The Conservative Reformation and Its Theology - Saint Mary ...

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and our other theologians at Wittenberg, have brought into summary statement the articles of religion about which there is dispute, it is our wish to let you know that Melanchthon has further revised the same, and reduced them to a form, which we hereby send you." “And it is our desire that you would further revise the same, and give them a thorough examination, and at the same time (daneben) you would also write how you like it, or what you think proper to add about it or to it, and in order that, on his Majesty's arrival, which is looked for in a short time, we may be ready, send back the same carefully secured and sealed, without delay, to this place, by the letter-carrier who takes this." Luther had been the chief laborer in the articles of which the Elector declared the Confession to be but a revision and reducing to shape--there could be little room for large changes, and as the Emperor was expected speedily, the time was too pressing to allow of elaborate discussions, which were indeed unneeded where all were so absolute a unit in faith as our Confessors were. That margin would have been narrow, and that time short, indeed, on which and in which Luther could not have written enough to kill any Confession which tampered with the truth. The Elector's whole letter expressly assigns the natural and cogent reason, that Luther's judgment might be needed at once, in consequence of the expected advent of the Emperor, a point which Melanchthon's letter of the same date also urges. The haste is evidence of the anxiety to have Luther's opinion and approval, as a sine qua non. The Diet had been summoned for April 8th. It was soon after postponed to the 1st of May, and at this later date, had it not been for the delay of the Emperor in appearing, the articles of Luther, on which the Confession was afterwards based, would themselves have been offered. As it was, it was needful to be ready at any hour for the approach of Charles. The letter of the Elector implies that the original of the Confession was sent td Luther. Great care was taken to prevent copies from being multiplied, as the enemies were eager to see it. Even on June 25th, the day of its presentation, the Latin Confession,
in Melanchthon's own handwriting, was given to the Emperor. Melanchthon’s Letter of May 11th. With this letter of the Elector was sent a letter from Melanchthon addressed "to Martin Luther, his most dear father." In it he says: "Our Apology is sent to you, although it is more properly a Confession, for the Emperor will have no time for protracted discussion. Nevertheless, I have said those things which I thought most profitable or fitting. With this design I have embraced nearly all the articles of faith, for Eck has put forth the most diabolical slanders against us, to which I wished to oppose a remedy. I request you, in accordance with your own spirit, to decide concerning the whole writing (Pro tuo spiritu de toto scripto statues.) A question is referred to you, to which I greatly desire an answer from you. What if the Emperor...should prohibit our ministers from preaching at Augsburg? I have answered that we should yield to the wish of the Emperor, in whose city we are guests. But our old man is difficult to soften." (The "old man" is either the Elector John, so called to distinguish him from his son, John Frederick, or the old Chancellor Brück.) "Whatever therefore you think, I beg that you will write it in German on separate paper." What Luther was to write was his judgment both as to the Confession and the question about preaching, and the "separate paper," on which he was particularly requested to write, must mean separate from that which held the Confession. One probable reason why Luther was so particularly requested not, as was very much his wont, to write upon the margin, was, that this original draft of the Confession might have been needed for presentation to the Emperor. The original of Luther's replies to the Elector on both points (for to the Elector and not to Melanchthon they were to be made, and were made,) still remains. Both are together--neither is on the margin of anything, but both are written just as Melanchthon specially requested, "in German," and on. "separate paper." 148 It shows 148 Coelestinus, i., p. 40. Luther's Epistol. supplem. Buddei, 93. Salig. Hist. d. Aug. Conf., i. 169. Cyprian,Beylage xiv. Ex Autographo. Luther's Briefe: De Wette (Lett. 1213) himself compared the original in the
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CONSERVATIVE REFORMATION. I. THE RE
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starting-point of the work which st
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of novelty; men went into the Refor
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fitted them for their work; it open
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that the Middle Ages became, in the
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that Book at some of the most glori
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the dialects of our race. Many of t
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pure. Papal Rome could no more stan
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means whatsoever to be likened to H
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and then a Reformer, and he became
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years been necessary to sustain the
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pictures, followed by a connected s
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Luther at the University In the THI
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the functions of "a Vicar-General o
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there: had Luther in that moment do
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from the great sacramental principl
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ook among them, and in the backgrou
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toward men;" nothing but wrath seem
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golden bits and silver saddles, cro
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foundation the mightiest dominion t
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On the following day she was interr
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her age, the day of her death, and
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justification by faith. May we not
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y which, I think, the best German w
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which his friends complained of, co
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pitch of learning unknown to the ag
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industry which he displayed against
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Brewster. Buddeus. In a similar str
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which is the highest form of that d
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eloquence with which he assails the
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in the history of the world there b
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of their contents, are entertaining
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ages, appears towering above the so
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points; and God grant that his succ
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monks upon the belly." He then adde
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not have been Luther, without these
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the 'Confessio Catholica,' in which
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vague for a thinker, too dull to in
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Archdeacon Hare. Next to the Milner
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words bold, child-like, playful, am
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scientific or popular elucidation o
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'Against Luther's person I would no
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Wieland. Ernst Karl Wieland opens t
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or assailed by the powers of hell,
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preparing it. It shines its own evi
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we give the words of the Spirit to
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fragments of translation were publi
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IV.---READINGS in which Luther foll
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Greek text over against the Vulgate
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author has all the later editions m
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Testament appeared in Luther's life
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prayerfully, most of all because it
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Bishop of Merseburg, Prince Adolphu
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worthy and erudite, and gave him a
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the authorship has never been settl
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Review of Luther’s translation. O
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of men. The princes and people of t
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our own authors seem to be passed b
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defective in the evangelical elemen
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and Savanarola, will be forever dea
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system of any denomination. The Arm
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says Hegel, "always flaps her wings
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them all, not only the one rule of
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The doctrines of the Evangelical Lu
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Doctrines misrepresented. Very grea
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every article almost which they are
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etween them, but in his judgment th
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necessary to salvation, and to the
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of that of the Church; they distinc
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Bucer, and their associates, (1536,
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Huss and Jerome of Prague, reveal h
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taught; they defend their error as
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Spirit, into the unerring truth of
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forever after to doubt its correctn
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Schleiermacher (died 1834), the gre
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of books, it does not fall within o
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(bishops, superintendents, provosts
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cherishes his memory as one of her
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the most intimate ties, not of bond
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powerful within our borders, and th
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were, in their own nature, inevitab
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Fundamental principles of faith. II
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Formula of Concord, are a faithful
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“Gentlemen," replies the independ
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Athanasian Creeds shows us, in the
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error, or that it is of no importan
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Page 179 and 180: of Christian purity and of Christia
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Page 183 and 184: Augsburg Confession as their creed,
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Page 187 and 188: those who affect to believe that me
Page 189 and 190: increasing in Great Britain,) who d
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Page 193 and 194: purely held by our Church, by so mu
Page 195 and 196: A human body may not only live, but
Page 197 and 198: They accomplished their work by hol
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Page 201 and 202: VI. THE CONFESSIONS OF THE CONSERVA
Page 203 and 204: its primary object; in a certain se
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Page 209 and 210: of the faith once delivered to the
Page 211 and 212: Lutheranism and that language as su
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Page 215 and 216: in her history, her restoration in
Page 217 and 218: and the burning of his books; at th
Page 219 and 220: meant to show on what points the Lu
Page 221 and 222: Confession is in its inmost texture
Page 223: of our Apology somewhat more finish
Page 227 and 228: the Augsburg Confession itself. His
Page 229 and 230: the Council, by the assaults of Pop
Page 231 and 232: communication with Augsburg, but, o
Page 233 and 234: I. "I brought together the principa
Page 235 and 236: 5. July 6, to Cordatus: 164 "The Co
Page 237 and 238: in their revilings, you have not re
Page 239 and 240: passages which have been cited to s
Page 241 and 242: the Article of Purgatory, of the Wo
Page 243 and 244: one an indispensable guide in the f
Page 245 and 246: “And that this disease or vice of
Page 247 and 248: Melanchthon replied, "As to the dis
Page 249 and 250: The original German was, as we have
Page 251 and 252: it in the shape in which it had act
Page 253 and 254: not the original, but a copy merely
Page 255 and 256: character of repentance, or convers
Page 257 and 258: principles of the Church corrupted,
Page 259 and 260: elated to the blossom. To it the ey
Page 261 and 262: gave our Church her separate being
Page 263 and 264: faith of the Church, had all been u
Page 265 and 266: Preface closes with the words: "Thi
Page 267 and 268: their Confession that they may "not
Page 269 and 270: or wrong, be its teachings truth or
Page 271 and 272: words to secure more perfectly its
Page 273 and 274: doctrine of justification by faith,
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Confession, the Smaller Catechism f
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from the covert infidels who crept
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Value of the Apology. V. It deserve
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Mantua, on the 23d of May, 1537. To
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oll of the kettle-drum. In the Augs
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word, language found in Kero (the M
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gold and gems. In it the purity of
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that the most decided and persisten
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in two senses. The Lutheran-Philipp
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controversies of this century. Agai
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the influence of this feeling, (Nov
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on the troubles of the time, said t
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Torgau was finished. The theologian
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from corruption and false interpret
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procure the subscription and cooper
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enowned among these earlier assault
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the Confessions set forth the faith
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JACOB ANDREAE, (1528-1590,) Profess
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in that noble work, he was very fie
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The doctrines which the Formula was
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question which led to the preparati
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one person really suffers all that
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8. To make more clear the train of
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2. When? Not before his death, (Cal
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"It is His eternal decree that He w
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impute to God contradictory wills,
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the demands of Rationalism on the o
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VIII. SOME MISTAKES IN REGARD TO TH
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other great part. Puritanism cannot
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Augsburg Confession as “the first
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the four theologians at Wittenberg,
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present at the reading." Dr. Shedd
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with Romanism at some points, there
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doctrine of Consubstantiation or of
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hold. the doctrine of "Consubstanti
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The Confessions of the Lutheran and
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three Electors, three Dukes and Pri
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he certainly would not from Dr. She
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twilight of figures of speech, and
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Heidelberg Catechism, the Canons of
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IX. THE SPECIFIC DOCTRINES OF THE C
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fleshly appetite, and that this des
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To give an example of the mode of u
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emaining in a child after Baptism,
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treats of God in His essence, and i
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which properly constitutes, defines
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the ass, and the mule is barren. Bu
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great work "On Sin" (4th Ed., 1858)
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justly subject to damnation, and in
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Rationalists suppose the image of G
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to good, but simply his repressive
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the will of the Creator has none of
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intellect, affection, and active po
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He speaks of no such direct command
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eject," says the Formula, "and cond
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the natural process of descent, "se
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in this, that all human beings are
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is represented as the motive power
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nature, supervenes. "The natural ma
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ings in the bad. The vitium is the
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9. Morbus is negatively the antithe
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2. Vitium in some of its forms is,
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sin. 2. It has the name and synonym
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deviating from the will of God in b
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is man, that he should be clean? an
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no case, can the penalty fall on ac
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evangelical system grounds itself,
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in the XVII. Swabach Articles of Lu
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then must it be in ours. Death is s
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under subjection to death; it is no
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unto many." “Where sin abounded,
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Mohammedans, and Pagans are relativ
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sake, in its untouched sin, would p
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When the new birth takes place, it
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the means belong to this absolute e
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a Christian. It necessarily follows
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The part of the Second Article of t
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e forgotten. Let it never be left o
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the outward part of Baptism is esse
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object to laying their bodies in co
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Him thereunto." The foreseen Christ
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can seem more necessary than that t
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earthly fold itself, reared in the
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Let us look at the representations
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THE WASHING OF WATER by the Word, t
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for them. This error, so far as its
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In the Second Book of Augustine on
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invita Minerva." It is not for thei
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IV. It may be innate and connate. 2
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When we say that the morality of an
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same grace, we shall be more and mo
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into apparently intimate fellowship
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local nor determinate. The body of
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is a convertible term with fleshly,
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language addresses itself to them.
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locally, nor carnally, but spiritua
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For such is the force of the words
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SENSE (omni modo), but of another m
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Lord...sat on the right hand of God
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2. And as to its locality is no lon
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celebrated, as in divinity it is th
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nature, but they were wrought by th
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Summary of the view of our Church.
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to mind; but a dependent, soul-orig
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of both natures of Christ is but th
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present, at any moment, or in any p
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to give to matter properties which
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powers, it is exceedingly difficult
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First Proposition. 1. "The humanity
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appointed media of the distinctive
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I doubt not but that He truly offer
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involves mystery. Rising, as it see
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intelligible, even to reason, than
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fully and consistently recognizes i
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Lutheran need not fear to attribute
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This power which is given to the hu
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God imparts, and which believers ha
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as their organ." ATHANASIUS had sai
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doctrine of the fellowship of prope
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which assumed the Nestorianizing vi
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laid aside its natural properties,
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"THESE ERRORS, and all others in co
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"5. And that thus offered by Baptis
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Walch's Edition of his works, X., 2
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ody of the Jewess by the minister.
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explicit, but if the words were not
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their authors composed them; as the
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not allowable in the Catechism, nor
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a hundred times." The point is this
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14? The word "ta-bhal" is used sixt
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y Taufe, or Taufen, but not once to
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is entirely false. The two sentence
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Bapto and Baptizo may, etymological
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expressly adds: "NOT THAT I THINK I
Page 543 and 544:
We shall close this part of our dis
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serious than the questions as to th
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the Pharisees and Sadducees who cam
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is occupied with baptisms, baptisma
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them, it is not pretended that any
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washing, Baptism operates. Its grac
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4. The resorts of interpreters. Hen
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IS TO SAY, of the Spirit." It is co
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definitions our Church gives of Bap
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unbaptized infants are lost. Gerhar
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form it be viler than a straw." 355
Page 565 and 566:
The Definite Platform says of "Bapt
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have no pledge of the forgiveness o
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may be, explained by many, to signi
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of grace, are inserted into Christ
Page 573 and 574:
Rome herself, is conferred by Bapti
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Church stands in living antagonism
Page 577 and 578:
none of them are specifically menti
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that baptized infants are pleasing
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"Thou must number baptized infants
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Sin, and the doctrines which are de
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XII. THE DOCTRINE OF THE LORD'S SUP
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There were natural trees, with pure
Page 589 and 590:
Knobel (strongly Rationalistic): "T
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eat bread." Here is the idea, first
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God by Thy blood. Worthy is the Lam
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15. "Ye shall keep it to the Lord..
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that there should be a coincidence
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II. The New Testament doctrine of t
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present. This presence is spiritual
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Thus is the theory of the symbol re
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have received it with astonishment
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New Testament" (not of the Old). Su
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ead was just as much a symbol of Hi
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of His body," not His body itself,
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2. No impartial dictionary of the G
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eal kine, nor real ears, but the id
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which "is" means "a symbol of." The
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symbol of God." "God is a Spirit" w
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the wine both blood and body are gi
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shall dwell more fully than on the
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the Eucharist, the body of Christ w
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their name before the Lord's Supper
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ody, and of the rationalistic exagg
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of symbol, to have communion with C
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is with the eating the sacrifices a
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1. The whole Church from the earlie
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does not feel that Zwingli would ha
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we drink the cup of blessing which
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the point here involved, no name co
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say: "As I have no faith, there is
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of God are without repentance," tha
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and blood of the Lord." And as no i
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in establishing one, then have we i
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elieves that God is really one in o
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theology of a large part of the Chu
Page 655 and 656:
why do we ask to what end is the do
Page 657 and 658:
Christ are the medium through which
Page 659 and 660:
Summary of Patristic Testimony by D
Page 661 and 662:
Whence this harmony, but that one s
Page 663 and 664:
of Jesus, from the polished cities
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wise-than the truth, we disapprove
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"esti." Does "touto" mean "this bre
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false, and is utterly overthrown by
Page 671 and 672:
“this" mean here? Not the idol-sa
Page 673 and 674:
ALFORD: "The form of expression is
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He said: This is My body." Facundus
Page 677 and 678:
Christ's body. Hence, in the third
Page 679 and 680:
into fragments to fit the parts of
Page 681 and 682:
proposition, This is My body (My bl
Page 683 and 684:
ordained by Him. But signs ordained
Page 685 and 686:
communion (that through which the c
Page 687 and 688:
virtue of the death of Jesus. The b
Page 689 and 690:
e wine, just as little does that di
Page 691 and 692:
"John xv. 5. I am the vine, ye are
Page 693 and 694:
proves that "is like" is not suffic
Page 695 and 696:
"The main controversy is on the mea
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The point on which the confusion of
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The "is" is just as literal in a me
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But rationalism itself cannot, with
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propositions of this class, in whic
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church; a drunkard is a perfect fis
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the whole thing, the metaphorical p
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it may mean like him in looks, or l
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the Son of God, with the same inten
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with a metaphorical predicate, capa
Page 715 and 716:
there were any warrant for the text
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in chap. xi., and lay them side by
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II. The “Breaking of Bread” as
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act ending in the giving, says: Thi
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theory of pronouns, gets the propos
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our Lord, and is rejected by the be
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of the Christian Fathers--not the d
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speaks distinctly of that very fles
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which thanksgiving has been made by
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evidently has in view those words i
Page 735 and 736:
the sustenance of man, that Doellin
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has not redeemed us by His blood, n
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Reformed doctrine of the Lord's Sup
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Nicolinus, printer to the Pope, it
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the Supper is not Christ's body, bu
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y sacramental conjunction His body,
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the body is given there, and under
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the mode of the presence. CHRYSOSTO
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so also, as we have been taught, th
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and to life eternal." In the Roman
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XIV. OBJECTIONS TO THE NEW TESTAMEN
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Faculty, in 1572, wrote: "Calvin, o
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act there was a natural vision of t
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Christ, mingling of the bread and w
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a view she entirely rejects. Though
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opinions would necessarily follow:
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Osiander, 1617. ANDREW OSIANDER (Ch
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II. Quantitative proportion is requ
Page 771 and 772:
the doctrine of impanation to be th
Page 773 and 774:
taken which involves the doctrine o
Page 775 and 776:
"b. The bread is not to be adored.
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20: that when our Lord says: "This
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xxii. 17, the word "cup" is used in
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inseparable conjunction. Now attemp
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and the faith of the apostles thems
Page 785 and 786:
Calvinistic view is the Docetism of
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world are in conflict here with the
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question, therefore, between the Ch
Page 791 and 792:
Realistic Idealism. The soberest an
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4. The soul and body are personally
Page 795 and 796:
oth body and soul--what is called d
Page 797 and 798:
all the logic which man is able to
Page 799 and 800:
eternity, the God of omnipotence, t
Page 801 and 802:
in a word, are so related to God's
Page 803 and 804:
England, denying at one extreme the
Page 805 and 806:
the other by participation resultin
Page 807 and 808:
egards body. Philosophy never has d
Page 809 and 810:
ead inhere in the bread, and all th
Page 811 and 812:
supernatural? Qualities inhere in s
Page 813 and 814:
fact that the absence is after a ce
Page 815 and 816:
into heaven, but, according to the
Page 817 and 818:
eye of a spectator, at the same dis
Page 819 and 820:
absolute truth of Him who cannot de
Page 821 and 822:
actually been manipulated in such a
Page 823 and 824:
presence of the body is not mechani
Page 825 and 826:
of the presence--in fact, might do
Page 827 and 828:
as if God, through them, infuses or
Page 829 and 830:
faith, spiritual union with Christ.
Page 831 and 832:
INDEX. (The Roman Numerals indicate
Page 833 and 834:
Infant, argument for 576-581 at Aug
Page 835 and 836:
Education in 151 Parkhurst 639
Page 837 and 838:
Lutheran Church 130, 339 Crypto-Cal
Page 839 and 840:
Gerlach, Stephen, Baptism 544 Imput
Page 841 and 842:
Kahnis, Lutheran Church 146 a Refor
Page 843 and 844:
580 636 8 Gerhard 73 Marburg Colloq
Page 845 and 846:
Pelagius 445-447 Specific Doctrines
Page 847 and 848:
synonyms 400 doctrine, importance o
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