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The Conservative Reformation and Its Theology - Saint Mary ...

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<strong>The</strong> word in the spirit, the spirit in the word, the body in the idea, the idea<br />

in the body, the visible in the invisible, <strong>and</strong> this again in that, the human<br />

<strong>and</strong> natural in the divine <strong>and</strong> supernatural, <strong>and</strong> these latter elements again<br />

in the former--this is what she aims at, <strong>and</strong> this it is she has. As the<br />

Romish Church represents mere rest <strong>and</strong> stability, the Reformed mere<br />

unrest <strong>and</strong> mobility, <strong>and</strong> both are consequently defective in development<br />

<strong>and</strong> in history in the highest sense of those terns, the Lutheran Church, on<br />

the other h<strong>and</strong>, has in it the true germ of historical life, which constantly<br />

exp<strong>and</strong>s itself toward a higher perfection. In the Romish Church the life of<br />

history dries up, in the Reformed it is comminuted; in the one it compacts<br />

itself to a mummy, in the other it dissipates itself into atoms. <strong>The</strong>re is a<br />

Lutheran Church, but there are only Calvinistic or Reformed Churches." 108<br />

"<strong>The</strong> Lutheran Church in its distinctive character," says a Reformed<br />

writer, 109 "can tolerate no sects. <strong>The</strong> number of the Reformed sects is<br />

prodigious, literally innumerable. In Edinburgh alone there are sixteen of<br />

them, in Glasgow twenty-six. It seems as if the production of these sects,<br />

which shoot up as mushrooms in the soil of the Reformed Church, were<br />

necessary to the preservation of her life <strong>and</strong> health. <strong>The</strong>y have all<br />

proceeded from the same principle, <strong>and</strong> have only striven to carry it out<br />

more logically, <strong>and</strong> she is therefore bound to recognize them as her<br />

genuine children. <strong>The</strong> Lutheran Church is like the trunk of a great tree,<br />

from which the useless branches have been cut off, <strong>and</strong> into which a noble<br />

scion (justification by faith) has been grafted. It is one complete, wellarranged,<br />

closely compacted church, which unsparingly removes all wild<br />

growths <strong>and</strong> pernicious off-shoots, (sects.) <strong>The</strong> Reformed Church has cut<br />

down the tree to the root, (the Holy Scriptures,) <strong>and</strong> from that healthy root<br />

springs up a wide thicket. <strong>The</strong> dying out of one of the twigs only leaves<br />

ampler nourishment for the others." <strong>The</strong> most powerful conservative<br />

influences within the Reformed Churches have, in fact, invariably been<br />

connected more or less immediately with the Lutheran Church. With her<br />

principles is bound up the only hope of Protestant unity.<br />

108 Wiggers, i. 96.<br />

109 Goebel, 176.

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