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The Conservative Reformation and Its Theology - Saint Mary ...

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oll of the kettle-drum. In the Augsburg Confession Truth makes her<br />

overtures of peace, in the Schmalcald Articles she lays down her<br />

ultimatum in a declaration of war.<br />

That which was secondary in the Augsburg Confession is primary in<br />

the Schmalcald Articles. At Augsburg our Church stood up for the Truth,<br />

that error might die by the life of Truth; at Schmalcald she stood up against<br />

the error, that Truth might live by the death of error. To utter her new<br />

testimony, to take her new vantage ground, was to use conquests made, as<br />

a basis for conquests yet to be made.<br />

<strong>The</strong>ir value.<br />

<strong>The</strong> Jesuits, indeed, set up the cry, that the Schmalcald Articles are in<br />

conflict with the Augsburg Confession. Our Church, by an overwhelming<br />

majority, has answered the falsehood, by placing them among her crown<br />

jewels. And there they deserve to be. "Not only were the doctrines of the<br />

Church presented clearly, but they were stated so thoroughly in Luther's<br />

style, might <strong>and</strong> spirit, that the era which he moved so profoundly, could<br />

not but recognize in them, alike a faithful image of the Truth, <strong>and</strong> a new<br />

point of support for it. In these Articles Luther presents directly the<br />

principles of the Evangelical (Lutheran) Church, <strong>and</strong> of the Romish See, in<br />

their conflict. In the name of the Evangelical Church he has spoken<br />

against the whole Papacy a bold <strong>and</strong> manly word, the word of refutation,<br />

with nothing to weaken its force. And this fact is decisive in establishing<br />

their high value for our own time. <strong>The</strong> impossibility of uniting the<br />

Evangelical (Lutheran) Church's pure life with Rome's worldly aims, is set<br />

in so clear a light, that the Evangelical Church will ever look upon this<br />

Symbol with the greatest reverence, <strong>and</strong> cling to it with true devotion.<br />

Melanchthon's Appendix to the Articles is classic alike in form <strong>and</strong><br />

matter. For our Church these writings must ever remain very weighty, <strong>and</strong><br />

the more because outside of them there is nowhere else in the Symbols so<br />

ample a statement about the Papacy, <strong>and</strong> what is to be noted well, so<br />

ample a statement against it." (Köllner.) "<strong>The</strong>y form," says Miller, 199 "with<br />

the earlier Symbols a complete whole, yet have, for the reasons given, an<br />

independent<br />

199 Die Symb. Bücher, lxxxii.

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