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The Conservative Reformation and Its Theology - Saint Mary ...

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eceived. One man lives, the other starves; not that the first has any power<br />

of self-nutrition, but that he received the outward thing through which the<br />

power of nutrition is exercised, <strong>and</strong> did not counteract its effect; the other<br />

did not receive the food, <strong>and</strong> consequently failed to receive the nutritive<br />

energy, or receiving the food outwardly, like the first, presented something<br />

in his system which resisted the working of its nutritive power. <strong>The</strong><br />

dependence of the adult on nutriment is the same as that of the infant. <strong>The</strong><br />

adult can, indeed, ask for nutriment, an asking which is prayer, <strong>and</strong> the<br />

infant cannot. <strong>The</strong> adult, with reflective consciousness, craves, <strong>and</strong> with<br />

reflective consciousness receives nutriment, which the infant cannot do; but<br />

the life of neither is self-sustained. Both must be nourished of God by<br />

means of food. <strong>The</strong> mystery of regeneration lies in this central mystery, that<br />

the new man is a creature, not a manufacture; he is born, not self-made; his<br />

moral condition is the result, primarily, essentially, <strong>and</strong> positively, of the<br />

divine will, not of his own--he is the child of God: "Which were born, not<br />

of the will of the flesh, nor of the will of man, but of God." With God all<br />

things are possible. "God is able of the very stones to raise up children<br />

unto Abraham;" <strong>and</strong> if of the hard rock we tread upon, He could make<br />

tender <strong>and</strong> faithful hearts, who shall attempt to limit His energy in regard to<br />

any of our race, to whom his promises are given? If God could, from<br />

inanimate Nature's hardest shapes, raise up faithful children to faithful<br />

Abraham, much more can He raise them up from infants, the children of<br />

His people--the children of the covenant. <strong>The</strong> internal processes of<br />

regeneration are hidden from us. "<strong>The</strong> wind bloweth where it listeth (the<br />

Spirit breathes where He will), <strong>and</strong> thou hearest the sound thereof, but<br />

canst not tell whence it cometh <strong>and</strong> whither it goeth. So is every one that is<br />

born of the Spirit." God claims for Himself the whole work of our<br />

regeneration. "Not by works of righteousness which we have done, but<br />

according to His mercy He saved us, by the washing of regeneration, <strong>and</strong><br />

renewing of the Holy Ghost." Titus iii. 5.<br />

<strong>The</strong> absolute Essential.<br />

<strong>The</strong> absolute essential in regeneration, <strong>and</strong> the only absolute<br />

essential in the way of an agent, is the Holy Spirit: Not even

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