And that thus offered by Baptis
- Page 521 and 522:
Walch's Edition of his works, X., 2
- Page 523 and 524:
ody of the Jewess by the minister.
- Page 525 and 526:
explicit, but if the words were not
- Page 527 and 528:
their authors composed them; as the
- Page 529 and 530:
not allowable in the Catechism, nor
- Page 531 and 532:
a hundred times." The point is this
- Page 533 and 534:
14? The word "ta-bhal" is used sixt
- Page 535 and 536:
y Taufe, or Taufen, but not once to
- Page 537 and 538:
is entirely false. The two sentence
- Page 539 and 540:
Bapto and Baptizo may, etymological
- Page 541 and 542:
expressly adds: "NOT THAT I THINK I
- Page 543 and 544:
We shall close this part of our dis
- Page 545 and 546:
serious than the questions as to th
- Page 547 and 548:
the Pharisees and Sadducees who cam
- Page 549 and 550:
is occupied with baptisms, baptisma
- Page 551 and 552:
them, it is not pretended that any
- Page 553 and 554:
washing, Baptism operates. Its grac
- Page 555 and 556:
4. The resorts of interpreters. Hen
- Page 557 and 558:
IS TO SAY, of the Spirit." It is co
- Page 559 and 560:
definitions our Church gives of Bap
- Page 561 and 562:
unbaptized infants are lost. Gerhar
- Page 563 and 564:
form it be viler than a straw." 355
- Page 565 and 566:
The Definite Platform says of "Bapt
- Page 567 and 568:
have no pledge of the forgiveness o
- Page 569 and 570:
may be, explained by many, to signi
- Page 571 and 572:
of grace, are inserted into Christ
- Page 573 and 574:
Rome herself, is conferred by Bapti
- Page 575 and 576:
Church stands in living antagonism
- Page 577 and 578:
none of them are specifically menti
- Page 579 and 580:
that baptized infants are pleasing
- Page 581 and 582:
"Thou must number baptized infants
- Page 583 and 584:
Sin, and the doctrines which are de
- Page 585 and 586:
XII. THE DOCTRINE OF THE LORD'S SUP
- Page 587 and 588:
There were natural trees, with pure
- Page 589 and 590:
Knobel (strongly Rationalistic): "T
- Page 591 and 592:
eat bread." Here is the idea, first
- Page 593 and 594:
God by Thy blood. Worthy is the Lam
- Page 595 and 596:
15. "Ye shall keep it to the Lord..
- Page 597 and 598:
that there should be a coincidence
- Page 599 and 600:
II. The New Testament doctrine of t
- Page 601 and 602:
present. This presence is spiritual
- Page 603 and 604:
Thus is the theory of the symbol re
- Page 605 and 606:
have received it with astonishment
- Page 607 and 608:
New Testament" (not of the Old). Su
- Page 609 and 610:
ead was just as much a symbol of Hi
- Page 611 and 612:
of His body," not His body itself,
- Page 613 and 614:
2. No impartial dictionary of the G
- Page 615 and 616:
eal kine, nor real ears, but the id
- Page 617 and 618:
which "is" means "a symbol of." The
- Page 619 and 620:
symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
- Page 623 and 624:
shall dwell more fully than on the
- Page 625 and 626:
the Eucharist, the body of Christ w
- Page 627 and 628:
their name before the Lord's Supper
- Page 629 and 630:
ody, and of the rationalistic exagg
- Page 631 and 632:
of symbol, to have communion with C
- Page 633 and 634:
is with the eating the sacrifices a
- Page 635 and 636:
1. The whole Church from the earlie
- Page 637 and 638:
does not feel that Zwingli would ha
- Page 639 and 640:
we drink the cup of blessing which
- Page 641 and 642:
the point here involved, no name co
- Page 643 and 644:
say: "As I have no faith, there is
- Page 645 and 646:
of God are without repentance," tha
- Page 647 and 648:
and blood of the Lord." And as no i
- Page 649 and 650:
in establishing one, then have we i
- Page 651 and 652:
elieves that God is really one in o
- Page 653 and 654:
theology of a large part of the Chu
- Page 655 and 656:
why do we ask to what end is the do
- Page 657 and 658:
Christ are the medium through which
- Page 659 and 660:
Summary of Patristic Testimony by D
- Page 661 and 662:
Whence this harmony, but that one s
- Page 663 and 664:
of Jesus, from the polished cities
- Page 665 and 666:
wise-than the truth, we disapprove
- Page 667 and 668:
"esti." Does "touto" mean "this bre
- Page 669 and 670:
false, and is utterly overthrown by
- Page 671 and 672:
“this" mean here? Not the idol-sa
- Page 673 and 674:
ALFORD: "The form of expression is
- Page 675 and 676:
He said: This is My body." Facundus
- Page 677 and 678:
Christ's body. Hence, in the third
- Page 679 and 680:
into fragments to fit the parts of
- Page 681 and 682:
proposition, This is My body (My bl
- Page 683 and 684:
ordained by Him. But signs ordained
- Page 685 and 686:
communion (that through which the c
- Page 687 and 688:
virtue of the death of Jesus. The b
- Page 689 and 690:
e wine, just as little does that di
- Page 691 and 692:
"John xv. 5. I am the vine, ye are
- Page 693 and 694:
proves that "is like" is not suffic
- Page 695 and 696:
"The main controversy is on the mea
- Page 697 and 698:
The point on which the confusion of
- Page 699 and 700:
The "is" is just as literal in a me
- Page 701 and 702:
But rationalism itself cannot, with
- Page 703 and 704:
propositions of this class, in whic
- Page 705 and 706:
church; a drunkard is a perfect fis
- Page 707 and 708:
the whole thing, the metaphorical p
- Page 709 and 710:
it may mean like him in looks, or l
- Page 711 and 712:
the Son of God, with the same inten
- Page 713 and 714:
with a metaphorical predicate, capa
- Page 715 and 716:
there were any warrant for the text
- Page 717 and 718:
in chap. xi., and lay them side by
- Page 719 and 720:
II. The “Breaking of Bread” as
- Page 721 and 722:
act ending in the giving, says: Thi
- Page 723 and 724:
theory of pronouns, gets the propos
- Page 725 and 726:
our Lord, and is rejected by the be
- Page 727 and 728:
of the Christian Fathers--not the d
- Page 729 and 730:
speaks distinctly of that very fles
- Page 731 and 732:
which thanksgiving has been made by
- Page 733 and 734:
evidently has in view those words i
- Page 735 and 736:
the sustenance of man, that Doellin
- Page 737 and 738:
has not redeemed us by His blood, n
- Page 739 and 740:
Reformed doctrine of the Lord's Sup
- Page 741 and 742:
Nicolinus, printer to the Pope, it
- Page 743 and 744:
the Supper is not Christ's body, bu
- Page 745 and 746:
y sacramental conjunction His body,
- Page 747 and 748:
the body is given there, and under
- Page 749 and 750:
the mode of the presence. CHRYSOSTO
- Page 751 and 752:
so also, as we have been taught, th
- Page 753 and 754:
and to life eternal." In the Roman
- Page 755 and 756:
XIV. OBJECTIONS TO THE NEW TESTAMEN
- Page 757 and 758:
Faculty, in 1572, wrote: "Calvin, o
- Page 759 and 760:
act there was a natural vision of t
- Page 761 and 762:
Christ, mingling of the bread and w
- Page 763 and 764:
a view she entirely rejects. Though
- Page 765 and 766:
opinions would necessarily follow:
- Page 767 and 768:
Osiander, 1617. ANDREW OSIANDER (Ch
- Page 769 and 770:
II. Quantitative proportion is requ
- Page 771 and 772:
the doctrine of impanation to be th
- Page 773 and 774:
taken which involves the doctrine o
- Page 775 and 776:
"b. The bread is not to be adored.
- Page 777 and 778:
20: that when our Lord says: "This
- Page 779 and 780:
xxii. 17, the word "cup" is used in
- Page 781 and 782:
inseparable conjunction. Now attemp
- Page 783 and 784:
and the faith of the apostles thems
- Page 785 and 786:
Calvinistic view is the Docetism of
- Page 787 and 788:
world are in conflict here with the
- Page 789 and 790:
question, therefore, between the Ch
- Page 791 and 792:
Realistic Idealism. The soberest an
- Page 793 and 794:
4. The soul and body are personally
- Page 795 and 796:
oth body and soul--what is called d
- Page 797 and 798:
all the logic which man is able to
- Page 799 and 800:
eternity, the God of omnipotence, t
- Page 801 and 802:
in a word, are so related to God's
- Page 803 and 804:
England, denying at one extreme the
- Page 805 and 806:
the other by participation resultin
- Page 807 and 808:
egards body. Philosophy never has d
- Page 809 and 810:
ead inhere in the bread, and all th
- Page 811 and 812:
supernatural? Qualities inhere in s
- Page 813 and 814:
fact that the absence is after a ce
- Page 815 and 816:
into heaven, but, according to the
- Page 817 and 818:
eye of a spectator, at the same dis
- Page 819 and 820:
absolute truth of Him who cannot de
- Page 821 and 822:
actually been manipulated in such a
- Page 823 and 824:
presence of the body is not mechani
- Page 825 and 826:
of the presence--in fact, might do
- Page 827 and 828:
as if God, through them, infuses or
- Page 829 and 830:
faith, spiritual union with Christ.
- Page 831 and 832:
INDEX. (The Roman Numerals indicate
- Page 833 and 834:
Infant, argument for 576-581 at Aug
- Page 835 and 836:
Education in 151 Parkhurst 639
- Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
- Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
- Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
- Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
- Page 845 and 846:
Pelagius 445-447 Specific Doctrines
- Page 847 and 848:
synonyms 400 doctrine, importance o