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The Conservative Reformation and Its Theology - Saint Mary ...

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Christ sitteth at the right h<strong>and</strong> of God, we mean that He rules in cosovereignty<br />

with the Father, in a potency which, as it is exercised on all<br />

things, must be in all places, a potency which, as it is inseparable from the<br />

substance of this whole person, in which it inheres, implies the presence of<br />

that whole person, <strong>and</strong>, therefore, of His humanity, which is an essential<br />

<strong>and</strong> inseparable constituent of that person.<br />

Spirit <strong>and</strong> matter.<br />

3. Hence the Lutheran Church, while it firmly believes that the<br />

presence which the human nature of Christ has in <strong>and</strong> of itself is<br />

determinate <strong>and</strong> limited, believes that there is a presence of that human<br />

nature no less real, in <strong>and</strong> through the divine nature with which it is one<br />

person, <strong>and</strong> that in this mode of presence it is as really on earth as in<br />

heaven. God has given Him the uttermost parts of the earth for His<br />

possession; His mediatorial dominion is from sea to sea, <strong>and</strong> from the river<br />

unto the ends of the earth. God has said: "I will set His h<strong>and</strong> in the sea,<br />

<strong>and</strong> His right h<strong>and</strong> in the rivers," <strong>and</strong> we devoutly rest in the faith that our<br />

Saviour rules not by vicars, but in His own glorious <strong>and</strong> all-sufficient<br />

person, true God <strong>and</strong> true man inseparably. When we remember that the<br />

only absolute essence is Spirit, that all matter is thought into being by the<br />

infinite Spirit, rests on that essence for its continued existence, derives all<br />

its attributes from, owes all its properties to, the will which gave <strong>and</strong><br />

continues its being; when we remember that the body of our Lord is in<br />

personal union with the absolute essence which creates all things, we can<br />

easily draw the inference not only that any properties which it was possible<br />

for God to will that His body should have, should belong to it, but that it<br />

would have an adaptation as a personal organ of the divine nature, <strong>and</strong><br />

properties necessary for that adaptation which would infinitely transcend<br />

the sublimest forms of all other matter. If such subtle matter, as the etherial<br />

medium which undulates into light, be the mere raiment of God, what may<br />

be the exquisite subtlety of that matter which is assumed into His very<br />

person? Science detects a form of matter whose undulations, in forming<br />

one color, are seven hundred <strong>and</strong> twenty-seven millions of millions in a<br />

second, <strong>and</strong> it is within the power of God

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