The Conservative Reformation and Its Theology - Saint Mary ...

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X. THE PERSON OF OUR LORD AND HIS SACRAMENTAL PRESENCE.--THE EVANGELICAL LUTHERAN AND THE REFORMED DOCTRINES COMPARED. 281 (AUGSBURG CONFESSION. ART. III.) I. Dr. Gerhart’s Article. IN the January number of the Bibliotheca Sacra, for 1863, the opening article is a very elaborate one, from the pen of Rev. E. V. Gerhart, D. D. Its subject is the "German Reformed Church." It was read at the time with special interest, as the Puritanism of New England, which has been supposed to carry out the Reformed principles to their furthest extreme, and the German Reformed Church, in which those principles were more modified and subdued than in any unquestionably Calvinistic Church, were brought 281 BRENTIUS: De Personali Unione. Tubing. 1561. 4to.; Sent. de Lib. Bullinger. Tubing. 1561. 4to.; De Majestat. Domin. nostri. Frankf. 1562. 4to.; Recogn. proph. et Apostol. doctrin. Tubing. 1564. 4to. -BULL: Defens. Fid. Nicaenae. Oxon. 1688. 4to. - CALIXTUS: F. U. Ref. ad Calov. Theses. (De Christo. 67.) Helmst. 1668. 4to.- CALOVIUS: Harmonia Calixt. Haeret. (De Christo. 938.) Witteb. 1655. 4to.; Colleg. Disput. Controv. (De Christo. 62.) Witteb. 1667. 4to. - CHEMNITZ: De duab. nat in Christo. Jena. 1570. 8vo. -DORNER: Entw. gesch. d. L. v. Person Christi. 1845-56. 8vo.-GESS: Die L. v. d. Person Christi. 1856. 8vo. - HUNNIUS AEG.: De Persona Christi. Frankf. 1597. 12mo. LIEBNER: Christol. 1849.--LOESCHER C.: Cons. Orthod. de Christo, Wittenb. 1699. 4to. - MEISNER: De Artic. Fid. Fundament. (p. 339.) Wittenb. 1675. 4to. - OSIANDER: Informat. Theologica. Tubing. 1620. -SARTORIUS: D. L. v. Christi Person u. Werk. 1845.- SCHNECKENBURGER: Zur Kirchl. Christol. 1848. - STRAUCH: Consens. Repetit. Vindicat. (190.) Witteb. 1668. -THOMASIUS: Christi Person u. Werk. 1857. - THUMMIUS: Majestas Jesu Christi. Tubing. 1621. 4to.; De maj. Chr. doctr. Repetit. Tubing. 1624. 4to.-WEBER: Doctr. Bib. de nat. Corp. Christi. Halis. 1825. 4to; De natura Christi. Halis. 1825. 4to. —WOLF: Eutychianism. Lutheranor. Wittenb. 1680. 4to.
into apparently intimate fellowship by Dr. Schaff's temporary engagement at Andover. The article of Dr. Gerhart is a very able one, and we rejoiced that so full, and, in many respects, so satisfactory an exhibition of the doctrines, usages, and history of the German Reformed Church had been given. At the time, however, we entered a kind, but most decided protest in general, against what Dr. Gerhart believed it necessary to say in regard to the Lutheran Church, in exhibiting the contrast between her doctrines and those of his own communion. It is our desire, in the Dissertation which we now submit to the reader, to place in a more permanent shape some facts which were then drawn together, bearing upon the great doctrines of our Lord's person and presence. They are doctrines of the profoundest importance in themselves, and derive additional interest from the fact that on them, primarily, the great division took place between the two Reformatory movements of the Sixteenth Century. It is a division which has been fruitful in unspeakable mischiefs, and which, more than all other causes, has made the struggle against Rome prolonged and dubious. The responsibility of the division is a serious one, and rests upon those who were in the wrong upon the great questions themselves. II. Difference of the Lutheran and Calvinistic Systems. Its Source. "The differences of Zwingli and Luther in temperament, psychological organization, moral character, education, and political as well as social relations," do not, in our judgment, satisfactorily account, as Dr. Gerhart supposes, for their divergence in the Reformation. The root of the divergence lies in the very nature of Christianity; and there can be no satisfactory solution of the differences between the Zwinglio-Calvinistic, and the Lutheran Reformations, and the Churches which were established upon them, except this, that the one accepted the true, the other a mistaken meaning of God's Word, on certain points. That is, and will forever remain, the real question between them. III. Doctrine of Christ’s Presence. We have no less serious objection to Dr. Gerhart's statement of the Lutheran doctrine of the presence of Christ in
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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will soon see how easily the princi
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ight of men, within the Lutheran Ch
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which are to guide him in his vocat
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of Christian purity and of Christia
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not a fundamental error in it. The
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Augsburg Confession as their creed,
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y direct inspiration a holy man utt
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those who affect to believe that me
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increasing in Great Britain,) who d
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against a part of the faith or deny
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purely held by our Church, by so mu
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A human body may not only live, but
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They accomplished their work by hol
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agree to differ, when, by a free cr
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VI. THE CONFESSIONS OF THE CONSERVA
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its primary object; in a certain se
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with it. They may be formed indeed
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mind and heart essential to its acq
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of the faith once delivered to the
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Lutheranism and that language as su
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to our own as Americans. The philos
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in her history, her restoration in
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and the burning of his books; at th
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meant to show on what points the Lu
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Confession is in its inmost texture
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of our Apology somewhat more finish
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in Melanchthon's own handwriting, w
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the Augsburg Confession itself. His
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the Council, by the assaults of Pop
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communication with Augsburg, but, o
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I. "I brought together the principa
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5. July 6, to Cordatus: 164 "The Co
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in their revilings, you have not re
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passages which have been cited to s
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the Article of Purgatory, of the Wo
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one an indispensable guide in the f
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“And that this disease or vice of
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Melanchthon replied, "As to the dis
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The original German was, as we have
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it in the shape in which it had act
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not the original, but a copy merely
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character of repentance, or convers
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principles of the Church corrupted,
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elated to the blossom. To it the ey
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gave our Church her separate being
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faith of the Church, had all been u
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Preface closes with the words: "Thi
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their Confession that they may "not
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or wrong, be its teachings truth or
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words to secure more perfectly its
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doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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Page 407 and 408: evangelical system grounds itself,
Page 409 and 410: in the XVII. Swabach Articles of Lu
Page 411 and 412: then must it be in ours. Death is s
Page 413 and 414: under subjection to death; it is no
Page 415 and 416: unto many." “Where sin abounded,
Page 417 and 418: Mohammedans, and Pagans are relativ
Page 419 and 420: sake, in its untouched sin, would p
Page 421 and 422: When the new birth takes place, it
Page 423 and 424: the means belong to this absolute e
Page 425 and 426: a Christian. It necessarily follows
Page 427 and 428: The part of the Second Article of t
Page 429 and 430: e forgotten. Let it never be left o
Page 431 and 432: the outward part of Baptism is esse
Page 433 and 434: object to laying their bodies in co
Page 435 and 436: Him thereunto." The foreseen Christ
Page 437 and 438: can seem more necessary than that t
Page 439 and 440: earthly fold itself, reared in the
Page 441 and 442: Let us look at the representations
Page 443 and 444: THE WASHING OF WATER by the Word, t
Page 445 and 446: for them. This error, so far as its
Page 447 and 448: In the Second Book of Augustine on
Page 449 and 450: invita Minerva." It is not for thei
Page 451 and 452: IV. It may be innate and connate. 2
Page 453 and 454: When we say that the morality of an
Page 455: same grace, we shall be more and mo
Page 459 and 460: local nor determinate. The body of
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Page 463 and 464: language addresses itself to them.
Page 465 and 466: locally, nor carnally, but spiritua
Page 467 and 468: For such is the force of the words
Page 469 and 470: SENSE (omni modo), but of another m
Page 471 and 472: Lord...sat on the right hand of God
Page 473 and 474: 2. And as to its locality is no lon
Page 475 and 476: celebrated, as in divinity it is th
Page 477 and 478: nature, but they were wrought by th
Page 479 and 480: Summary of the view of our Church.
Page 481 and 482: to mind; but a dependent, soul-orig
Page 483 and 484: of both natures of Christ is but th
Page 485 and 486: present, at any moment, or in any p
Page 487 and 488: to give to matter properties which
Page 489 and 490: powers, it is exceedingly difficult
Page 491 and 492: First Proposition. 1. "The humanity
Page 493 and 494: appointed media of the distinctive
Page 495 and 496: I doubt not but that He truly offer
Page 497 and 498: involves mystery. Rising, as it see
Page 499 and 500: intelligible, even to reason, than
Page 501 and 502: fully and consistently recognizes i
Page 503 and 504: Lutheran need not fear to attribute
Page 505 and 506: This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
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laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
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We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
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4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
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The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
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Rome herself, is conferred by Bapti
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Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
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that baptized infants are pleasing
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"Thou must number baptized infants
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Sin, and the doctrines which are de
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XII. THE DOCTRINE OF THE LORD'S SUP
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There were natural trees, with pure
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Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
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God by Thy blood. Worthy is the Lam
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15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
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Thus is the theory of the symbol re
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have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
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is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
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theology of a large part of the Chu
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why do we ask to what end is the do
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Christ are the medium through which
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Summary of Patristic Testimony by D
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Whence this harmony, but that one s
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of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
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He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
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into fragments to fit the parts of
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proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
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proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
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The point on which the confusion of
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The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
Page 707 and 708:
the whole thing, the metaphorical p
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it may mean like him in looks, or l
Page 711 and 712:
the Son of God, with the same inten
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with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
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theory of pronouns, gets the propos
Page 725 and 726:
our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
Page 731 and 732:
which thanksgiving has been made by
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evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
Page 737 and 738:
has not redeemed us by His blood, n
Page 739 and 740:
Reformed doctrine of the Lord's Sup
Page 741 and 742:
Nicolinus, printer to the Pope, it
Page 743 and 744:
the Supper is not Christ's body, bu
Page 745 and 746:
y sacramental conjunction His body,
Page 747 and 748:
the body is given there, and under
Page 749 and 750:
the mode of the presence. CHRYSOSTO
Page 751 and 752:
so also, as we have been taught, th
Page 753 and 754:
and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
Page 763 and 764:
a view she entirely rejects. Though
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opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
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II. Quantitative proportion is requ
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the doctrine of impanation to be th
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taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
Page 777 and 778:
20: that when our Lord says: "This
Page 779 and 780:
xxii. 17, the word "cup" is used in
Page 781 and 782:
inseparable conjunction. Now attemp
Page 783 and 784:
and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
Page 787 and 788:
world are in conflict here with the
Page 789 and 790:
question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
Page 793 and 794:
4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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The Conservative Reformation and Its Theology - Saint Mary ...

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