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The Conservative Reformation and Its Theology - Saint Mary ...

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present, at any moment, or in any place, He could emerge to view <strong>and</strong>reappear<br />

in corporeal guise, so that former intimacy was able to exclaim, 'It<br />

is the Lord,' <strong>and</strong> so that He Himself was able to say, 'Reach hither thy<br />

h<strong>and</strong>, <strong>and</strong> thrust it into my side;' <strong>and</strong> as soon as the purpose was fulfilled,<br />

without necessarily quitting the spot, the glorified body ceased to be seen.<br />

In its escape from the sepulchre, more entirely transfigured than it had<br />

been on the Holy Mount, it was only when the Lord Jesus so willed, that<br />

in flesh <strong>and</strong> blood, as of old, that body stood revealed; <strong>and</strong> when the design<br />

was accomplished, it again retired into the super-sensual sphere of its<br />

habitual invisibleness. It was ‘on this wise that Jesus showed Himself,'<br />

when, at any period after His resurrection, He was seen at all. It was not by<br />

entering an apartment, or by arriving from a journey, but by coming forth<br />

from the impalpable <strong>and</strong> viewless, that, whether to longing disciples or to<br />

the startled persecutor, He stood disclosed; no phantom, no mere vision,<br />

courting severest scrutiny: 'H<strong>and</strong>le me <strong>and</strong> see,'--<strong>and</strong> into that materialism,<br />

reembodied by His own divine volition, the normal state of His glorified<br />

humanity was such as mortal sense cannot grasp; <strong>and</strong> just as when the<br />

body was 'earthy;' the thing supernatural was for His 'face to shine as the<br />

sun,' so now that it was 'heavenly,' the thing supernatural was for that body<br />

to come out appreciable by untransfigured organs--perceptible to eyes <strong>and</strong><br />

ears which were not yet immortal like itself."<br />

If such was the nature of the manifestations of Christ's spiritual body<br />

in what we might style the provisional intervals, what might we expect<br />

when it entered upon all the plenitude of its glory at the right h<strong>and</strong> of<br />

God?<br />

2. <strong>The</strong> right h<strong>and</strong> of God.<br />

2. For to us the right h<strong>and</strong> of God is not a place, nor is the ascension<br />

to His right h<strong>and</strong> the rising to a place. If the right h<strong>and</strong> of God means a<br />

place, we might well ask, Where is His left h<strong>and</strong>? To sit at the right h<strong>and</strong>.<br />

of God is to be associated in His sovereign rule, <strong>and</strong> to share in His<br />

sovereign power. <strong>The</strong> right h<strong>and</strong> of God, if you relate it to presence, is<br />

everywhere; if you take it in its Scriptural use, it either means the<br />

omnipotence of God, or His regal majesty, <strong>and</strong> has no reference to space<br />

at all. When we teach that

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